Claim Missing Document
Check
Articles

Found 4 Documents
Search

PERLINDUNGAN HUKUM TERHADAP ANAK KORBAN EKSPLOITASI (Studi Di DPMPPA Kota Jambi) Rafikah, Rafikah; Adawiyah, Robi’atul; Habi, Nuraida Fitri; Hadi, Syamsu; Asiyah, Asiyah; Astuti, Riri
Jurnal Ilmiah Dinamika Hukum Vol 25 No 1 (2024): Edisi April 2024
Publisher : Universitas Stikubank

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35315/dh.v25i1.9372

Abstract

The phenomenon of child exploitation reached 147 cases in Jambi City from 2021 to 2022. The Jambi City Community Empowerment, Women and Child Protection (DPMPPA) Office as one of the institutions that has a technical role in implementing child protection norms, standards, procedures and criteria, also has several times found that there are various forms of exploitation carried out against children. This study aims to find out more about the causal factors and the efforts made in overcoming acts of exploitation of children in Jambi City. The research method is empirical juridical with data collection through observation, interviews, and deficiencies. The results showed that the exploitation of children in Jambi City was mostly done by their own parents due to various factors such as the economy, environment, culture and education. Efforts made to child victims of this exploitation are by providing assistance and guidance by the Jambi City DPMPPA.
Improving the Professionalism of Education Personnel in Jambi Province Through Principal’s Supervision Skills Habibie, M Fadly; Mukhtar, Mukhtar; Hidayat, Hidayat; Habi, Nuraida Fitri
Journal of Social Work and Science Education Vol. 4 No. 3 (2023): Journal of Social Work and Science Education
Publisher : Yayasan Sembilan Pemuda Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52690/jswse.v4i3.489

Abstract

The purpose of this study is to improve school principals’ supervisory skills in order to increase the professionalism of education workers in Jambi Province. A descriptive qualitative technique is used in this descriptive qualitative research. Snowball sampling was used to identify research subjects, which included school principals, vice principals, and educational personnel. Data collection methods include observation, interviews, and documentation. SMAN in Jambi Province is the research location. The study’s findings are the supervisory skills of school principals in increasing the professionalism of education staff in Jambi Province, which include: a) planning through a work program determined by the principal’s policy, b) distributing education staff in their respective tasks, even if some are not according to their expertise, c) in carrying out work such as entering key school data into computers, filing correspondence, distributing correspondence, and storing school goods, and d) administrative work is still rarely supervised at SMA Negeri 1 Jambi City. The study’s conclusion is that administrative professionals must adhere to specified service operational criteria.
Women, Islamic Law and Custom in Pucuk Induk Undang Nan Limo Manuscript of Jambi Habi, Nuraida Fitri; Mudzhar, Muhammad Atho
AHKAM : Jurnal Ilmu Syariah Vol 24, No 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The inheritance system within Indonesian society fundamentally intersects with the involvement of customary law and Islamic law. In the Malay Jambi customary society, a Muslim majority society, the inheritance distribution among female and male heirs has diverged from Islamic law provisions. This is evidenced in the manuscript of Pucuk Induk Undang Nan Limo. This article examines Islamic inheritance law’s norms as depicted in the manuscript and practiced by society. This is doctrinal legal research combined with socio-legal inquiry, with the manuscript of Pucuk Induk Undang Nan Limo as the primary source, supplemented by interviews with selected informants. This study finds that, among the Malay Jambi community, daughters receive more inheritance shares than sons. The daughters receive heavy property, while the sons obtain the light ones. With this arrangement, female heirs have more responsibilities, one of them being to provide shelter to their male relatives when they face problems. Furthermore, the daughters cannot independently sell the assets without the permission of their brothers or male relatives. Abstrak: Sistem pewarisan dalam masyarakat Indonesia pada dasarnya bersinggungan dengan hukum adat dan hukum Islam. Dalam masyarakat adat Melayu Jambi yang mayoritas beragama Islam, pembagian warisan antara ahli waris perempuan dan laki-laki berbeda dengan ketentuan hukum Islam. Hal ini dibuktikan dalam naskah Pucuk Induk Undang Nan Limo. Artikel ini mengkaji norma-norma hukum waris Islam yang digambarkan dalam naskah tersebut dan dipraktikkan oleh masyarakat. Penelitian ini merupakan penelitian hukum doktrinal yang dikombinasikan dengan penelitian sosio-legal, dengan menggunakan naskah Pucuk Induk Undang Undang Nan Limo sebagai sumber utama, yang dilengkapi dengan wawancara dengan beberapa informan. Penelitian ini menemukan bahwa, pada masyarakat adat Jambi Melayu, anak perempuan menerima lebih banyak bagian warisan daripada anak laki-laki. Anak perempuan menerima harta warisan yang berat, sedangkan anak laki-laki menerima harta warisan yang ringan. Dengan pengaturan ini, ahli waris perempuan memiliki lebih banyak tanggung jawab, salah satunya adalah menyediakan tempat berlindung bagi kerabat laki-laki ketika mereka menghadapi masalah. Selain itu, anak perempuan tidak dapat secara mandiri menjual aset tanpa izin dari saudara laki-laki atau kerabat laki-laki. 
Women, Islamic Law and Custom in Pucuk Induk Undang Nan Limo Manuscript of Jambi Habi, Nuraida Fitri; Mudzhar, Muhammad Atho
AHKAM : Jurnal Ilmu Syariah Vol. 24 No. 2 (2024)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v24i2.38557

Abstract

The inheritance system within Indonesian society fundamentally intersects with the involvement of customary law and Islamic law. In the Malay Jambi customary society, a Muslim majority society, the inheritance distribution among female and male heirs has diverged from Islamic law provisions. This is evidenced in the manuscript of Pucuk Induk Undang Nan Limo. This article examines Islamic inheritance law’s norms as depicted in the manuscript and practiced by society. This is doctrinal legal research combined with socio-legal inquiry, with the manuscript of Pucuk Induk Undang Nan Limo as the primary source, supplemented by interviews with selected informants. This study finds that, among the Malay Jambi community, daughters receive more inheritance shares than sons. The daughters receive heavy property, while the sons obtain the light ones. With this arrangement, female heirs have more responsibilities, one of them being to provide shelter to their male relatives when they face problems. Furthermore, the daughters cannot independently sell the assets without the permission of their brothers or male relatives. Abstrak: Sistem pewarisan dalam masyarakat Indonesia pada dasarnya bersinggungan dengan hukum adat dan hukum Islam. Dalam masyarakat adat Melayu Jambi yang mayoritas beragama Islam, pembagian warisan antara ahli waris perempuan dan laki-laki berbeda dengan ketentuan hukum Islam. Hal ini dibuktikan dalam naskah Pucuk Induk Undang Nan Limo. Artikel ini mengkaji norma-norma hukum waris Islam yang digambarkan dalam naskah tersebut dan dipraktikkan oleh masyarakat. Penelitian ini merupakan penelitian hukum doktrinal yang dikombinasikan dengan penelitian sosio-legal, dengan menggunakan naskah Pucuk Induk Undang Undang Nan Limo sebagai sumber utama, yang dilengkapi dengan wawancara dengan beberapa informan. Penelitian ini menemukan bahwa, pada masyarakat adat Jambi Melayu, anak perempuan menerima lebih banyak bagian warisan daripada anak laki-laki. Anak perempuan menerima harta warisan yang berat, sedangkan anak laki-laki menerima harta warisan yang ringan. Dengan pengaturan ini, ahli waris perempuan memiliki lebih banyak tanggung jawab, salah satunya adalah menyediakan tempat berlindung bagi kerabat laki-laki ketika mereka menghadapi masalah. Selain itu, anak perempuan tidak dapat secara mandiri menjual aset tanpa izin dari saudara laki-laki atau kerabat laki-laki.