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All Journal ANUBHAVA: Jurnal Ilmu Komuniksi Hindu Literacy : International Scientific Journals of Social, Education, Humanities
I Wayan Wastawa
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Religion Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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The Worship of God Agni in the Ngekehin Tradition Dewi Rahayu Aryaningsih; I Gusti Ngurah Sudiana; I Wayan Wastawa
LITERACY : International Scientific Journals of Social, Education, Humanities Vol. 3 No. 2 (2024): August : International Scientific Journals of Social, Education, Humanities 
Publisher : Badan Penerbit STIEPARI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56910/literacy.v3i2.1645

Abstract

Names are essential in society, with interactions starting by mentioning names. Parents give names to their children differently across regions, tribes, and clans, often involving rituals and traditions. The Hindu community of West Lombok Regency has a naming tradition called Ngekehin, performed for babies who are 12 or 42 days old. This unique tradition uses 11 rolled papers with different names stuck in ash and pis bolong within a tamas. The Ngekehin tradition is still practiced across generations, though many do not understand its theological significance. Qualitative research, involving primary and secondary data sources, was conducted to gather information. Informants were selected through purposive sampling, and data collection methods included observation, interviews, and documentation. Research shows that the upakara procession in Ngekehin holds many meanings, particularly theological. The rolling fire in the tradition implies worship of Lord Agni, a deity revered since the Vedic era. In Ngekehin, Lord Agni serves as: 1) The leader of the naming ceremony, 2) An intermediary between the worshipper and the Almighty, giving a "sign" through the lintingan fire indicating the suitable name, chosen from the first or last burning lintingan, 3) A witness to the chosen name, 4) A purifier of mala/impurities since the 12-day baby ceremony is the first "cleansing" in the life cycle, and 5) A remover of previous karmawasana sins.
MANAJEMEN KOMUNIKASI PT. AGAVI DALAM PEMBINAAN KELOMPOK USAHA MIKRO KECIL DAN MENENGAH (STUDY PADA PROGRAM MAHASISWA MAGANG BERSERTIFIKAT DI NUSA PENIDA) I Kadek Nova Semadi; I Nyoman Yoga Segara; I Wayan Wastawa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 4 No. 2 (2024): Political and Cultural Communication
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v4i2.3494

Abstract

PT. AGAVI is a company that focuses on agriculture and its interaction with society and the environment. Based on the focus of the company's work then gave birth to a certified student internship program. PT. AGAVI is a partner of the Ministry of Education and Culture's MSIB program of the Republic of Indonesia. The aim is to facilitate students in actualizing their skills while helping assisted MSMEs in developing businesses based on existing local potential. The program is made in terms of Collaborative R&D. This research is formulated in 3 problems, namely: relating to communication management patterns, supporting and inhibiting factors of communication management, as well as the implications of communication management at PT. AGAVI in providing guidance to the Young Loka UMKM group through the MSIB program. This type of research is qualitative research. This research is a qualitative research design that focuses on case study observations. This research in determining the informants using purposive sampling technique. Data collection in this study was carried out by observation, interviews, and document collection. Activities carried out by researchers in data analysis are data collection, data reduction, data presentation, and verification. The results of the study show that POAC management in the context of research on apprentice students at PT. AGAVI refers to the management approach used to plan, organize, implement and control various operational and strategic activities related to the production, operation and development of Youth Workshops in Nusa Penida.
IMPLIKASI KOMUNIKASI MITIGASI BENCANA BERBASIS PENGGUNAAN SIMBOL KEARIFAN LOKAL DALAM PROGRAM KENTONGAN RRI DENPASAR Pramana, Ida Bagus Ngurah Tri; I Nyoman Yoga Segara; I Wayan Wastawa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 4 No. 2 (2024): Political and Cultural Communication
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v4i2.3898

Abstract

Radio Republik Indonesia (RRI) initiated the Kentongan broadcast program in the final quarter of 2019, focusing on disaster mitigation education. As it enters its fifth year of implementation in 2024, there are challenges in disseminating information on disaster mitigation. Targeting the Balinese community as the audience, the local wisdom symbols can be incorporated into radio broadcast programs as part of an integrated cultural preservation and disaster mitigation education. The formulation of the research problem in this study is to determine the implications of local wisdom symbols in the RRI Denpasar Kentongan program. The theory employed for analysis is the Hypodermic Needle Theory. The research uses a descriptive-verification research method with the research location at RRI Denpasar. Primary data is collected through in-depth interviews and observations, with informant selection using purposive sampling. Data analysis consists of four stages: data collection, data condensation, data presentation, and conclusion drawing. Data is presented in narrative text supported by graphs or tables. From the data analysis, it was found that the implications of disaster mitigation communication can be observed through the feedback provided by listeners. RRI Denpasar needs to maximize the implementation of the Kentongan program by maintaining the continuity of the program and addressing relevant disaster topics along with local wisdom to support the persuasion process.
ANALISIS SEMIOTIKA KOMUNIKASI PADA BARONG BRUTUK DI DESA TRUNYAN KINTAMANI BANGLI Komang Dyah Setuti; I Wayan Wastawa; I Nyoman Ananda
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 2 No. 1 (2022): Moderation and Communication Culture
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v2i1.1054

Abstract

Barong Brutuk is an ancient sacred art that our ancestors passed down way before Hinduism was introduced to Indonesia. It is still practiced and observed today by the people of Trunyan Village in Kintamani Bangli. This research is conducted in order to know (1) the symbols that used in Barong Brutuk, (2) the communication function of Barong Brutuk, (3) the meaning of communication semiotic from sender to the receiver of message. This research is a qualitative research, that using the theory of communication semiotic, theory of religious communication, and theory symbolic interaction. Analytical techniques with hermeneutic analysis. Based on the results of the analysis and discussion, it came to our conclusion that the symbols used in Barong Brutuk in Trunyan Village consist of mask (tapel), kraras leaves, and whip. The mask symbolizes the meeting of the god Trunyan with his future consort, it is interpreted as the meeting of man and women led to believe to be the start of human life. The kraras leaves symbolizes the soil fertility, protecting the environment and the prevention of natural disasters. The belief of self-sacrifice as a means of healing disease, the hope of obtaining offspring is symbolized by the whip. Barong Brutuk has many purposes and uses such as communication, as a means of pleasure, and entertainment for the community, it also reflects on the Trunyan Villages identity as an integrative tool. It’s a method of healing, education and integration during a time of chaos.
PERILAKU KOMUNIKASI MASYARAKAT HINDU DAN ISLAM DALAM MENJAGA TOLERANSI UMAT BERAGAMA DI DESA CANDIKUNING (STUDI PASCA NYEPI TAHUN BARU SAKA 1938/2016) Renata Lusilaora Siringo Ringo; I Wayan Wastawa; I Nyoman Yoga Segara
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 1 No. 1 (2021): Communication, Moderation and Harmony
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v1i1.1060

Abstract

This study aims to determine several supporting factors as well as inhibiting communication behavior in Candikuning Village in maintaining tolerance, how communication behavior and to determine the implications of the communication behavior of Hindu and Muslim communities in Candikuning Village in maintaining tolerance. This research is descriptive qualitative research. The research subjects were Hindu and Muslim communities in the village of Candikuning. Data collection methods used were observation, interviews, documentation, and Islam in Candikuning to maintain tolerance supported by historical factors, language, familial attitudes, polite attitudes, and respect for differences. The problems that occur in building tolerance between Hindus and Muslims occur when someone changes religions when they are getting married, there are residents who are not native to Candikuning Village who try to invite people to change beliefs and the language factor. The communication behavior of the Hindu and Muslim communities in Candikuning Village cannot be separated from interpersonal communication activities. Every person's response to a stimulus is always manifested in the form of real or open action, through language, discussion, and dialogue. The nonverbal behavior of the community in Candikuning Village is based on observations using body language and objects. The implications that occur from the communication behavior of the Hindu and Muslim communities in Candikuning Village are the realization of tolerance through the adaptation of community interactions, the reactivation of religious communication forums, and further strengthening of social control.
KEPEMIMPINAN KEPALA DESA DALAM PENGELOLAAN PROGRAM 2019 UNTUK PELAYANAN PUBLIK DI DESA TARO (KAJIAN KOMUNIKASI POLITIK) I Wayan Sedia; I Nyoman Yoga Segara; I Wayan Wastawa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 1 No. 1 (2021): Communication, Moderation and Harmony
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v1i1.1071

Abstract

In the midst of budget constraints, the village head of Taro in 2019 has achieved a lot of success in his services to the community in the village of Taro. Such as, through the road infrastructure program can reduce unemployment and poverty, online population administration programs, rural tourism development programs that obtain champions of national hope, awards Kalpataru and the Women's Farmers Group Program (KWT) won first place in the province. The method used in data collection is observation or observation by researchers, researcher interviews with respondents, documentation that is by collecting writings, photos of research sites and literature, especially those in the literature of the Hindu Dharma Negeri Denpasar State Institute. Data analysis techniques in this study used descriptive qualitative which emphasizes the meaning of the phenomena that arise with content analysis. This analysis emphasizes the importance of messages in verbal and nonverbal communication. A qualitative descriptive method with a content analysis approach, to understand political communication carried out by the village head of Taro. Â Based on the results of research conducted, the Taro village head in his leadership used a political communication strategy through the implementation of the vision and mission of the Taro village government with a work program. Collaboration that has been carried out with government agencies, customs, community groups, and mass media and the use of symbols. The function of political communication is carried out by providing information forming networks and providing solutions. The implications of the political communication of the village head can improve the welfare of the community and the progress of the Taro village.
STRATEGI KOMUNIKASI HUMAS MELALUI MEDIA SOSIAL INSTAGRAM DALAM MEMBANGUN CITRA POSITIF PEMERINTAH KOTA DENPASAR Ni Luh Putu Diah Desvi Arina; I Wayan Wastawa; I Wayan Suyanta
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 3 No. 1 (2023): Marketing Communication and New Media Strategies
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v3i1.2808

Abstract

Organizational image is defined as the public's perception of an organization in its public memory. This makes a positive image must be built and maintained by an organization, institution including government agencies. This study aims to analyze the management of government social media, especially public relations through Instagram social media in building a positive image of the Denpasar City Government. This research uses a qualitative approach which is carried out through content observation on the Denpasar City Public Relations account, namely the @joyful.denpasar account and conducting interviews with the Head of Public Relations and Leadership Communications, Denpasar City Government, interviews with Instagram account managers @joyful.denpasar, and public relations consultants. The next process is data analysis and described in the form of an actual explanation. The results showed that the process of implementing the Public Relations communication strategy through Instagram social media in building a positive image of the Denpasar City Government, went through several stages starting from planning the communication strategy, implementing the communication strategy, to the evaluation stage. The obstacles encountered by Denpasar City Public Relations in implementing a communication strategy in building a positive image, namely internal obstacles, including the lack of human resources for communication graduates, and the limited availability of adequate tools, while external obstacles, namely there are still fake accounts or fake accounts. However, there are several steps taken by Denpasar City Public Relations to overcome these obstacles, namely first planning, organizing, actuating, and controlling. So that these obstacles can be minimized. The implications of the Denpasar City Public Relations communication strategy through Instagram social media in building a positive image, including making account activityjoyful. denpasar as an account that provides positive information, and becomes the official information media for the Denpasar city government that is able to provide reliable, up-to-date and up-to-date information.
Strategi Komunikasi Arja Muani Akah Canging Sebagai Hiburan Inovatif Di Desa Munggu Kecamatan Mengwi Kabupaten Badung Ni Luh Putu Indah Purnama Dewi; I Wayan Wastawa; Ni Made Yuliani
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 4 No. 1 (2024): Culture and Family Communication
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v4i1.2837

Abstract

One of the performances in Bali that is often performed is the arja dance drama, but in this millennial era, interest in arja drama dances has begun to decline. Arja is known as a classic theater with long and boring performances. The communication strategy was used by the Arja Muani Akah Canging group as an effort to attract the interest of the audience, from young to old. Arja muani Akah Canging provides a new atmosphere in presenting his show as innovative entertainment. The problems raised in this research are (1) what is the communication strategy of arja muani Akah Canging as innovative entertainment in Munggu Village, Mengwi sub-district, Badung regency? (2) what is the function of the communication strategy in staging arja muani Akah Canging as innovative entertainment in Munggu village, Mengwi sub-district, Badung district? (3) what are the implications of the arja muani Akah Canging communication strategy as innovative entertainment in Munggu village, Mengwi sub-district, Badung district? This study uses three theories to dissect the formulation of the problem, namely: the theory of turgi drama, the theory of structural functionalism communication, and the theory of rhetoric. This research uses qualitative methods by collecting data through observation, interviews, and literature studies. This study aims to examine the communication strategy arja muani Akah Canging as innovative entertainment. Based on the results of the study, this study found the following results: 1) The process of staging arja muani Akah Canging with the preparation, staging, final staging stages. As well as a communication strategy in staging the arja muani Akah Canging in Munggu village, Mengwi sub-district, Badung district. 2) The function of staging arja muani Akah Canging is the primary function as a means of entertainment for the community in religious ceremony activities.
MANAJEMEN KOMUNIKASI KESATUAN MAHASISWA HINDU DHARMA INDONESIA DALAM PELAKSANAAN PROGRAM KERJA DI ERA PANDEMI COVID-19 Putu Asrinidevy; I Nyoman Yoga Segara; I Wayan Wastawa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 2 No. 2 (2022): Media and Communication Strategies
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v2i2.1773

Abstract

The COVID-19 pandemic that occurred in Indonesia automatically caused changes in the forms of social and political communication. The beginning of the change is quite disturbing the effectiveness of communication between individuals, groups to institutions and organizations. The problems analyzed in this study is The communication management pattern of the Indonesian Hindu Dharma Student Union in implementing work programs during the COVID-19 pandemic. The theory used as the basis for research analysis, namely Management Theory for the POAC Theory approach and SWOT Analysis Theory for the first and second problems, and Communication Effects Theory for the third problem. This research is a qualitative research with participant observation approach and systematic observation. The data collection technique uses observation and interviews with 5 main informants who have been determined and supported by document collection. Based on the research results, KMHDI applies the POAC system as a communication management pattern. There are supporting factors, namely KMHDI's internal strengths and external opportunities. Meanwhile, the inhibiting factors in communication management in implementing work programs during the COVID-19 pandemic are internal weaknesses and external threats or challenges. Then the communication management carried out by KMHDI in the implementation of the work program has implications internally and externally in various aspects,both cognitive, affective, and behavioral.
KOMUNIKASI TRANSENDENTAL NYENUK DALAM UPACARA NGENTEG LINGGIH DI PURA DESA, DESA PELAGA, KECAMATAN PETANG, KABUPATEN BADUNG I WAYAN RUSDIKA; I Wayan Wastawa; I Wayan Sukabawa
Anubhava: Jurnal Ilmu Komunikasi HIndu Vol. 2 No. 2 (2022): Media and Communication Strategies
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/anubhava.v2i2.1819

Abstract

Nyenuk transcendental communication is a series of ngenteg linggih ceremonies carried out by the community after the construction or restoration of the temple, as carried out by the Pelaga Indigenous Village community. The fun procession with sacred dialogue as a tangible form of transcendental communication shows its own uniqueness. 1) What is the form of transcendental communication in the ngenteg linggih ceremony?, 2) What is the function of transcendental communication in the ngenteg linggih ceremony?, 3) What is the meaning of the transcendental communication of nyenuk in the ngenteg linggih ceremony? The theories used to analyze the problem are (1) religious theory, 2) drama turgi theory, 3) structural functional theory. The researchers did in qualitative research. The results showed (1) the form of transcendental communication in nyenuk. The non-verbal process includes all the symbols used in the implementation of the nyenuk ceremony, such as banten, uparengga, the color of the clothes used by panyenuk guests and the motions of the Sidhakarya mask dance. While the verbal process includes all processes that use words and language both orally and in writing, such as sipping panyenukan, stava puja and singing aunt Rangda (2) The transcendental communication function of nyenuk includes religious functions, repetition functions, substance functions and complementary functions, while substance functions transcendental communication nyenuk is to replace abstract components such as angels and bhagawan messengers of the gods, the complementary function of transcendental communication enjoyment is to complement the communication that occurs. (3) The meaning of the transcendental communication of nyenuk in the ngenteg linggih ceremony includes the theological meaning is an effort to make the earth a haven for the gods so as to create world peace, the sociological meaning is to build harmonious relationships among human beings, the ecological meaning is to protect the universe and its contents and the educational meaning . is to mature humans to become better individuals.
Co-Authors Dewi Rahayu Aryaningsih I Gusti Ngurah Sudiana I Kadek Nova Semadi I Nengah Lestawi I Nyoman Ananda I Nyoman Yoga Segara I WAYAN RUSDIKA I Wayan Sedia I Wayan Sukabawa I Wayan Suyanta Ida Bagus Putra Adnyana Komang Dyah Setuti Ni Luh Putu Diah Desvi Arina Ni Luh Putu Indah Purnama Dewi Ni Made Yuliani Pramana, Ida Bagus Ngurah Tri Putu Asrinidevy Renata Lusilaora Siringo Ringo