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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Islamika : Jurnal Ilmu-Ilmu Keislaman Kawanua International Journal of Multicultural Studies Analisa: Journal of Social Science and Religion
Asa’ari, Asa’ari
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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TITLE WALIYUL AMRI ADH-DHARURI BI SYAUKAH AS NU’S SUPPORT TO SOEKARNO IN GUIDED DEMOCRACY 1959-1965 Asa’ari, Asa’ari; Ahmad, Jafar; Nurjaman, Andri; Witro, Doli; Alghani, Raid
Analisa: Journal of Social Science and Religion Vol 7, No 2 (2022): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v7i2.1784

Abstract

The Nahdlatul Ulama Party is one of the Islamic parties that became a loyalist party to President Soekarno during the implementation of guided democracy. This is because the political strategy used by the NU Party is a realistic political strategy and tends to be accommodating and cooperative in dealing with President Soekarno’s new political situation, namely guided democracy. So that after the NU Party decided to accept guided democracy, the return of the 1945 Constitution, and the Nasakom and Manipol-Usdek, the NU party supported the leadership of President Soekarno, one of its supports was the awarding of a charter with the title waliyul amri adh-dharuri bi syaukah from Nahdlatul Ulama to President Soekarno. This paper aims to reveal the waliyul amri adh-dharuri bi syaukah title charter as moral support from the Nahdlatul Ulama Party to the leadership of President Soekarno during the guided democracy. The method used in this study is the historical method, while the approach used is the hermeneutic theory of Paul Ricoeur. The results of the study show that the waliyul amri adh-dharuri bi syaukah charter is a form of moral support from the Nahdlatul Ulama Party for the leadership of President Soekarno, so it has legitimized that the government led by President Soekarno himself is a legitimate government according to the eyes of fiqh law. This charter is also the basis for acceptance and support from the NU Party for President Soekarno and his guided democracy.
Considering Death Penalty for Corruptors in Law on Corruption Eradication from the Perspective of Maqāṣid al-Syarī‘ah Asa’ari, Asa’ari; Ahmad, Jafar; Zufriani, Zufriani; Witro, Doli; Kustiawan, Muhamad Taufik
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.14944

Abstract

The implementation of the death penalty for corruptors has never been decided by any judges throughout the history of law enforcement in Indonesia. However, Law No. 31 of 1999 jo Law No. 20 of 2001 on Corruption Eradication has established the criteria or conditions for a corruptor to be sentenced to death. This was an empirical legal study which was conducted by library research. This article examines judge decisions by a descriptive analysis. The theory used in this research was maqāṣid al-syarī‘ah. The paradigm was used to determine the dynamics of Islamic law in analysing the death penalty for corruptors. This study was based on the Social Assistance (Bansos) corruption committed by former Minister of Social Affairs, Julia Peter Batubara, during the Covid-19 pandemic. The corruption was committed by Julia Peter Batubara when there was an epidemics and national economic crisis. This study found that the death penalty for corruptors is affected by political power, allowing corrupt officials to escape the death penalty.
TRANSFORMASI PEMIKIRAN FIQH NAHDLATUL ULAMA Asa’ari, Asa’ari
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol. 16 No. 2 (2016): Islamika : Jurnal Ilmu-ilmu Keislaman
Publisher : Lembaga Penelitian dan Pengabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/islamika.v16i2.123

Abstract

Nahdlatul Ulama memiliki gerbang besar atau dasar fundamental yang sangat kuat untuk melakukan transformasi pemikiran fiqh. Permasalahan pokok dalam penelitian ini dapat dirumuskan sebagai berikut: 1) bagaimana transformasi pemikiran fiqhdi Lembaga Bahts al-Masâ`il Nahdlatul Ulama terutama dalam hal metode istinbâth ?; b) bagaimana transformasi dalam hal orientasi rujukan madzhab, dan diversifikasi referensial, serta respon terhadap diskurusus talfiq?; dan c) sebagai Lembaga Bahtsul Masail Diniyyah, bagaimana cakupan dan  luas lingkup kajian LBMNU ?. Penelitian ini termasuk jenis penelitian kepustakaan (library research) dengan menggunakan teknik data content analysis (analisis isi).Hasil penelitian antara lain sebagai berikut: 1) dalam bidang istimbath, ada pergeseran sistem dari qauliy (termasuk ilhaqy) ke sistem manhajiy; pemikiran fiqh  yang formalistik ‘amaliy syakhshiy ke pemikiran fiqh jama’aiy; dari format pemikiran fiqh statis ke format pemikiran fiqh yang dinamis; 2) adanya kesediaan membuka diri membolehkan talfiq secara proporsional dan sesuai situasi dan kondisi; 3) dalam bidang diversifikasi referensial, ada dinamika dan perluasan referensi di kalangan NU. Sedangkan dalam bidang materi bahasan, telah meluas pada bidang-bidang yang menyangkut kemaslahatan rakyat atau masyarakat luas.  
Affirming Hifdz al-Daulah as Maqashid al-Syariah al-Daruriyyah in a Multicultural Nation-State: Its Implications for Social Harmony in Indonesia Asa’ari, Asa’ari; Pitriani, Pitriani
Kawanua International Journal of Multicultural Studies Vol 6 No 1 (2025)
Publisher : State Islamic Institute of Manado (IAIN) Manado, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/kijms.v6i2.1593

Abstract

The rise of radicalism and religious conservatism in Indonesia shows that multicultural nation-states are prone to social tensions when diversity values are not managed properly. Although various studies on maqashid al-shariah have discussed the dimension of al-Daruriyyat, there has been no study that systematically places hifz al-daulah as a component of daruriyyat in the context of a multicultural society and its implications for social harmony in Indonesia. This article aims to examine and analyse the urgency of hifdz al-daulah as part of maqashid shari'ah al-dharuriyah, as well as how hifdz al-daulah contributes to social harmonisation, thereby having implications for humanity and civilisation in Indonesia. This study uses a qualitative library research approach with textual analysis of classical literature (al-Syathibi, al-Mawardi) and contemporary maqashid literature (Auda), as well as a study of modern multiculturalism. Thematic-argumentative textual analysis was used in data analysis techniques, including data reduction, data presentation, and conclusions. The results of the study show that the placement of hifz al-daulah as part of daruriyyat has an adequate theoretical basis when linked to the function of the state in maintaining social stability and preventing (mafsadah) in a pluralistic society. This finding confirms that protecting the state as an institution that manages diversity is a prerequisite for achieving social harmony. In practical terms, this study contributes to the formulation of maqashid-based public policy and the development of a multicultural Islamic discourse in Indonesia.
Co-Authors Ahmad, Jafar Alghani, Raid Kustiawan, Muhamad Taufik Nurjaman, Andri Pitriani, Pitriani Witro, Doli Zufriani, Zufriani