Novi Hendri
Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

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Dynamics of Moderatism in the Kalam Thought: From Classical to Contemporary Nunu Burhanuddin; Novi Hendri; Gazali Gazali
Islamic Thought Review Vol 1, No 2 (2023): December 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v1i2.7406

Abstract

Moderatism is an essential foundation for religious expression among religious people in various fields of life, both in understanding and application. As part of the religious community, Mutakallimin from the classical to contemporary eras have provided valuable experiences for other Muslims. This paper aims to explore the experiences of the Mutakallimin regarding moderatism in the classical and contemporary eras. The writing method in this study uses literary methods and approaches to classical and contemporary Islamic literature. The results of the study explain that the Mutakallimin has demonstrated moderatism experiments marked by the emergence of the Khawarij Ibadiyah sect, Moderate Murjiah, Moderate Shia, the Mu'tazilah conception of rationality, the balance between Jabariyah and Qadariyah which is explored in the face of Asy'ariyah and Maturidiyah, as well as contemporary Kalam reform models which are based on theocentric and anthropocentric Kalam domains.
NEGOTIATIONS BETWEEN RELIGION AND CULTURE IN CONTEMPORARY MINANGKABAU SOCIETY Vivi Yulia Nora; Novi Hendri; Hardi Putra Wirman
Jurnal Sosiologi Dialektika Sosial Vol. 12 No. 1 (2026): Maret
Publisher : Program Studi Sosiologi Universitas Malikussaleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29103/jsds.v12i1.25509

Abstract

This article examines the dynamic negotiation between Islam and Minangkabau adat in contemporary West Sumatra, framed within the philosophical principle of Adat Basandi Syarak, Syarak Basandi Kitabullah (ABS–SBK). While previous studies often emphasize harmony between adat and Islam, this research argues that their relationship is better understood as an ongoing process of negotiation shaped by legal pluralism, cultural hybridity, and public reasoning. Drawing on qualitative methods—literature review, limited ethnographic observation, and in-depth interviews—this study employs the theoretical frameworks of cultural hybridity (Bhabha), legal pluralism (Benda-Beckmann), and Islamic public reasoning (Bowen). The findings reveal that the interaction between adat and Islam is not static but continuously reconstructed through social practices such as inheritance, marriage, gender relations, and local governance. This study highlights the urgency of understanding how local Islamic practices adapt to modernity, globalization, and changing gender norms. It contributes to sociological debates by demonstrating that Islam in Minangkabau operates as a flexible and dialogical system that accommodates local traditions without erasing them.