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I'jaz Tikrari in the Qur'an Surah Al-Muddatssir and Surah Al-Mursalat Study of Balaghah Science Analysis Hidayat, Abdul Yahya; Ahmad Zuhri; Muhammad Hdayat; Sitanggang, Cokro Malik
Tadrib: Jurnal Pendidikan Agama Islam Vol 10 No 1 (2024): Tadrib: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/1fvb0b59

Abstract

The existence of tikrar in the Qur'ān is a frequent attack by Orientalists. In the Qur'an there are verses that outwardly appear to be repetitions, but they are not actually repetitions because the context of the link or target of the verse that appears to be repeated is not the same. One of them is in surah Al-Muddatssir in which there is a repetition of the word Qaddar 3 times and surah Al-Mursalat in which there is a repetition of verses 10 times, namely in the sentence Wayluy Yaumaizin Lil Mukazzibin.The research in this thesis discusses I'jaz Tikrari in the Qur'an surah Al-Muddatssir and surah Al-Mursalat, to study and prove the I'jaz of the Qur'an. The miracle of the Qur'an (I'jaz Al-Qur'an) has been agreed upon by scholars, both from scientific, legal and linguistic aspects. The miraculousness of the Qur'an linguistically is often criticised by orientalists, especially in relation to the Tikrar (repetition) of verses in the Qur'an which considers that Tikrar in the Qur'an is a defect and irregularity. This study aims to answer the criticism of the Qur'an that the existence of Tikrar in it causes the Qur'an to lose its existence as I'jaz. The type of research used is (library research) by making the Qur'an, Tafsir and Lughah books as the main sources. As for the results of this thesis research, that the repetition of verses in surah Al-Muddatssir and surah Al-Mursalat, does not cause these two surahs to be defective, but rather the Tikrar in these two surahs is proof of the Qur'an's I'jaz which is very deep in the choice of diction of each verse.
Shaykh Al-Zamakhshary's Interpretation of Ru'yatullah (Study of Interpretation of Al-Qur'an Surah Al-Qiyamah Verses 22-23 in Kitab Al-Kasysyaf) Shb, Khoirul Fadly; Nasution, Muhammad Roihan; Simamora, Nuraisah; Sitanggang, Cokro Malik
Tadrib: Jurnal Pendidikan Agama Islam Vol 10 No 1 (2024): Tadrib: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/fx1eay88

Abstract

This study aims to discuss how the interpretation of Al-Zamakhshary, a great scholar of the Mu'tazilah school, on how to see Allah contained in Qs. al-Qiyamah/75: 22-23 with reference to his tafsir Al-Kasysyaf. Seeing is called by the term Ru'yatullah. Ru'yah comes from the word رأ ى – يرى – رأ ي – رأية which means to see, to be sure, to suppose, and to think. What is meant by seeing here is seeing Him in the afterlife. The author uses qualitative research methods in this study, using the type of library reasearch with a descriptive approach. Therefore, the author examines the meaning and interpretation of the verses of ru'yatullah. This is done through the tahlili method, which is used to analyze data related to al-Zamakhshary's interpretation of ru'yatullah in surah al-Qiyamah verses 21-22. In this study the author found that al-Zamakhshary negates Ru'yatullah (seeing Allah) in the afterlife. Al-Zamakhshary ta'wil-kan the word ناظر ة in surah al-Qiyamah verse 23, with the meaning of "al-intizar", so the meaning of the verse above is waiting for rewards and enjoyment from Allah, not seeing Allah in the hereafter.
The Terminology Of Khulud In The Quran From The Perspective Of Imam Zamakhsari In Tafsir Al-Kassyaf Lukmanul Hakim; Ahmad Zuhri; Harahap, Mardian Idris; Sitanggang, Cokro Malik
Tadrib: Jurnal Pendidikan Agama Islam Vol 10 No 1 (2024): Tadrib: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/0reayh42

Abstract

The scholars of tafsir have differences in the interpretation of the terminology of Khulud Hell in the Qur'an. The differences are quite striking, especially related to the verses that discuss the khulud Hell. This is what makes this research conducted. This study uses qualitative research, which involves the use of descriptive data. The maudhu'i interpretation method is used because the Mauḍu'i interpretation technique combines related verses on Qur'anic issues and has the same purpose. Data collection is done by searching and collecting verses, both related to the theme of Makiyyah and Madaniyyah in accordance with the conditions of the object. Researchers understand the relationship between verses, or munāsabat verses, both between verses and between verses and letters studied. Data analysis is inductive / qualitative, and the findings show that interpretation of meaning is more important than generalization. The results show that Al-Zamakhshari considers and strongly criticizes the opinion of Ahlussunnah that people who commit major sins may get forgiveness without repenting, as well as the opinion of Ahlussunnah that people who commit major sins will not remain in hell. From Zamakhshari's explanation in the interpretation of Surah Al-Nisa' (4):93, this verse has a general scope that applies to both believers and disbelievers. If someone kills a Muslim, it does not matter whether he is a believer or a disbeliever, and he will be in hell if he does not repent.
Integration Of Science and Spirituality In Higher Education Based On Tarekat In Indonesia Damanik, Agusman; Sitanggang, Cokro Malik; Sari, Winda
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 04 (2023): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i04.7388

Abstract

The research problem is directly related to the model of tarekat-based HEI, because many unique relationships are found between HEI and tarekat, or vice versa tarekat and HEI. The efforts of spiritual ideologization practiced in educational institutions are efforts to expand the doctrine and ritual of tarekat through educational institutions. The results of this study identify the position of tarekat-based HEI such as UNPAB and IAILM, namely; that initially UNPAB was called the Metaphysics College then became the Panca Budi Development University (UNPAB), so that the position of the college is like a general college. While IAILM was initially an Islamic Da'wah College in its development into the Latifah Mubarokiyah Islamic Institute, where the position of the college is like an 'Islamic religious college based on Islamic Boarding Schools' by implementing a dormitory system as an effort to counter the development of science, especially religious science. The efforts of spiritual ideologization at UNPAB have more significant implications in influencing its students (students) than the spiritual ideologization that takes place at IAILM. This is because Habitus – spiritual teacher – IAILM historically has had a very large capital of honor and prestige in the community in Tasimalaya, so that its ideologization is only in the internal realm (Muslims).