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Development of A Positive Thinking Measuring Tool for Young Indonesian Muslims Na'imah, Tri; Dwiyanti, Retno; Sriyanto, Sriyanto; Husen Ismail, Faisal Bin
International Journal of Islamic Educational Psychology Vol 4, No 1 (2023): June
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/ijiep.v4i1.17869

Abstract

A scale based on the Western version of the positive thinking construct can assess the positive thinking capacity of young Indonesian Muslims. However, it can produce biased data since adjusting to the culture is tricky. This research aims to develop a positive thinking measurement tool for young Indonesian Muslims. The research approach used was the exploratory sequential mix method, a qualitative and quantitative research design done in several stages: 1) qualitative research: conducting a qualitative exploration of the positive thinking construct of young Indonesian Muslims and converting the results of qualitative data into scale items; 2) quantitative research: conducting content validation, selecting items, and performing exploratory factor analysis. The content validity test found an average value of V Aiken = 0.8. The dimensions of positive thinking for young Indonesian Muslims included critical thinking, mind control, objective thinking, good prejudice towards Allah, and any other occurrences. The final results of the psychometric analysis found that a positive thinking measuring tool for young Indonesian Muslims consisted of 23 items with a fit factor structure because they had a loading factor greater than 0.5 and reliability of α = 0.702. For future researchers, interventions based on positive thinking can be designed and applied to a sample of adolescents in various cultural contexts.
DOMESTIC VIOLENCE AGAINST MEN IN ACEH: AN ANALYSIS OF CAUSES AND IMPACTS Saputra, Hijrah; Amalia, Wirda; Rusnawati, Rusnawati; Husen Ismail, Faisal Bin
JURNAL AL-IJTIMAIYYAH Vol. 11 No. 1 (2025)
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-ijtimaiyyah.v11i1.30004

Abstract

Domestic violence is a topic that is frequently debated and discussed, even widely reported on social media, where most husbands or men are portrayed as perpetrators of domestic violence and wives as the victims. However, it is known that within the household, anyone has a significant potential to become a perpetrator. Men as victims of domestic violence are often overlooked in social and legal discourses. This study aims to analyze the causes and impacts of domestic violence against men. The research methodology used is a qualitative approach with data collection techniques including observation, documentation, and interviews. This research was conducted in Aceh Besar District and Banda Aceh City. The study found that power dynamics in relationships, economic imbalance, and rigid gender roles contribute to the worsening condition of male victims. The impacts experienced by men who are subjected to domestic violence tend to include feelings of shame, stigma, and difficulty in accessing help due to social constructs that expect men to be strong and not show weakness. This study provides insight into the need for greater attention to men as victims of domestic violence and emphasizes the importance of changing societal perspectives and policies to create a more inclusive and responsive system for victims of all genders.
SEMANTIC ANALYSIS OF WHERE IS THE DIFFERENCE IN THE MEANING OF THE WORDS QALB AND FUĀD IN THE QUR'AN? Nirwana, Andri; Ariyanto, M Darojat; Abror, Muh Fuad; Akhyar, Sayed; Husen Ismail, Faisal bin
Darul Hikmah: Jurnal Penelitian Tafsir dan Hadits Vol 9 No 1 (2023): Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir
Publisher : Sekolah Tinggi Ilmu Ushuluddin (STIU) Darul Hikmah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61086/jstiudh.v9i1.38

Abstract

The translation of the words Qalb and Fuād which is only limited to the heart does not get a complete concept. Qalb and Fuad have the meaning of heart in Indonesian there is a very important difference and should not be ignored. The purpose of this study was to determine the relationship between the meanings of the words Qalb and Fuād in terms of the semantic field. This type of research is library research, because the data collection is based on the literature. The approach used in this study is a qualitative descriptive approach that is analytical. Research sources come from primary data and secondary data. Al-Qur'an study methods and interpretations were chosen according to the objectives and problems studied related to pre-existing substances. The data collection method used is document study, and learns from primary data sources and secondary data in the form of books, books, scientific articles and journals related to the theme of synonymy analysis of the terms qalb and fu'ad.The results showed that the meaning of the word Qalb or Qalbu in a physical sense can be interpreted as heart. While Fuad is the part of the heart that is related to makrifat. Fuād is the place of seeing and the part of the heart is knowledge. The relationship between the meanings of the words qalb and fu'ad in meaning through the semantic field, Qalb has the meaning of a soul dimension that has the ability to understand like 'aql. and also the word fu'ad which is taken from the word fā'idah (useful), because it can be seen that there are various kinds of love for Allah SWT, so that they get benefits from Him. Lafadz qalb and fu'ad have almost related meanings, qalb is focused on things that are immaterial and psychological, spiritual nature that is able to understand and determine the good and bad of a soul, As for fu'ad is called an honest heart (conscience). ) and is the potential of qalb, the place where a firm decision has been reached or something that has been bound, to be precise, fu'ad is a container of belief.