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All Journal Kabanti : Jurnal Kerabat Antropologi LISANI : Jurnal Kelisanan Sastra dan Budaya
Erens Elvianus Koodoh
Universitas Halu Oleo
Arts Humanities Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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PENGEMBANGAN KEARIFAN LOKAL SEBAGAI BASIS PEMBERDAYAAN EKONOMI MASYARAKAT DI KELURAHAN BENUA NIRAE KECAMATAN ABELI KOTA KENDARI La Ode Dirman; Syahrun Syahrun; Erens Elvianus Koodoh; Raemon Raemon; Alias Alias
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 4 No 2 (2021): Volume 4 Nomor 2, Juli-Desember 2021
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v4i2.1434

Abstract

Kearifan lokal merupakan kekayaan lokal suatu daerah. Kearifan lokal memiliki berbagai macam potensi seperti dapat dikembangkan sebagai sumber ekonomi kreatif masyarakat. Kendati demikian, kearifan lokal itu belum secara maksimal dimanfaatkan dan diberdayakan sebagai kekuatan peningkatan ekonomi masyarakat. Oleh karena itu melalui kegiatan program Pengabdian KKN tematik ini dipandang perlu sebagai langkah kongktir dalam menempatkan kearifan lokal sebagai bagian penting dalam usaha pengembangan ekonomi rakyat. Adapun metode pendekatan yang digunakan dalam program ini yakni metode Ceramah, tanya jawab, partisipatif dan Fokus Group Diskusi (FGD). Ceramah sebagai langkah awal pengenalan dan pembentukan pengetahuan kognitif masyarakat. Hal tersebut dilakukan sebagai motivasi awal di dalam mengembangkan kreatifitas kearifan lokal dalam meningkatkan kualitas perekonomian masyarakat Kelurahan Benua Nirae. Adapun hasil yang diperoleh adalah masyarakat mampu memanfaatkan kearifan lokal sebagai sumber kegiatan ekonomi masyarkat yakni dengan berhasil menambah nilai tambah ubi kayu menjadi kuliner khas benua nirae. Selain itu, masyarakat pengrajin tenun dapat menciptakan inovasi produk dengan membuat baju dan kain selempang berbahan tenun.
Badong Sang Torayaan Perubahan Badong pada Orang Toraja Ignea Restu Pampang; Erens Elvianus Koodoh
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 1 (2023): Volume 7, Nomor 1, Juni 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v7i1.2171

Abstract

This study aims to describe the original badong procession, describe the badong of the Toraja people in Kendary City, and analyze change in badong and the causes of changes in badong among Toraja people in Kendari city. of functionalism using the ethnographic method. The result of this indicicate that in the funeral procession the maa badong ritual is carried out. This ritual usually carried aot as form of appreciation for people who have died by chanting badong poems containing an expression of lamentation, prayers and biographies of people who have returned to puang daring their life until they die. The procces of maâ badong carried out ini Kendary City is not much different from badong in Toraja because it does not change the value contained in the ritual. The only difference is the approval or agreement of the church and family so that the ritual is very rarely carried out. This happens because the family of the deceased has embraced Christianity and no longer embraces all todo lo (belief of the ancestors) so that ritual can be carried out if it has received approval from the family and the church. However, if one of them does not agree, then the ritual is not carried out. In addition, the change from badong did not experience significant changes in Kendary city because the duration of the in Maradona was not too long compared to badong in Toraja. Likewise, the uniform used by parading in Kendari city is not restricted/free compared to the paâ badong in Toraja who always wears a uniform equipped with a hat. this due to the economic factor of the deceasedâ family which is not sufficient to finance all the needs of badong. Indeed, badong can be chanted at night after the consolation service after obtaining approval from family and church.
Implikasi Gereja terhadap Ritual Rambu Solo’ pada Orang Toraja di Kabupaten Tana Toraja Nia Purwasih Sanggalangi; Erens Elvianus Koodoh
JURNAL KABANTI: Kerabat Antropologi Vol 7 No 2 (2023): Volume 7, Nomor 2, Desember 2023
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v7i2.2246

Abstract

This research aims to know and describe the Church and Rambu Solo' Ritual in Toraja culture from the perspective of the church outside the Toraja Church towards the implementation of the ritual itself, especially among the Toraja people. This research uses Radcliffe-Brown's (1987) structuralism theory. The selection of informants in this study used purposive sampling technique, while the data collection techniques used in this study used observation and in-depth interviews. The results show the views of churches outside the Toraja Church towards the implementation of the rambu solo ritual in Tana Toraja, where the Kibaid Church and the Pentecostal Church in Indonesia (GpdI) view the rambu solo ritual as (1) a ritual that is not in line with God's word and violates church regulations, (2) a ritual that can cause debt burden, (3) does not describe the real atmosphere of grief. The existence of this view raises implications for the two churches themselves, namely in its application it can save costs, does not violate God's word, and does not require a lot of time.
Kedudukan Perempuan dalam Upacara Adat Perkawinan Orang Tolaki di Desa Mendikonu Kecamatan Amonggedo Kabupaten Konawe Mey Dinasari; Erens Elvianus Koodoh
JURNAL KABANTI: Kerabat Antropologi Vol 8 No 1 (2024): Volume 8, Nomor 1, Juni 2024
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/kabanti.v8i1.2708

Abstract

This study explores the role of women in the Tolaki traditional marriage ceremony and the perspectives of men and women on this role. The research adopts a qualitative descriptive method and draws on socialist feminism theory. The findings reveal that women play a crucial role in various stages of the marriage customs. For instance, during the Mondutudu or proposal stage, the mother of the male/female side accompanies the family during the proposal. After the proposal, the bride-to-be is guided by a Tono Motuo or Female Traditional Leader, often the grandmother, who provides valuable advice for the future household. Additionally, women play a central role during the engagement ceremony, as they arrange for the treat of sekapur sirih Kalo Sara. The male party presents this treat through the Pabitara, which is then received by the woman. These customs highlight the important role women have in the Tolaki traditional marriage ceremony.
Co-Authors Alias Alias Ignea Restu Pampang La Ode Dirman Mey Dinasari Nia Purwasih Sanggalangi Raemon . Syahrun, Syahrun