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All Journal MEDIOVA: Journal of Islamic Media Studies
Fadillah, Siti Nurul
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Languange, Linguistic, Communication & Media Social Sciences

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ANALYSIS OF COMMUNICATION PATTERNS IN THE NEK NGEMANIS TRADITION THROUGH THE LASWELL COMMUNICATION MODEL Gustin, Gustin; Arifah, Arifah; Putri, Sekar; Fadillah, Siti Nurul; Azpa, Pani; Alnady Alphiry, Mohammed Eprahim
MEDIOVA: Journal of Islamic Media Studies Vol 3 No 2 (2023): THIRD EDITION - NO 2
Publisher : Prodi Jurnalistik Islam IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/medio.v3i2.3786

Abstract

Marriage traditions in Indonesia are rules regarding marriage based on the customs that exist in Indonesia. This wedding procession has its own customs in each region. This tradition is usually carried out by predecessors or ancestors in the area, so that marriage traditions in Indonesia have different forms. Unfortunately, now traditional marriage traditions have begun to fade with the times. The fading of existing culture is due to increasingly popular technological sophistication, so that people are more interested in the existence of the virtual world rather than preserving existing traditional culture. However, there is still a marriage tradition that persists in Indonesia, namely the marriage tradition of nek ngemanis in Pisang Hamlet, Kelapa Regency. This research aims to analyses the nek ngemanis marriage tradition in maintaining its existence through the Lasswell model of communication patterns. This qualitative research uses case study methodology with in-depth interviews and documentation as data collection methods. The results of the research prove that the nek ngemanis marriage tradition still survives today because there is an effective communication process in society by applying the Laswell communication pattern, namely who says what in which channel to whom with what effect. Based on these communication patterns, it was found that there are five important elements in communication, namely the communicator, message, communicant, media, and reciprocal effects. So, the results of this research show that the message conveyed and the inherent meaning of the nek ngemanis marriage tradition still exists amidst the current popularity of sophisticated technology.
CYBERFEMINISM ON MAGDALENE.CO FROM A GENDER JOURNALISM PERSPECTIVE Fadillah, Siti Nurul; Putri, Sekar
MEDIOVA: Journal of Islamic Media Studies Vol 4 No 2 (2024): FOURTH EDITION - NO 2
Publisher : Prodi Jurnalistik Islam IAIN Syaikh Abdurrahman Siddik Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32923/medio.v4i2.4850

Abstract

Magdalene can be said to be an advocacy for the protection of women's rights and voices in the form of Cyberfeminism. A platform that exists online emerged because of dissatisfaction with reports related to the image of women by the media. Magdalene.co has a column that discusses women's violence, equality, relationships, LGBT issues, and other feminist content from a gender journalism perspective. Not only that, this official website also often reviews several published articles about women and looks at the media's position in reporting them. The urgency of this research will certainly bring a new perspective to be analyzed regarding the reporting of women's images in the mass media, by considering data via the online media Magdalene.co. regarding feminism and the issue of sexual violence against women and the position of the media in reporting it according to Sara Mills' theory based on social reality. The results of the research show that the discourse in the online media coverage of Magdalene.co has a complete bias towards women and is in accordance with the feminist ideology implemented by Magdalene.co to the point that it is used as cyberfeminism. Journalists at Magdalene.co publish articles or reports with the aim of protecting women while adhering to journalistic ethics.
Co-Authors Alnady Alphiry, Mohammed Eprahim ARIFAH ARIFAH Azpa, Pani Gustin Gustin Putri, Sekar