Article Per Year (5 Year)
p-Index From 2021 - 2026
1.959
P-Index
This Author published in this journals
All Journal Jurnal Media Administrasi Jurnal Kajian Penelitian Pendidikan dan Kebudayaan Guruku: Jurnal Pendidikan dan Sosial Humaniora Nian Tana Sikka: Jurnal Ilmiah Mahasiswa Sosial : Jurnal Ilmiah Pendidikan IPS Jurnal Pendidikan Dirgantara
Antonius Bere
Unknown Affiliation
Agriculture, Biological Sciences & Forestry Humanities Computer Science & IT Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

Published : 13 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 13 Documents
Search

 1   2 
Upaya Pewarisan Tradisi Tarian Likurai Sebagai Salah Satu Bentuk Kearifan Lokal di Kabupaten Malaka Clotilde Seran; Antonius Bere
Jurnal Kajian Penelitian Pendidikan dan Kebudayaan Vol. 2 No. 1 (2024): Januari : Jurnal Kajian Penelitian Pendidikan dan Kebudayaan
Publisher : CV. Aksara Global

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59031/jkppk.v2i1.354

Abstract

This research is entitled Efforts to Inherit the Likurai Dance Tradition as a Form of Local Wisdom in Malacca Regency. The problems in this research are: 1) What are the values of Local Wisdom in the Likurai Dance in Malacca Regency?, 2) What are the Efforts to Inherit the Likurai Dance Tradition as a form of Local Wisdom in Malacca Regency? The aim of this research is to find out the values of local wisdom in the Likurai dance in Malacca Regency, and to find out efforts to inherit the Likurai dance tradition in Malacca Regency. The research method used in this research is a qualitative descriptive approach. Qualitative research. The results of the research show that the likurai dance is a dance that has long had a tradition of cutting off the heads of enemies so that when they returned from the battlefield, they always carried the enemy's head as a symbol of victory. However, after the independence era, the tradition of beheading was abolished, however the likurai dance is still being preserved today through efforts. The local wisdom values that exist in the people of Malacca Regency are strong evidence of the unity of the people of Malacca Regency so that they remain close in establishing relationships, especially for the sake of progress in preserving Malacca culture in the likurai dance. The process of passing on the Likurai dance tradition to the next generation has made this spirit of struggle continue to be developed so that what is instilled from Likurai continues to be visible to the faces of the new generation, not only as a form of dance but also the values contained in it.
Kearifan Lokal dalam Tradisi Belis pada Suku Terolau-Lau: Kajian Nilai-Nilai Budaya di Desa Kamanasa Kecamatan Malaka Tengah Kabupaten Malaka Selestina Da costa; Clotilde Seran; Yohanis Kristianus Tampani; Antonius Bere
Jurnal Pendidikan Dirgantara Vol. 2 No. 4 (2025): November : Jurnal Pendidikan Dirgantara
Publisher : Asosiasi Riset Ilmu Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jupendir.v2i4.748

Abstract

This study examines the cultural values embedded in the Belis tradition in Kamanasa Village, Central Malaka District, Malaka Regency. The background of this research lies in the diversity of Belis practices in East Nusa Tenggara, particularly among rural communities such as the Terolau-Lau tribe, which adheres to a patrilineal system. The Belis tradition is considered significant because it reflects strong customary values and remains an obligatory practice. This study aims to describe the processes and stages of Belis implementation, identify the local wisdom values contained within it, and explain efforts to preserve this tradition amid social change. A qualitative research method was employed, with data collected through observation, interviews, and documentation. The results show that the Belis ceremony of the Terolau-Lau tribe consists of four main stages: (a) conese mentu (introduction), (b) tama husu (proposal), (c) troka prenda (engagement), and (d) lori oan feto bah mane foun nia uma lisan (the handing over of the bride to the groom’s traditional house). This tradition embodies respect for kinship, responsibility, and customary blessings as symbols of uniting two families. The community of Kamanasa Village is encouraged to maintain and uphold the local wisdom values contained in the Belis tradition.
Kearifan Lokal Tradisi Kuru We Fohon Sebagai Warisan Budaya pada Suku Nonot Forenain di Desa Babulu Kecamatan Kobalima Kabupaten Malaka Fatima Restiana Muti; Antonius Bere; Yuditha Sofiana Kofi; Clotilde Seran
SOSIAL : Jurnal Ilmiah Pendidikan IPS Vol 3 No 4 (2025): SOSIAL: Jurnal Ilmiah Pendidikan IPS
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/sosial.v3i4.1359

Abstract

This study aims to describe the process of implementing the Kuru We Fohon Ceremony and to describe the deep meaning contained in the Ritual. The method in this study uses a qualitative method. This Qualitative Approach also aims to gain understanding and describe a complex reality. In qualitative, this research procedure produces descriptive data in the form of written or spoken words based on the behavior of the object being studied. The results of the study are in the form of the first planning stage: the tribal chief will gather all Lulik Atan to plan when the Kuru We Fohon Tradition (taking sacred water) will be carried out. While the implementation stage includes Halaku We Fohon (Renewal) by the tribal chief and other traditional leaders, Kuru We Fohon (Taking Sacred Water) by the tribal chief and brought by one of the traditional leaders into the traditional house, Hatama We Fohon (Giving Entering Sacred Water) the officer who brings the Sacred Water into the traditional house. in the final stage, sprinkling the traditional house using sacred water and distributing Betel Nut (mama rai) to all the Nonot Forenain tribal people. The Kuru We Fohon ritual is deeply sacred, encompassing respect for ancestors and seeking their blessings. This ritual serves not only as a means of strengthening the relationship between ancestors and humans, but also as a means of strengthening cultural values. It teaches the importance of mutual cooperation, courtesy, and morality in social life.  
Co-Authors Angela Hoar Klau Augusta D.J.Magalhaes AUGUSTA DE JESUS MAGALHAES Clotilde Seran Fatima Restiana Muti Fransiska A. Lopo Indri Septiyana Intan Mutiara Iriani Romiro Merlyn Marsalina Ndaong Nataliani Ketmoen Primus Paskalius Seran Reynaria Klara Klau Robertus Leonardus Nahak Selestina Da costa Yohanis K. Tampani Yohanis Kristianus Tampani Yuditha S. Kofi Yuditha Sofiana Kofi