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Gambaran Komunikasi Antarbudaya Dalam Pasangan Pernikahan Beda Etnis Batak-Nias Di Desa Hutagodang Kecamatan Batang Toru Kabupaten Tapanuli Selatan Devi Asna Sari Panggabean; Albiner Siagian; Roida Lumbantobing; Hanna Dewi Aritonang; Martua Sihaloho
Jurnal Mahasiswa Kreatif Vol. 1 No. 6 (2023): November : Jurnal Mahasiswa Kreatif
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59581/jmk-widyakarya.v1i6.1480

Abstract

The research background is related to inter-ethnic marriages carried out by couples with different linguistic and cultural backgrounds, namely the Batak and Nias Adanva ethnicities. Differences in different linguistic and cultural backgrounds result in differences in interpreting and understanding the message or information conveyed, this can giving rise to misunderstandings. This research was conducted in Hutagodang Village, Kec. Batang Toru. South Tapanuli Regency.The main problem in this research is the description of intercultural communication and communication barriers between inter-ethnic marriage couples in Hutagodang Village. This research aims to find out and explain how intercultural communication in inter-ethnic marriage couples and what communication barriers occur in inter-ethnic marriage couples.
Peran Sekolah Adat Dalam Melestarikan Kebudayaan Batak Toba Di Desa Sihaporas Kecamatan Pematang Sidamanik Heriando H. Manik; Masniar Hernawati Sitorus; Martua Sihaloho; Rusmauli Simbolon; Harisan Boni Firmando
Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya Vol. 2 No. 3 (2024): June : Morfologi : Jurnal Ilmu Pendidikan, Bahasa, Sastra dan Budaya
Publisher : Asosiasi Periset Bahasa Sastra Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/morfologi.v2i3.593

Abstract

The indigenous people in Tano Batak continue to inherit the culture of their ancestors. Indigenous peoples cannot be lulled by the development of modernization. Currently, society must better protect and preserve the culture passed down by its ancestors so that it is not eroded by the progress of the times. Apart from that, indigenous peoples must also pay attention to the younger generation to serve as their next generation, so it is necessary to establish traditional education as a place of learning to learn more about their history and culture. The method used in this research is a qualitative method, to understand the phenomenon of what is happening in the field. The traditional school in Sihaporas Village has an important role in preserving Toba Batak culture so that the younger generation continues to understand their culture and makes the younger generation the next generation of their parents. So that the customs inherited from their ancestors can be preserved. Parents must also invite their children to follow traditions and all ritual events carried out from ancient times. Because with this traditional education, the younger generation will know more about how important it is to preserve culture
Perubahan Sosial Sistem Kekerabatan dalam Upacara Adat Perkawinan Masyarakat Nias (Studi Kasus Tahapan Fanika Era-Era Mbowo) di Desa Tuhembuasi Kecamatan Sogae’adu Kabupaten Nias Fatizaro Gulo; Masniar H. Sitorus; Harisan Boni Firmando; Ade Putera Arif Panjaitan; Martua Sihaloho
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 4 (2024): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v2i4.375

Abstract

The title of this research emphasizes social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. The aim of this research is: To find out/describe social changes in the kinship system in the traditional marriage ceremony of the Nias community (case study of the fanika stages of the mbowo era) in Tuhembuasi Village, Sogae'adu District, Nias Regency. In this research, the method used is a descriptive qualitative approach. The results of the research show that the causes of changes in the Fanika stages of the Mbowo era in the Nias tribe community in Tuhembuasi Village, Sogae'adu District, Nias Regency are: (1) parents nowadays are very busy so they don't have time to talk about or teach about customs. and the culture of the Nias people to their children; (2) because the implementation of the Fanika stages in the Mbowo era took a lot of time, up to 3 to 4 hours, so people also felt bored because the time was too long, so the implementation of this stage was often postponed; (3) many people currently have very little experience of Nias culture so that the implementation of its customs as they are is important to remember but is not implemented; (4) migrate, marry with other tribes, so that the celebration does not reflect Nias culture.
Strategi Penenun Ulos dalam Mempertahankan Nilai-Nilai Budaya pada Masyarakat Batak Toba di Desa Siraja Hutagalung Kecamatan Siatas Barita Joan Lumbantobing; Wensdy Sitindaon; Martua Sihaloho; Feriel Amelia Sembiring; David Fero
Jurnal Publikasi Manajemen Informatika Vol. 4 No. 1 (2025): JURNAL PUBLIKASI MANAJEMEN INFORMATIKA
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jupumi.v4i1.3684

Abstract

This thesis is motivated by the existence of the Strategy of Ulos weavers in maintaining the cultural values ​​of Ulos in the Batak Toba Community in Siraja Hutagalung Village, Siatas Barita District. With the Strategy of Ulos weavers, the Community understands more and maintains the sustainability of the values ​​​​in Ulos. With this strategy, the Community will be more enthusiastic in weaving, in addition to meeting their needs, Ulos is also a culture that cannot be removed. This study uses a qualitative method with a descriptive approach whose data collection is through observation, interviews, and documentation of several informants, namely the village head, cultural figures, and the Ulos weaver community of Siraja Hutagalung Village. Through this study, a description of the Strategy of Ulos weavers who still maintain the cultural values ​​​​of Ulos in Siraja Hutagalung Village was obtained. The government and community participate in maintaining the cultural values ​​​​of Ulos so that they can develop and be known by many people.
Strategi Lembaga Adat Desa (LAD) dalam Revitalisasi Cagar Budaya Batak Toba di Desa Lumban Gaol, Kecamatan Balige, Kabupaten Toba Dina Serema Samosir; Martua Sihaloho; Roida Lumbantobing; Masniar Hernawati Sitorus; Wensdy Sitindaon
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4409

Abstract

This research aims to determine how the Village Customary Institution (LAD) strategies for revitalizing cultural heritage in Lumban Gaol Village. Whether the existence of the Village Customary Institution can revive cultural heritage and its impact on the surrounding community. This research was conducted in Lumban Gaol Village using qualitative research methods and informants who became informants, namely the chairman of the Village Customary Institution (LAD), village head, and community. Data collection techniques were carried out through observation, interviews, documentation, and drawing conclusions. The research results show that the strategies carried out by the Village Customary Institution (LAD) in revitalizing cultural heritage in Lumban Gaol Village include socialization strategies, namely LAD conducting socialization regarding the importance of preserving customs and culture. Culture experience, namely LAD inviting young people to clean cultural heritage and inviting children and the elderly to participate in the Cultural and Tourism Awareness Community in Lumban Gaol Village. Economic strategy, namely LAD together with the community building the village by managing cultural heritage to become a source of income for the community. Conservation strategy, namely LAD together with the community improving road access and repairing buildings by painting, renovating damaged ones, and beautifying the buildings so that the community or visitors feel safe and comfortable.
Dinamika Sosial dalam Praktik Pelaksanaan Upacara Pernikahan Adat Fangowai dan Fame’e Afo di Kecamatan Botomuzoi Kabupaten Nias Leni Kristiani Lase; Martua Sihaloho; Jupalman Welly Simbolon; Sudirman Lase
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1223

Abstract

The Fangowai and Fame’e Afo traditions are important parts of Nias traditional wedding ceremonies, rich in symbolic and social values. However, modernization, time efficiency, and economic pressures have influenced their implementation. This study aims to describe the social dynamics in the implementation of Fangowai and Fame’e Afo in three villages in Botomuzoi District: Hiligodu, Ononamolo Talafu, and Lasara, with a focus on changes in the form of the procession, causal factors, and the transformation of symbolic meaning. The approach used is descriptive qualitative through observation and in-depth interviews with community leaders. customs, society, and youth, as well as field documentation. Data were analyzed through data reduction, presentation, and conclusion drawing, and their validity was tested through source triangulation. The results showed a simplification of the time and stages of the procession, a reduction in the number of traditional figures, and an adjustment of the number of sacrificial pigs to reflect economic capacity. Symbolic transformation also occurred with the addition of cigarettes to the Bola Nafo ceremony, but the meaning of betel as a symbol of respect and brotherhood was maintained. These changes reflect the adaptation of the Nias people to the modern social context without losing the core values of tradition.
Analisis Sinamot Sebagai Simbol Stratifikasi Sosial Masyarakat Batak Toba di Desa Amborgang Kecamatan Siempat Nempu Kabupaten Dairi Desnia Silaban; Martua Sihaloho; Jupalman W Simbolon; Maringan Sinambela; Harisan Boni Firmando
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 6 (2024): November: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i6.382

Abstract

This research aims to discuss sinamot in the Toba Batak tradition and find out that sinamot is a social stratification of the Toba Batak traditional community in Amborgang Village, Siempat Nempu sub-district, Dairi Regency. Method The research used is qualitative research with a descriptive approach. The author uses data collection techniques include observation, interviews and documentation. Based on research that has been carried out, the author obtained the results that the meaning of sinamot in the Toba Batak ethnic group is marriage payments in the form of money and wealth given by the paranak (male) to the parboru. (Woman). Furthermore, based on research, the function of ancient sinamot among the Toba Batak ethnic group was to Guarantees women’s rights in the form of property given as capital for the bride and groom when they marry, while the function of sinamot today in the Toba Batak ethnic group is a means of payment used to finance traditional wedding parties. Changes in the function of sinamot in the past in the Toba Batak ethnic group have changed, seen from its form which has changed into money, its function is to finance wedding parties and the process of giving sinamot is determined based on the considerations of both families. Future bride and groom. The conclusion shows that the form of sinamot evolved from valuable possessions changed Form into money. The determination of the number of sinamot is carried out at the stage of the marhata sinamot traditional event. As time goes by, the tradition of giving sinamot to the Toba Batak ethnic group in ancient times has changed its function in the present day so that sinamot is no longer aimed at women but is given to the woman’s parents through a negotiation process between the two familie.
Interaksi Sosial Masyarakat Umat Beragama dalam Mewujudkan Solidaritas Sosial di Kelurahan Bukit Nenas Kecamatan Bukit Kapur Kota Dumai Meylisa Hutagalung; Maringan Sinambela; Masniar Hernawaty Sitorus; Martua Sihaloho; Jupalman Welly Simbolon
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 6 (2024): November: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i6.383

Abstract

The background of this research related to Social Interaction is defined as a dynamic mutual social relationship, which concerns the relationship between individuals, individuals and groups, groups and groups. The main problem in this study is to understand the interaction of religious people in increasing solidarity between religious communities in Bukit Nenas Village by looking at the many positive activities carried out in the Bukit Nenas Village area. Cooperation carried out by religious communities is Islam, Protestant Christianity, Catholicism, Buddhism, and Hinduism. Especially when Muslims are performing worship during the holidays, people who live close to the mosque environment voluntarily help maintain security around the place of worship and who maintain that security from other Protestant and Catholic Christians. To see the benefits of the formation of a sense of solidarity between others, the researcher is interested in further studying the benefits of community interaction and its influence in realizing social solidarity in Bukit Nenas Village. The results of this study show that the influence of community interaction on socio-religious life in the village is very numerous, including from the social side, establishing good communication between communities, both communities around the house and communities that are far away and different environments, realizing and increasing community solidarity, and maintaining brotherhood. The benefit from the religious side is that harmony that has been maintained to this day can be used as an example by many people and other regions. Judging from the culture of interaction between communities that have cultural differences, the community knows about other cultures.
Upaya Pemberdayaan Ekonomi Masyarakat Melalui Badan Usaha Milik Desa (BUMDes) Gabe di Desa Sipan Kecamatan Sarudik Kabupaten Tapanuli Tengah Judika Juniarta Nainggolan; Maringan Sinambela; Martua Sihaloho; Liyus Waruwu; Harisan Boni Firmando
RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan Vol. 2 No. 6 (2024): November: RISOMA : Jurnal Riset Sosial Humaniora dan Pendidikan
Publisher : Asosiasi Ilmuwan Pendidikan, Sosial, dan Humaniora Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/risoma.v2i6.384

Abstract

Community economic empowerment is something that is really needed by the community to improve the quality of life by managing and developing the resources and potential they have. This research aims to determine economic empowerment efforts through Gabe Village-Owned Enterprises (BUMDes) in Sipan Village, Sarudik District, Central Tapanuli Regency. This research uses descriptive qualitative research methods, the data collection methods used are observation, interviews and documentation. The results of this research show that the economic empowerment efforts carried out through BUMDes are exploring the village's potential for establishing business units, establishing 3 business units such as swimming pools, gallon business units, renting party kitchen equipment, and the final effort is recruiting workers. The driving factors in managing BUMDes are support from the government, community involvement, and natural resources and local potential. The implications of community economic empowerment through BUMDes are increasing local economic income or original village income and opening up employment opportunities for some of the Sipan village community. With efforts to empower the community's economy through BUMDes, it is hoped that it can further improve the village and community economy.