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All Journal Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Politeia: Jurnal Ilmu Politik Politeia: Jurnal Ilmu Politik Tasfiyah Refleksi: Jurnal Filsafat dan Pemikiran Islam
Tri Hadi, Rahmad
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Religion Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Ethics Politic Kari Palonen of Weberian Perspective Elfi, Elfi; Tri Hadi, Rahmad
Politeia: Jurnal Ilmu Politik Vol. 16 No. 1 (2024): Politeia: Jurnal Ilmu Politik
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/politeia.v16i1.13501

Abstract

This study aims to describe and analyze the political ethics of Kari Palonen's thoughts. The method used in this study is a descriptive-analytical method with a Weberian approach. The primary data used in this research is the works of Kari Palonen himself. While the secondary data in this study are books, journal articles, and other websites that discuss Kari Palonen's thoughts. The results of the study show that political ethics in Kari Palonen's perspective includes five dimensions, viz political (political action), polity (facilities; institutions), policy (policy; purpose), politicking (political activity), and politicisation. The five elements in the Weberian perspective constitute a scope of complexity that cannot be separated and are interrelated in forming and understanding a country's political ethics.
IBN TAYMIYYAH’S PHILOSOPHICAL CRITIQUE TO IBN ‘ARABĪ’S WAḤDAT AL-WUJŪD THOUGHT Hakim, Lukmanul; Ahmad, Ahmad; Tri Hadi, Rahmad
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.366

Abstract

This research aims to describe and analyze Ibn Taymiyyah’s philosophical-constructive critique of Ibn ‘Arabī’s waḥdat al-wujūd thought. The method used in this research is descriptive-analytical. The primary data used in this research are the works of Ibn Taymiyyah and Ibn ‘Arabī. Meanwhile, secondary data in this research are books, journal articles, and other websites that discuss the thoughts of Ibn Taymiyyah and Ibn ‘Arabī. The research results show that Ibn Taymiyyah rejected thinking of waḥdat al-wujūd, because of his understanding of the doctrine of waḥdat al-wujūd This is different from the understanding of Ibn ‘Arabī and his followers. According to Ibn Taymiyyah, waḥdat al-wujūd is the equating of God with nature. In modern terms synonymous with pantheism. Ibn Taymiyyah said those who adhere to waḥdat al-wujūd say that existence is one, and wajib al-wujūd what God has is the same as possible waḥdat al-wujūd that a creature has. Ibn Taymiyyah’s criticism emerged because he only saw aspects of tashabbuh (equation of God with his creatures) from understanding waḥdat al-wujūd, and did not see aspects of tanzīh (purification of God from the likeness of his creatures) from the same understanding. These two aspects are combined into one in the teachings of Ibn ‘Arabī. Even according to Ibn Taymiyyah, the understanding that considers God’s existence to be united with the existence of His creatures is a form of disbelief for God, a form of disbelief and shirk in Him.
Exploration of Al-Hallaj's Thought: Window on Religious Pluralism in Islam Eliza, Eliza; Nelmawarni, Nelmawarni; Efendi, Efendi; Tri Hadi, Rahmad
Refleksi Jurnal Filsafat dan Pemikiran Islam Vol. 24 No. 2 (2024): Refleksi Jurnal Filsafat dan Pemikiran Islam
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ref.v25i2.5610

Abstract

This research aims to describe and explore the thinking of Wahdat al-Adyan al-Hallaj. The method used in this research is descriptive-analytical. The primary data used in this research are the works of al-Hallaj. Meanwhile, secondary data in this research are books, journal articles and other websites that discuss al-Hallaj's thoughts. The research results show that there are efforts to deconstruct Islamic Sufism al-Hallaj by pluralist circles. The accusation of al-Hallaj as the father of pluralism in Islam cannot be proven. This is due to misunderstanding and needing to be more comprehensive in understanding al-Hallaj's expressions in his verses and aimed at the interests of Western liberalization with efforts to interpret the text and misappropriation of language from Transcendent Unity of Religion become Wahdat al-Adyan. So, concept Wahdat al-Adyan what is claimed to be the concept of religious pluralism in the Western or Orientalist version of Islam is a misunderstanding. In Islam there is no such thing as religious unity (transcendent unity), what exists instead is al-Hallaj's experience in understanding religious differences. However, understanding Wahdat al-Adyan which was introduced by al-Hallaj, in essence, the existing religions have the same aim, namely to obtain calm, peace and happiness in their spiritual dimension by serving their God according to their respective beliefs. Therefore, it is not permissible to judge and criticize other religions, and instead recommend that someone be obedient and consistent in their respective religions, as well as open, tolerant and pluralist religious awareness.
HAMKA's Thoughts on the Integration of Islamic Values and Indonesian Nationalism Erwin, Erwin; Ermagusti, Ermagusti; Putra, Rido; Tri Hadi, Rahmad
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.11978

Abstract

The article focuses on the integration of Islamic values and Indonesian nationalism as interpreted by Hamka. In contemporary Indonesian society, there is a recurring tension between religious values and national identity, often resulting in societal discord and fragmented national unity. The purpose of this study is to analyze and elucidate Hamka’s perspectives on the harmonization of Islamic teachings and Indonesian nationalism. By examining Hamka’s works and thoughts, the study aims to provide a comprehensive understanding of how Islamic values can coexist and support the principles of Indonesian nationalism. The method used in this research is a descriptive-analytical method with an integration and interconnection approach. The primary data used in this research are Hamka's works. At the same time, the secondary data in this research are books, journal articles, and other websites that discuss Hamka's thoughts. The results showed that in applying and integrating Islamic values in the frame of nationality and Indonesianness, Hamka divided it into three main thoughts. First, Islam and the vision of humanity. The vision of Islam is a religion for all mankind and humanity and religion for the next generation, so that religious da'wah is sustainable, renewed, and emphasized to oneself the family, and society; Second, nationality and freedom. The spirit of nationality arises from true faith and does not break away from the roots of "tawhid"; Third, Indonesianness and welfare.
Ethics Politic Kari Palonen of Weberian Perspective Elfi, Elfi; Tri Hadi, Rahmad
Politeia: Jurnal Ilmu Politik Vol. 16 No. 1 (2024): Politeia: Jurnal Ilmu Politik
Publisher : Talenta Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32734/politeia.v16i1.13501

Abstract

This study aims to describe and analyze the political ethics of Kari Palonen's thoughts. The method used in this study is a descriptive-analytical method with a Weberian approach. The primary data used in this research is the works of Kari Palonen himself. While the secondary data in this study are books, journal articles, and other websites that discuss Kari Palonen's thoughts. The results of the study show that political ethics in Kari Palonen's perspective includes five dimensions, viz political (political action), polity (facilities; institutions), policy (policy; purpose), politicking (political activity), and politicisation. The five elements in the Weberian perspective constitute a scope of complexity that cannot be separated and are interrelated in forming and understanding a country's political ethics.
Co-Authors Ahmad Ahmad Efendi Efendi Elfi, Elfi Eliza Eliza Ermagusti Ermagusti Erwin Erwin Lukmanul Hakim Nelmawarni, Nelmawarni Rido Putra Syafrial Syafrial