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All Journal Jurnal Pengabdian kepada Masyarakat Desa (JPMD) USRATUNA: Jurnal Hukum Keluarga Islam JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah
Hafidz Miftahuddin, Abdul
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Religion Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Nursing Social Sciences

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Pendampingan Menulis Buku Antologi untuk Meningkatkan Literasi Siswa Yusuf, M.; Hafidz Miftahuddin, Abdul; Arofik, Slamet; Maryam Qurotul Aini, Siti
Jurnal Pengabdian kepada Masyarakat Desa (JPMD) Vol. 5 No. 1 (2024): JPMD
Publisher : LP3M IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/jpmd.v5i1.1086

Abstract

This study aims to describe the mentoring of writing an anthology as an effort to improve students' literacy in the Muadalah Education Unit (SPM) of Madrasah Ulya PP. Miftahul Mubtadiin Nganjuk. The study actively involves students in the entire process of mentoring writing an anthology. The background of the study includes literacy issues faced by students in the SPM environment and the importance of mentoring writing an anthology in addressing these challenges. The mentoring method used is the Participatory Action Research (PAR) approach, which involves students in identifying topics, collecting and sharing experiences, and participating in the editing and publishing process of the anthology book. Through this active participation, students can develop their writing skills, enhance their reading interests, and strengthen their literacy. The results of the mentoring show a significant improvement in students' literacy after participating in the mentoring of writing an anthology book. Students not only develop their writing skills but also enhance their understanding of the importance of literacy in daily life. They also experience satisfaction in contributing their voices through the writings immortalized in the anthology book. This research provides a significant contribution to the development of students' literacy in the SPM of Madrasah Ulya PP. Miftahul Mubtadiin Nganjuk through mentoring writing an anthology book. This article also offers practical implications for educators and researchers in adopting this method to enhance students' literacy in other educational institutions.
METODE PEMBAGIAN WARIS TERHADAP ISTRI KEDUA PERSPEKTIF KOMPILASI HUKUM ISLAM DAN HUKUM PERDATA : (STUDI KOMPARATIF) Hafidz Miftahuddin, Abdul
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 3 No. 1 (2019): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

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Abstract

Inheritance is a collection of regulations governing the law regarding wealth because of one's death, which is the transfer of wealth left by the dead and the consequences of this transfer for those who obtain it both in their relationship with them, as well as their relationship with third parties. The main purpose of inheritance is either in the Compilation of Islamic Law or civil law is to provide welfare and justice for heirs based on the principles and legal basis of each. The distribution of inheritance to the second wife according to the Compilation of Islamic Law and Civil Law has similarities and differences. The elements in inheritance according to the Compilation of Islamic Law and civil law are the same or hand in hand and complement each other, nothing contradicts. However, in some cases there are differences, one of which is in the division and number of parts for heirs. Also for the second wife, the two laws differ in looking at her. Islam views the second wife as being the same as the other wives as long as there are no children, but civil law views that the part for the second wife must not be more than the child of the first wife.
OTORITAS ORANG TUA DALAM MEMAKSA KAWIN ANAK USIA DIBAWAH 21 TAHUN MENURUT KHI Hafidz Miftahuddin, Abdul
USRATUNA: Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2024): USRATUNA: Jurnal Hukum Keluarga Islam
Publisher : Prodi  Ahwal al-Syakhsiyah STAI Darussalam Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65356/usratuna.v8i1.708

Abstract

Marriage is a sacred institution in Islam, but the phenomenon of forced marriage, especially against minors, still occurs in Indonesian society. This article discusses the authority of parents in forcing child marriage based on the perspective of Islamic law and positive law in Indonesia. Based on Law Number 16 of 2019, the minimum age for marriage is 19 years, but violations in the form of early marriage for reasons of custom, economy, or family honor still often occur. In Islam, marriage must be based on the consent of both parties, as stated in the Compilation of Islamic Law (KHI) Articles 16 and 17. Forcing marriage without the consent of children is contrary to the principles of individual freedom and human rights. This article also examines the negative impacts of forced marriage on children's physical, psychological, and social well-being, such as the risk of divorce, loss of education rights, and reproductive health disorders. As a solution, it is necessary to increase legal awareness, formal education, and gender equality to prevent the practice of forced marriage. This study emphasizes the importance of involving children in decision-making related to marriage in order to realize a sakinah, mawaddah, and rahmah family life according to Islamic teachings and state law.
SUFISME DAN KONFLIK KELUARGA: PERSPEKTIF EMOSI, CINTA, DAN PENANGANAN PERCERAIAN Hafidz Miftahuddin, Abdul; Khozinatul Asrori
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 4 No. 2 (2025): Mei 2025
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Family conflict is an increasingly prevalent social issue in modern society, including within Muslim communities. Legal approaches often fail to address the underlying psychological roots of such conflicts. This article proposes Sufism as an alternative psychological approach to addressing domestic disputes. By emphasizing the purification of the soul (tazkiyat al- nafs), emotional regulation, and the spirituality of Divine love, Sufism is believed to offer inner peace and foster individual transformation that contributes to family harmony. Through a literature study of classical Sufi works such as those of Al-Ghazali, Rumi, and Ibn ‘Ata’illah, this article reveals that Sufism is not merely a spiritual doctrine but also a therapeutic medium relevant to conflict resolution and divorce.
Wali Adhal Serta Hubunganya Dengan Konsep Kafāah Hafidz Miftahuddin, Abdul; Wahid, Abdurrohman
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 1 No. 1 (2021): Nopember 2021
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

The necessity of having a guardian in marriage is basically an agreement of the majority of scholars. One of the reasons for a guardian's reluctance in marrying his child of his own choosing is due to the lack of equality or incompetence between his child and his chosen candidate. Kafāah or kufu, in terms of language can be interpreted as equal, balanced or harmonious. A guardian who does not give permission for his child to marry on the grounds that he is not kafāah is very justified by syara'. However, wali adhol should not be used in any place, meaning that at any time a woman can use this excuse to legalize her marriage. Considering the issue of kafāah in determining the dimensions, it is very abstract, and from a legal point of view it is only a suggestion. The reason for the wali adhol should be an alternative to a very urgent problem. To be careful, then a judge should prohibit the marriage of a woman without the permission of her guardian without urgent reasons, especially if it is just a matter of kafāah.
PENDEKATAN MAQASHID AL-SYARIAH SEBAGAI METODE PENGGALIAN HUKUM ISLAM Hafidz Miftahuddin, Abdul; Mariyatul Qibtiyah, Ulfa
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 1 No. 2 (2022): Mei 2022
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

Maqashid al-Sharia are legal provisions prescribed by Allah for the benefit of mankind. The general purpose of making sharia or law is to realize benefits for humans in this life, either by obtaining benefits for them, by rejecting the harm from themselves. The division of maqashid sharia can be seen from various aspects, namely from the objectives there are maqashid al-syari and maqashid al-mukallaf. Judging from the needs and their influence on the law there are maqashid al-dharuriyyat, al-hajiyyat, and al-tahsiniyyat. Judging from the scope, there are maqashid al-ammah, maqashid al-khassah, and maqashid al-juziyyah. Judging from the strength there are al-maqashid al-qatiyyah, al-maqashid al-zanniyyah, al-maqashid al-wahmiyah.
Transformasi Hukum Keluarga Islam di Indonesia: Analisis Kritis atas Penerapan Kompilasi Hukum Islam (KHI) dalam Konteks Maqashid Syariah Hafidz Miftahuddin, Abdul; Nafi'ah, Siti
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 4 No. 1 (2024): Nopember 2024
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This study aims to analyze the implementation of the Compilation of Islamic Law (KHI) in the context of divorce, alimony, and children's rights in Indonesia, as well as its relationship to the principles of Maqashid Syariah. The primary focus of this research is to explore how KHI is applied in religious courts and the challenges faced in its implementation. The findings indicate that although KHI provides a clear legal framework for handling divorce cases and post-divorce rights, its implementation is still influenced by inconsistent understanding among judges, differences in socio-cultural norms, and weak law enforcement mechanisms. Economic and social factors also play a significant role in the difficulties of fulfilling alimony and child custody after divorce. From the perspective of Maqashid Syariah, the study reveals that the application of KHI often does not fully consider the principles of protecting life, property, and lineage, which should be the primary goals in every legal decision. This research suggests the need for enhanced training for judges, stronger enforcement mechanisms, and better integration of Islamic law with Indonesian socio-cultural values to ensure the achievement of more substantial justice.
Metafisika Hukum Islam: Antara Takdir Ilahi Dan Kebebasan Manusia Hafidz Miftahuddin, Abdul; Alimatul, Nihdia
JAS MERAH: Jurnal Hukum dan Ahwal al-Syakhsiyyah Vol. 5 No. 1 (2025): Nopember 2025
Publisher : ADIDAS: Asosiasi Dosen Syari'ah STAI Darussalam Nganjuk

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Abstract

This article examines the relationship between metaphysics, divine destiny, and human freedom from the perspective of Islamic law. The metaphysics of Islamic law places Allah SWT as the supreme source of law, so that every provision of sharia has a divine basis that transcends mere social construction. In this context, Islamic law is not only viewed as a normative text, but also as a reflection of the absolute will of God. The discourse on destiny (qadha and qadar) opens up a space that contains both determinism and human freedom. The Jabariyah emphasize the complete domination of God's power, the Qadariyah affirm absolute human freedom, while Ahlus Sunnah wal Jama'ah presents a middle ground through the concept of kasb. From this dialectic, it is clear that human freedom in Islam is always accompanied by moral responsibility, both as a servant of God and as a caliph on earth. Thus, Islamic law is built on a harmony between divine determinism and human endeavor, thus giving rise to a legal system that is just, ethical, and oriented towards the welfare of the people.
Co-Authors Alimatul, Nihdia Arofik, Slamet Khozinatul Asrori M. Yusuf Mariyatul Qibtiyah, Ulfa Maryam Qurotul Aini, Siti Nafi'ah, Siti Wahid, Abdurrohman