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Makna Kreot Naitelunen (Sarung Tiga Lirang) Dalam Tradisi Perkawinan Suku Langawujo Di Desa Labalimut Kabupaten Lembata Marieta Ofelia Hekur; Gerardus B. Duka; Viktor Doddy Sau Sasi
Jurnal Media Informatika Vol. 7 No. 4 (2026): Edisi Juli - Agustus
Publisher : Lembaga Dongan Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55338/jumin.v7i4.9278

Perkawinan pada masyarakat Suku Langawujo berada di persimpangan bernilai penting antara hukum adat dan hukum agama. Secara adat, perkawinan disahkan melalui ritus materi kreot naitelunen atau Sarung Tiga Lirang. Sebagai umat Katolik, mereka juga wajib memenuhi aspek sakramental gereja. Penelitian ini bertujuan untuk mengetahui proses Sarung Tiga Lirang sebagai pengikat perkawinan yang sah, memetakan relevansinya dengan perkawinan Katolik, serta menganalisis nilai-nilai budaya lokal yang sejalan dengan iman Katolik.Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan etnografis. Teknik pengumpulan data dilakukan melalui wawancara mendalam bersama sepuluh informan utama dan dua informan pendukung dari kalangan tetua adat dan tokoh masyarakat. Data yang diperoleh kemudian direduksi untuk menyaring informasi yang relevan dan urgen dalam menjawabi tujuan penelitian. Setelah reduksi, data dianalisis secara tajam melaui kategorisasi tema, lalu ditarik kesimpulan akhir.Hasil penelitian menunjukkan bahwa perkawinan berbasis Sarung Tiga Lirang merupakan proses budaya yang ketat melalui tahapan musyawarah adat, penentuan belis, hingga penyerahan fisik sarung sebagai simbol penghargaan tertinggi atas eksistensi perempuan dan persatuan keluarga. Penelitian ini menyimpulkan bahwa perkawinan adat berbasis kreot naitelunen memiliki keselarasan teologis-antropologis yang fundamental dengan model perkawinan Katolik. Keduanya memiliki konsep dasar yang sama mengenai kesatuan, kesetiaan, kemanunggalan yang harmonis, dan sifat perkawinan yang tidak terceraikan. Nilai-nilai luhur ini berhasil terintegrasi dan terinternalisasi dengan baik dalam kehidupan beriman masyarakat Suku Langawujo melalui pola pendidikan karakter dalam keluarga dan keteladanan sosial di tengah masyarakat umum.

Peran Keluarga Dalam Keputusan Perkawinan Pada Remaja Di Stasi Santo Matius Wologai Paroki Santo Yohanes Maria Vianey Pemo Yasinta; Gerardus B. Duka; Graciana Amanda Bele
Jurnal Media Informatika Vol. 7 No. 4 (2026): Edisi Juli - Agustus
Publisher : Lembaga Dongan Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar

Perkawinan usia remaja masih marak terjadi dan menimbulkan dilema kompleks akibat benturan antara ego remaja, otoritas orang tua, dan regulasi Gereja Katolik. Penelitian ini bertujuan untuk menganalisis secara mendalam dinamika peran keluarga dan faktor lingkungan dalam pengambilan keputusan perkawinan pada remaja di Stasi Santo Matius Wologai, Paroki Pemo. Dengan menggunakan metode kualitatif deskriptif, peneliti bertindak sebagai instrumen utama dalam mengumpulkan data melalui wawancara mendalam terhadap 6 informan yang terdiri dari Pastor Paroki, orang tua, remaja, dan seksi keluarga stasi. Data yang diperoleh kemudian direduksi, dianalisis, dan divalidasi menggunakan literatur serta teori yang relevan. Hasil penelitian menunjukkan bahwa keluarga memegang peran sentral sebagai pembentuk pola pikir dan penanam nilai moral-religius melalui bimbingan serta dukungan (moral, doa, nasihat, emosional, ekonomi, dan sosial). Faktor pendukung keputusan menikah meliputi kedekatan emosional pasangan, dorongan lingkungan sosial, dan kesiapan bekerja secara personal. Sebaliknya, faktor penghambat utama terdiri atas ketidaksiapan ekonomi, pendidikan yang belum tuntas, serta tuntutan adat berupa mahar (belis) yang membutuhkan biaya besar. Upaya pembinaan oleh keluarga dilakukan melalui komunikasi harian dan penanaman nilai iman serta adat, meskipun sering terhambat oleh keterbatasan waktu orang tua, pengaruh media sosial, dan sikap keras kepala remaja. Kesimpulannya, keputusan perkawinan remaja merupakan produk negosiasi yang rumit antara kesiapan internal keluarga, tekanan sosial lingkungan, dan hambatan kultural-religius. Penelitian ini berkontribusi dalam merancang peta resolusi pendampingan remaja yang lebih adaptif bagi pihak Paroki dan masyarakat adat setempat.

Mengkaji Makna Ritual Weda Rewa Tuke Mbaru dalam Hubungannya dengan Sakramen Perkawinan di Stasi Santo Fransiskus Xaverius Maras Dionisius Ombot; Gerardus B. Duka; Petrus Tamelab
Berkat : Jurnal Pendidikan Agama dan Katolik Vol. 3 No. 3 (2026): Agustus : Berkat: Jurnal Pendidikan Agama dan Katolik
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/berkat.v3i3.2301

This study was motivated by a shift in public understanding of the *weda rewa tuke mbaru* ritual, which is often regarded as the complete validation of marriage, leading some couples to live together before receiving the Catholic Sacrament of Marriage. This study aims to examine the meaning of the *weda rewa tuke mbaru* ritual, identify the factors causing misconceptions about it, and analyze its relevance to Christian values and Catholic family life. A qualitative method with a descriptive approach was employed. Data were collected through structured interviews and documentation involving 11 informants, including a priest, traditional elders, the station leader, the Basic Ecclesial Community (KUB) leader, married couples, and a catechist at St. Francis Xavier Station, Maras. The findings indicate that the *weda rewa tuke mbaru* ritual symbolizes respect for women and their families, serves as formal recognition of the relationship between the bride and groom, and functions as a social and moral bond within the Manggarai customary marriage tradition. The ritual also reflects the values of fidelity, responsibility, and togetherness, which are consistent with the teachings of the Catholic Sacrament of Marriage. However, misconceptions remain, as some people consider the ritual sufficient justification for cohabitation without receiving the sacrament. These misconceptions are influenced by limited religious understanding, modernization, and inadequate pastoral guidance. The study concludes that the ritual remains relevant when understood as a customary tradition that supports, rather than replaces, the Catholic Sacrament of Marriage.

Peranan Komunikasi Sosial Menurut Inter Mirifica dalam Kehidupan Orang Muda Katolik di Kub Sta Maria dari Gunung Karmel Paroki Sta Maria Assumpta Susana Li; Gerardus B. Duka; Florens Maxi Un Bria
Berkat : Jurnal Pendidikan Agama dan Katolik Vol. 3 No. 3 (2026): Agustus : Berkat: Jurnal Pendidikan Agama dan Katolik
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/berkat.v3i3.2320

This study aims to examine the role of social communication based on the Inter Mirifica document in the lives of Catholic Youth (OMK) at the Sta. Maria of Mount Carmel Parish, Sta. Maria Assumpta Kupang. The rapid development of digital communication media has significantly influenced the faith, social relationships, and pastoral participation of Catholic youth, creating both opportunities and challenges for the Church. This study employed a descriptive qualitative method. Data were collected through interviews, observation, and documentation involving Catholic Youth members, the Head of OMK, the Head of KUB, and the Parish Priest. The data were analyzed through data collection, reduction, presentation, and conclusion drawing. The findings reveal that social media platforms, including WhatsApp, Instagram, Facebook, and YouTube, play an important role in facilitating communication, disseminating information about church activities, strengthening faith formation, and fostering relationships among community members. However, excessive use of social media may expose young people to content inconsistent with Christian values, reduce direct interpersonal communication, and weaken spiritual life. Therefore, the Church should strengthen pastoral guidance, digital literacy, and responsible social communication to help Catholic youth use digital media wisely, critically, and in accordance with Christian values.

Efektivitas Pastoral Keluarga dalam Menangani KDRT Akibat Alkoholisme di Stasi St. Petrus Nangarawa Patrisius Jani; Gerardus B. Duka; Aloysius E. Monteiro
Berkat : Jurnal Pendidikan Agama dan Katolik Vol. 3 No. 3 (2026): Agustus : Berkat: Jurnal Pendidikan Agama dan Katolik
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/berkat.v3i3.2492

Domestic violence resulting from alcolism is a serious issue that impact the physical, psychological, social and spiritual well-being of families, while also threatning the integrity of the household. In this context, the Church plays a strategic role through family pastoral care in providing holistic support to famailies in crisis. This study aims to analyze the effectiveness of family pastoral care in addressing domestic violence caused by alcoholism, identify supporting and inhibiting factors, and formulate contextual pastoral recommendations. A qualitative approach was employed, with data collected through interviews, observation and documentation within of the Chapel of ease St. Peter Nangarawa (part of St. Joseph Kisol Parish, Diocese of Ruteng). The findings indicate that family pastoral care is reasonably effective in faciliting the recovery of victims through spiritual support, counseling and community involment, despite facing challenges such as limited resources, social stigma and a lack of awareness among perpetrators. The study underscores the importance of srenghtening the capacity of pastoral workers, fostering collaboration with various stakeholders and developing pastoral models that are more responsive and contextual in efforts to prevent and address domestic violence within the Church community.

Efektivitas Pastoral Keluarga dalam Menangani KDRT Akibat Alkoholisme di Stasi St. Petrus Nangarawa Patrisius Jani; Gerardus B. Duka; Aloysius E. Monteiro
Sepakat : Jurnal Pastoral Kateketik Vol. 12 No. 2 (2026): September : Sepakat : Jurnal Pastoral Kateketik
Publisher : Sekolah Tinggi Pastoral Tahasak Danum Pambelum Keuskupan Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58374/sepakat.v12i2.507

Kekerasan dalam rumah tangga (KDRT) akibat alkoholisme merupakan persoalan serius yang berdampak pada aspek fisik, psikologis, sosial dan spiritual keluarga serta mengancam keutuhan rumah tangga. Dalam konteks ini, Gereja melalui pastoral keluarga memiliki peran strategis dalam memberikan pendampingan yang holistic bagi keluarga yang mengalami krisis. Penelitian ini bertujuan untuk menganalisis efektivitas pastoral keluarga dalam menangani KDRT akibat alkoholisme, mengidentifikasi factor pendukung dan penghambat serta merumuskan rekomendasi pastoral yang kontekstual. Metode yang digunakan adalah pendekatan kualitatif dengan pengumpulan data melalui wawancara, observasi dan dokumentasi pada komunitas umat di Stasi St. Petrus Nangarawa Paroki St. Yoseph Kisol Keuskupan Ruteng. Hasil penelitian menunjukkan bahwa pastoral keluarga cukup efektif dalam membantu pemulihan korban melalui pendampingan rohani, konseling dan keterlibatan komunitas, meskipun masih menghadapi kendala seperti keterbatasan sumber daya, stigma sosial dan rendahnya kesadaran pelaku. Implikasi penelitian ini menegaskan pentingnya penguatan kapasitas pelayan pastoral, kolaborasi dengan berbagai pihak serta pengembangan model pastoral yang lebih responsif dan kontekstual dalam upaya pencegahan dan penanganan KDRT di lingkungan Gereja. Kata kunci: Efektivitas Pastoral Keluarga, KDRT, Alkoholisme Abstract. Domestic violence resulting from alcolism is a serious issue that impact the physical, psychological, social and spiritual well-being of families, while also threatning the integrity of the household. In this context, the Church plays a strategic role through family pastoral care in providing holistic support to famailies in crisis. This study aims to analyze the effectiveness of family pastoral care in addressing domestic violence caused by alcoholism, identify supporting and inhibiting factors, and formulate contextual pastoral recommendations. A qualitative approach was employed, with data collected through interviews, observation and documentation within of the Chapel of ease St. Peter Nangarawa (part of St. Joseph Kisol Parish, Diocese of Ruteng). The findings indicate that family pastoral care is reasonably effective in faciliting the recovery of victims through spiritual support, counseling and community involment, despite facing challenges such as limited resources, social stigma and a lack of awareness among perpetrators. The study underscores the importance of srenghtening the capacity of pastoral workers, fostering collaboration with various stakeholders and developing pastoral models that are more responsive and contextual in efforts to prevent and address domestic violence within the Church community. Keywords: Family Pastoral Care Effectiveness, Domestic Violence, Alcoholism

Peran Kaum Awam dalam Pengembangan Ekonomi Umat melalui Koperasi Sinar Saron sebagai Wujud Iman di Paroki Santa Maria Ratu Damai Mingar Helena Maga Batafor; Gerardus B. Duka; Graciana Amanda Bele
Tri Tunggal: Jurnal Pendidikan Kristen dan Katolik Vol. 4 No. 3 (2026): Agustus: Tri Tunggal: Jurnal Pendidikan Kristen dan Katolik
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/tritunggal.v4i3.2179

This study aims to analyze the role of the laity in supporting the economic development of the faithful through the Sinar Saron Cooperative as an expression of faith at Saint Mary Queen of Peace Parish, Mingar. The study highlights the importance of lay participation in Church life, particularly in socio-economic activities that improve the welfare of the parish community. This research employed a qualitative method with a descriptive approach. Data were collected through interviews, observations, and documentation involving ten informants consisting of cooperative administrators and members. Data analysis was conducted through data reduction, data presentation, and conclusion drawing. The findings reveal that the laity play an important role in developing the parish economy through active participation as cooperative members, involvement in savings and loan activities, support for cooperative programs, and strengthening solidarity and economic self-reliance. Their participation is influenced by economic needs, togetherness, faith awareness, personal motivation, cooperative benefits, management support, and family economic conditions. However, challenges remain, including limited capital, inadequate understanding of cooperative principles, and low member participation. Nevertheless, the Sinar Saron Cooperative serves as an effective instrument for empowering the parish economy while implementing Christian values through concrete actions.

Penerapan Nilai Komunikasi dalam Meningkatkan Ketahanan Keluarga Kristiani di Era Digital Paroki Santo Gerardus Nualain Herlinda Olo; Gerardus B. Duka; Florens Maxi Un Bria
Jurnal Teologi Injili dan Pendidikan Agama Vol. 4 No. 3 (2026): Juli: Jurnal Teologi Injili dan Pendidikan Agama
Publisher : Sekolah Tinggi Pastoral Kateketik Santo Fransiskus Assisi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jutipa.v4i3.683

This study was motivated by the rapid development of the digital era, which has significantly influenced communication patterns within Catholic families. The increasing use of digital media has reduced face-to-face interaction among family members, potentially affecting family harmony and resilience. This study aimed to describe the implementation of communication values in Catholic families in the digital era, analyze the factors that support and hinder effective family communication, and explore how communication values based on Catholic teachings contribute to strengthening family resilience amid the challenges of the digital age. This study employed a qualitative research approach using a descriptive design to portray the communication practices of Catholic families in St. Gerardus Nualain Parish. Data were collected through interviews, observations, and documentation. The study involved seven informants, consisting of four primary informants and three supporting informants, namely the parish priest, the neighborhood community leader, and a representative of the Catholic Youth Organization. The findings revealed that communication values in Catholic families are practiced through love, honesty, openness, mutual respect, patience, forgiveness, and responsibility. Supporting factors include family prayer, the habit of spending time together, openness, faith, and pastoral accompaniment by the Church. Meanwhile, inhibiting factors include excessive use of digital media, work commitments, limited family time, differences in perspectives, and emotional challenges. The implementation of communication values grounded in Catholic teachings contributes to strengthening family resilience by fostering loving, respectful, and open communication, enabling families to maintain harmony and effectively cope with the challenges of the digital era.

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