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Voter Behaviour of Local Community in Indonesia Dian Trianita Lestari; Iriyani Astuti Arief; Shinta Arjunita Saputri
Resolusi: Jurnal Sosial Politik Vol 4 No 2 (2021)
Publisher : Department of Political Science - Universitas Sains Al-Qur’an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/resolusi.v4i2.2272

The research aims to determine and analyze the voter behavior of the Ambaipua Village community in regional head elections of South Konawe in 2020. This research uses political participation and voter behavior concept to see what underlying the community in determining the choice of their regional head, whether influenced by sociological, psychological or rational aspects. The data collection techniques used were interviews, literature studies and documentation. The results showed that the voting pattern of the Ambaipua Village community could be understood from three approaches, namely sociology, psychology and rational. A sociological approach in which the majority of informants stated that the religious aspect greatly affects who the candidate will be elected, that they will choose a candidate who has the same belief/religion. Meanwhile, from the psychological approach, it was found that the informants were not influenced by the political parties carrying the regional head candidates, but the majority would choose the incumbent with the assumption that they had succeeded in developing the region in the previous period. On the other hand, the rational approach was seen from the tendency of informants to choose candidate who have good political experience. Based on the results by the writers, it can be concluded that the sociological approach especially religion is more prominent than the other two approaches. This is because religious knowledge will have a great influence on aspects of people's lives, including their political choices.

FUNGSI SOSIAL EKONOMI PELABUHAN LAINO DAN PERKEMBANGANNYA: 1992-2021 Sindi Sindi; Hamuni Hamuni; Shinta Arjunita Saputri; La Ode Marhini
Journal Idea of History Vol 5 No 1 (2022): Volume 5 Nomor 1, Januari - Juni 2022
Publisher : Jurusan Ilmu Sejarah Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/history.v5i1.1652

Tujuan penelitian ini yaitu untuk: (1) mengetahui fungsi sosial ekonomi Pelabuhan Rakyat Laino Kabupaten Muna (2) mengetahui perkembangan Pelabuhan Rakyat Laino Kabupaten Muna tahun 1992-2020. Penelitian ini menggunakan metode sejarah yang terdiri dari lima tahapan penelitian yaitu: (a) Pemilihan topik, (b) Heuristik sumber, (c) Verifikasi sumber, (d) Interpretasi sumber, (e) Historiografi. Hasil penelitian ini menunjukkan (1) Pelabuhan Rakyat Laino terletak di Kelurahan Laiworu Kabupaten Muna yang memiliki fungsi sosial dan ekonomi bagi masyarakat Kota Raha khususnya masyarakat Laiworu. secara ekonomi, Pelabuhan Rakyat Laino berfungsi sebagai penggerak roda perekonomian karena memudahkan distribusi hasil-hasil dari Kota Raha ke Kecamatan Maligano, Kecamatan Batu Kara, Kecamatan Pasir Putih, Kecamatan Pasikolaga dan Kecamatan Wakorumba Selatan. Fungsi sosial Pelabuhan Rakyat Laino menjadi fasilitas publik tempat berlangsungnya interaksi antarmasyarakat di Kecamatan Maligano, Kecamatan Batu Kara, Kecamatan Pasir Putih, Kecamatan Pasikolaga dan Kecamatan Wakorumba Selatan. (2) Pelabuhan Rakyat Laino mengalami perkembangan di setiap tahun dimana pada tahun 1992, perkembangan fisik mengalami peningkatan seperti sarana dan prasarana. Perkembangan dari sektor armada laut di Pelabuhan Rakyat Laino juga mengalami peningkatan dalam hal ini, yakni jumlah kapal dan jumlah penumpang di setiap tahun mengalami peningkatan. Pada tahun 1996-2013 Pelabuhan Rakyat Laino mengalami peningkatan pada tahun 1996 sebanyak 4 unit, tahun 2014 sampai dengan 2020 transportasi laut di Pelabuhan Rakyat Laino mengalami perkembangan dari segi ukuran daya tampung kapal dan speed boat. Kemudian penumpang di Pelabuhan Laino Tahun 1992-2021 juga mengalami peningkatan.

Tradisi Bada Kupat dalam Budaya Jawa di Kelurahan Penanggo Jaya Kecamatan Lambandia Kabupaten Kolaka Timur Febri Krinasnawati; Nurtikawati; Shinta Arjunita Saputri; Elmy Selfiana Malik
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 1 (2023): Volume 6 No 1, Juni 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i1.2136

The Bada Kupat tradition (eid ketupat) is a tradition carried out by the people of Banyuwangi, East Java, who live in the village of Penanggo Jaya. This tradition is held on the 7th of Shawwal after Eid al-Fitr every year. The purpose of this study is to describe the process of implementing the bada kupat tradition in Penanggo Jaya Village and the meaning contained in the implementation of the bada kupat tradition in Penanggo Jaya Village. In this study, data collection was carried out by means of observation, interviews and documentation. The technique of determining the informants in this study used a purposive sampling technique. The data were analyzed using the following techniques: data presentation, data reduction, data verification and drawing conclusions. The results of this study indicate that the process of carrying out the bada kupat tradition consists of (1) the preparation stage, at this stage consisting of preparing tools and materials to carry out the bada kupat tradition, the process of making diamonds, there are 2 types of ketupat made namely onion ketupat and sinto ketupat ( Java), the process of making lepet as a side dish for ketupat and the process of making young jackfruit vegetables (Don't be fussy). (2) The implementation stage of the ater - ater, where at this stage after the ketupat and its accompanying food are ready to be served, it will be delivered or distributed to the family and neighbors around. (3) The final stage, in the final stage, salvation is carried out as a closing activity in the implementation of the bada kupat tradition and carrying out prayer together and eating together. In the bada kupat tradition, it contains meaning in every stage of its implementation, namely expressing gratitude, giving alms and friendship

Eksistensi Makanan Tradisional Kabuto pada Etnik Muna (Studi di Desa Lamaeo Kecamatan Kabawo Kabupaten Muna) lisna yani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2475

The purpose of this study is to describe the process of making Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District, Muna Regency, and to find out what types of preparations are made from Kabuto for the Muna ethnic in Lamaeo Village, Kabawo District. The form of this research is descriptive qualitative research using data collection techniques, conducting observations and interviews with the perpetrators of the creation of Kabuto and documentation. The informant determination technique used in this study was purposive sampling and used data analysis, data reduction, data presentation and conclusion drawing techniques. Based on the results of the research, it shows that: First, the process of extracting cassava (cassava), second, the process of peeling cassava (cassava), third, the drying process of cassava (sigkong), which has been peeled, for four days in a certain season. Fourth, the Kaghombo process, Cassava (Cassava) which has been dried in the sun for four days ago, is stored in a basket or sack along with Cassava (cassava) leaves as a cover on a certain side then stored above the attic as a fermentation process or for preservation of Kabuto, which is carried out in the morning. There are several ways of processing Kabuto, traditional food types in Lamaeo Village, Kabawo District, Muna Regency, such as Kantinibhera, Kaloli and Kantofi.

Tradisi Mappamula Ase Baru pada Awal Panen Padi dalam Masyarakat Bugis di Desa Rarongkeu Kecamatan Lantari Jaya Kabupaten Bombana Salma Yuliana Tou; Nurtikawati; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 6 No 2 (2023): Volume 6 No 2, Desember 2023
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v6i2.2477

The Mappamula Ase Baru tradition is a tradition of the Bugis people which is carried out when entering the beginning of the rice harvest. This study aims to 1) find out the process of implementing the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency; 2) analyze the function of the Mappamula Ase Baru Tradition in the Bugis community in Rarongkeu Village, Lantari Jaya District, Bombana Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study indicate that the process of the Mappamula Ase Baru tradition consists of three stages, namely the preparatory stage which consists of determining the time and providing offerings, implementation, namely where the new Mappamula Ase tradition will be carried out on the community's agricultural land and led by sandro (shaman) and the stage the third, namely the final stage, is to bring back to the house a few stalks of rice that have been taken and placed in the center or center pillar of the house. The Mappamula Ase Baru tradition has a function that is believed by the Bugis community, namely as an identity and a function of belief.

Tradisi Karia pada Masyarakat di Desa Masalili Kecamatan Kontunaga Kabupaten Muna Ela sri wahyuni; Wa Kuasa Baka; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2810

Research on Karia tradition aims to describe the process of implementing Karia tradition in Masalili Village, Kontunaga District, Muna Regency and analyze the meaning of materials and tools used in the process of implementing Karia tradition in Masalili Village, kontunaga District, Muna Regency. Research methods in data collection are conducted by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). Research methods in data collection are carried out by observation techniques (observation), interviews and documentation. The informant technique uses purposive techniques. Data is analyzed by data collection techniques, data reduction, data presentation, and conclusion drawing (verification). This research uses the theory of semiotics Charles Sanders Peirce posits that the theory of semiotics is based on logic, because logic studies how people reason besides it does signs that allow us to think relate to others and give meaning to what is displayed by the universe. The results of this study show that in the process of implementing the Karia tradition has 2 stages, namely (1) the preparation stage consisting of Karia participants and deliberation. (2) The implementation stages consisting of the recitation of the Bharasanji prayer (recitation of Sholawat), Kafoluku, Kaghombo, Kafosampu, Katandano Wite, Linda Dance, and finally Kaghorono Bhansa. The importance of materials and tools that contain meaning in the Karia procession, namely the collection of Kaghombo water, is interpreted as the purity of Karia participants, which means that all their ugliness has disappeared according to the pouring of Kaghombo water bathed by Pamantoto. Then the use of coconut mayang and areca nut (bhansa) is interpreted as that the Karia participants have grown up and. For the tools used in the accompaniment of the Karia procession, namely gongs and drums called rambi wuna which has a meaning as a sign of notification in the form of an invitation to the community to attend the Karia ceremony so that the atmosphere is always crowded.

Mantra Berkebun pada Masyarakat Muna Desa Kotano Wuna Kecamatan Tongkuno Kabupaten Muna La Ode Tarsani; Rahmat Sewa Suraya; Shinta Arjunita Saputri
LISANI: Jurnal Kelisanan, Sastra, dan Budaya Vol 7 No 1 (2024): Volume 7 No 1, Juni 2024
Publisher : Jurusan Tradisi Lisan, Fakultas Ilmu Budaya, Univeritas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/lisani.v7i1.2837

Mantra is one of the local knowledge by the Muna community of Kotano WunaVillage which still exists today and is still often practiced by the muan community for the plantation process. This study aims to 1) find out what spells are used in the gardening process in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency; 2) find out the functions contained in the gardening spell in the Muna community, Kotano WunaVillage, Tongkuno District, Muna Regency. In this study, Bronislaw Malinowski's Functionalism theory was used. The type of research was descriptive qualitative, with data collection techniques carried out by observation, interviews and documentation and then analyzed by data reduction, data presentation, and data verification. The results of this study show that there are 7 spells for gardening in the Muna community, namely the Kaebhelaiha Karumbu mantra, the Tughori Mantra, the Kaebelaiha Ghala Mantra, the Kaefemataiha Mantra, the Deala Pasele Mantra, the Deala Kahitela Moghuri Mantra, and the Kasaraka Mantra. The function of the gardening spell in the Muna community is to repel pests and repel supernatural creatures (demons).

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