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Strategi Pengembangan Objek Wisata Salib Kasih di Desa Simorangkir Julu Kecamatan Siatas Barita Kabupaten Tapanuli Utara Nike Widia Purnama Telaumbanua; Tio R.J.Nadeak; Harisan Boni Firmando; Mery Silalahi; Jupalman Welly Simbolon
Jurnal Manajemen Pariwisata dan Perhotelan Vol. 2 No. 2 (2024): Mei : Jurnal Manajemen Pariwisata dan Perhotelan
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jmpp-widyakarya.v2i2.3085

Abstract

The Salib Kasih tourist attraction is one of the leading potential tourist attractions in North Tapanuli district which offers spiritual tourism as well as natural and cultural panoramas. The purpose of this research is to determine the Development Strategy for the Salib Kasih tourist attraction. Salib Kasih is a tourist attraction created to commemorate the services of Christian missionary from Germany Ingwer Ludwig Nommensen who began his mission in Batak Land and is where Ingwer Ludwig Nommensen looked towards Rura Silindung below. This research uses qualitative research methods, with data collection techniques through interviews, observation and documentation of several informants, namely the Tourism and Tourism Office and tourism business actors. Through the results of research conducted by the author, the development strategy for the Salib Kasih tourist attraction carried out by the Tourism Office is to improve facilities, add facilities, collaborate with other agencies and carry out promotions to increase the attractiveness of the Salib Kasih tourist attraction.
Dinamika Sosial dalam Praktik Pelaksanaan Upacara Pernikahan Adat Fangowai dan Fame’e Afo di Kecamatan Botomuzoi Kabupaten Nias Leni Kristiani Lase; Martua Sihaloho; Jupalman Welly Simbolon; Sudirman Lase
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1223

Abstract

The Fangowai and Fame’e Afo traditions are important parts of Nias traditional wedding ceremonies, rich in symbolic and social values. However, modernization, time efficiency, and economic pressures have influenced their implementation. This study aims to describe the social dynamics in the implementation of Fangowai and Fame’e Afo in three villages in Botomuzoi District: Hiligodu, Ononamolo Talafu, and Lasara, with a focus on changes in the form of the procession, causal factors, and the transformation of symbolic meaning. The approach used is descriptive qualitative through observation and in-depth interviews with community leaders. customs, society, and youth, as well as field documentation. Data were analyzed through data reduction, presentation, and conclusion drawing, and their validity was tested through source triangulation. The results showed a simplification of the time and stages of the procession, a reduction in the number of traditional figures, and an adjustment of the number of sacrificial pigs to reflect economic capacity. Symbolic transformation also occurred with the addition of cigarettes to the Bola Nafo ceremony, but the meaning of betel as a symbol of respect and brotherhood was maintained. These changes reflect the adaptation of the Nias people to the modern social context without losing the core values of tradition.
Makna Tradisi Penyampaian Famotu Ono Nihalo (Nasehat kepada Pengantin Perempuan) pada Pesta Pernikahan Adat Nias di Desa Lasarabaene Kecamatan Mandrehe Kabupaten Nias Barat Yunano Waruwu; Masniar Sitorus; Sudirman Lase; Jupalman Welly Simbolon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1230

Abstract

The Famotu Ono Nihalo tradition is one of the essential rituals in the customary wedding ceremonies of the Nias community, particularly in Lasarabaene Village, Mandrehe Subdistrict, West Nias Regency. This tradition consists of giving advice to the bride, which is rich in moral, spiritual, and social values. The ritual not only affirms the bride’s status as a wife but also serves as a medium for transmitting cultural values and collective identity. However, along with the wave of modernization, this tradition has undergone changes in terms of its form, symbolic meaning, and cultural values. This study aims to reveal the symbolic meanings contained in the Famotu Ono Nihalo ritual and to analyze the forms of social interaction within it, including its transformation due to social change. The research employs a descriptive qualitative method with data collected through observation, in-depth interviews, and documentation. The informants consist of traditional leaders, women elders, and community members who still practice and understand the tradition. The findings show that the white cloth symbolizes purity and blessing, while afo (betel quid) represents acceptance and social attachment. Although the ritual today tends to be simplified and some cultural symbols are no longer used, the core values such as parental advice, blessings, and the strengthening of social cohesion remain preserved. Therefore, Famotu Ono Nihalo continues to be relevant as a cultural heritage and a form of social education, even as it adapts to modern changes.
Persepsi Masyarakat Batak Toba terhadap Status Perempuan Lajang di Dusun Lumban Ratus Desa Pansur Napitu Kecamatan Siatas Barita Kabupaten Tapanuli Utara Maria D. Panggabean; Elvri Teresia Simbolon; Roida Lumban Tobing; Jupalman Welly Simbolon; Masniar H Sitorus
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 2 (2024): Mei : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v2i2.92

Abstract

This research aims to find out and describe the Toba Batak Community's Perception of the Single Status of Women in Lumban Ratus Hamlet, Pansur Napitu Village, Siatas Barita District, North Tapanuli Regency. This research uses a qualitative research method using an interpretative descriptive qualitative approach method through participant observation and in-depth interviews. Primary data was obtained by researchers directly from data sources, namely village officials, community members and women who were still single in Lumban Ratus Hamlet. Secondary data is supporting data obtained by researchers from interviews, observations and documentation. Meanwhile, the data analysis techniques used are data reduction, data presentation, Spradley model analysis and drawing conclusions. The results of this research show that 1). The Toba Batak community's perception of single women in Lumban Ratus hamlet, Siatas Barita District, North Tapanuli Regency considers that it is not good for a woman to live alone, the community considers that unmarried women are called spinsters, unsold and too picky. One of the reasons why single women feel they haven't found the right soul mate. Society believes that not finding the right soul mate is not an excuse for single women if there is no interest in marriage and society also believes that the reason why women are single is also due to the influence of negative thoughts which influence the mindset of women who feel traumatized by other people's lives and their personal lives. 2). Various factors influence the perception of the Toba Batak community in Lumban Ratus hamlet towards single women in Pansur Napitu village, Siatas Barita sub-district, North Tapanuli Regency, including perpetrators of perception, being targets and objects as well as the influence of the situation.
Tradisi Peciho Mata Mual Sebagai Upaya Meningkatkan Keharmonisan Keluarga Luas Bagi Masyarakat Pakpak Klasen Di Kecamatan Parlilitan Kabupaten Humbang Hasundutan Febriyani Nurcahaya Tinambunan; Jupalman Welly Simbolon; Masniar Hermawati Sitorus; Elvri Teresia Simbolon; Roida Lumbantobing
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 4 (2024): Juli: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i4.130

Abstract

This research uses a qualitative approach and the type of research is descriptive, namely to understand the phenomenon that describes and describes an event of the peciho mata mual tradition in an effort to improve harmony in the extended family carried out in the Pakpak Klasen community in Sionom Hudon Toruan village in Parlilitan sub-district, Humbang Hasundutan district, using the collection method. data includes observation, interviews, documentation. The focus of this problem is: 1. The existence of the Peciho Mata Mual tradition in an effort to increase extended family harmony in the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. hasundutan. 2. The Peciho Mata Mual tradition is an effort to extended family harmony for the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. 3. Peciho Mata Mual has become an aspect of modern life for the Pakpak Klasen community in Parlilitan sub-district, Humbang Hasundutan district. The results of this research conclude: The existence of the Peciho Mata Mual tradition that has existed from the past and exists to this day, where the Peciho Mata Mual tradition in Sionom Hudon Toruan village, Parlilitan sub-district is carried out to increase harmony in the wider family in accordance with the stages in the Peciho Mata Mual tradition. This tradition is carried out because it is obligatory according to custom and there are problems in the family if you have not carried out this tradition, namely the connection between the bones and the berenya is almost tenuous and less harmonious, and Peciho Mata Mual has become an aspect of modern life for the Pakpak Klasen community in Sionom Hudon Toruan Village, Parlilitan District, Regency. Humbang hasundutan, because of its unique cultural heritage and traditions which are an opportunity to strengthen ties of brotherhood among families and society as a whole.
Interaksi Sosial Masyarakat Umat Beragama dalam Mewujudkan Solidaritas Sosial di Kelurahan Bukit Nenas Kecamatan Bukit Kapur Kota Dumai Meylisa Hutagalung; Maringan Sinambela; Masniar Hernawaty Sitorus; Martua Sihaloho; Jupalman Welly Simbolon
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 6 (2024): November: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i6.383

Abstract

The background of this research related to Social Interaction is defined as a dynamic mutual social relationship, which concerns the relationship between individuals, individuals and groups, groups and groups. The main problem in this study is to understand the interaction of religious people in increasing solidarity between religious communities in Bukit Nenas Village by looking at the many positive activities carried out in the Bukit Nenas Village area. Cooperation carried out by religious communities is Islam, Protestant Christianity, Catholicism, Buddhism, and Hinduism. Especially when Muslims are performing worship during the holidays, people who live close to the mosque environment voluntarily help maintain security around the place of worship and who maintain that security from other Protestant and Catholic Christians. To see the benefits of the formation of a sense of solidarity between others, the researcher is interested in further studying the benefits of community interaction and its influence in realizing social solidarity in Bukit Nenas Village. The results of this study show that the influence of community interaction on socio-religious life in the village is very numerous, including from the social side, establishing good communication between communities, both communities around the house and communities that are far away and different environments, realizing and increasing community solidarity, and maintaining brotherhood. The benefit from the religious side is that harmony that has been maintained to this day can be used as an example by many people and other regions. Judging from the culture of interaction between communities that have cultural differences, the community knows about other cultures.