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PERAN KELOMPOK USAHA BERSAMA (KUBE) DALAM PEMBERDAYAAN MASYARAKAT NELAYAN DI DESA ALUE NAGA KECAMATAN SYIAH KUALA KOTA BANDA ACEH Juaris; Wahidi, Jhon; Saprijal; Syahroni, Faez
Lembaran Masyarakat: Jurnal Pengembangan Masyarakat Islam Vol. 9 No. 2 (2023): July - December 2023
Publisher : Department of Islamic Community Development, Faculty of Da'wah, State Islamic University (UIN) of Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/lbrmasy.v9i2.9360

Abstract

The Joint Business Group (KUBE) is one of the fishing community institutions that has a role in developing fisheries and empowerment businesses. KUBE as a non governmental organization to improve the insight and competence of its members in preparing planning, management, and financial arrangements to increase fishermen's income. The purpose of the study was to determine the role of the joint business group (KUBE) in empowering fishing communities in building awareness of the Alu Naga village community. The study used descriptive qualitative research types, observational data collection techniques, interviews. Technical data analysis, data presentation, data verification, and conclusion. The results showed that KUBE provided financial assistance, socialization, training, bout assistance. open opportunities in running a business, increase knowledge and skills in catching fish and so on. Meanwhile, efforts to increase awareness of the fishing community are to make regular extension activities and optimize the capacity of potential fishermen groups to be developed, form fishermen institutions, care for the coastal ecosystem environment, training on the use of fishing technology tools, create new livelihoods as a form of increasing the income of the Alu Naga village community
The Tauhid Sufism Study Council (MPTT-I) and the Dynamics of Religious Spiritual Practice in Aceh, Indonesia : Majelis Pengkajian Tauhid Tasawuf (MPTT-I) dan Dinamika Praktik Sosial Keagamaan di Aceh, Indonesia Saprijal; Rasyad; Manan, Abdul
Indonesian Journal of Islamic History and Culture Vol. 5 No. 2 (2024): Indonesian Journal of Islamic History and Culture
Publisher : The Department of Islamic History and Culture in cooperation with the Center for Islamic History and Culture in Aceh and Malay World Studies (PUSAKA), Universitas Islam Negeri Ar-Raniry Banda Aceh, Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ijihc.v5i2.5797

Abstract

This article discusses the movement of the Indonesian Tauhid Sufism Study Council (MPTT-I) which is one of the religious institutions engaged in the worship. This study uses a qualitative descriptive approach with primary data collected through observation, in-depth interviews, and documentation. Data was analyzed in accordance with qualitative descriptive methodology, following the process of data reduction, data presentation, and drawing conclusions. The results show that the MPTT-I movement formed zikr assemblies through a house-to-house approach, mosques, mushalla, and gave birth to cadres of young people who love Sufism, as well as Sufism women's associations at the provincial, district, sub-district, and village levels, imparting knowledge related to the Tauhid Sufism, serving the community in carrying out learning activities on Tauhid Sufism, and inviting all levels of society to increase awareness of Islamic principles. Spiritual practice, namely reciting the zikr la ila ha ilAllah at least 300-500 times after each prayer, shalawat at least 30 times to the Prophet Muhammad, always trying to pray in congregation at the mosque, attending religious studies, maintaining social values, obeying the orders of leaders (if still in the path of goodness), avoiding hostility, and creating unity regardless of tribe and position.
Adat Bu Kulah Dengan Bungkusan Daun Pisang (Musa Paradisiaca) Sebagai Tradisi Memperingati Maulid Nabi lasri, Lasri; Akmal, Heri; Saprijal; Jamil, Muhammad Safwan
Kalam: Jurnal Agama dan Sosial Humaniora Vol. 13 No. 1 (2025): Agama dan Sosial Humaniora
Publisher : Lembaga Studi Agama dan Masyarakat Aceh (LSAMA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47574/kalam.v13i1.313

Abstract

Tradisi Bu Kulah merupakan salah satu bentuk kearifan lokal yang masih lestari dalam masyarakat Indonesia sebagai bagian dari peringatan Maulid Nabi Muhammad SAW. Tradisi ini ditandai dengan kegiatan membuat dan membagikan makanan yang dibungkus menggunakan daun pisang (Musa paradisiaca), yang mengandung nilai simbolis dan filosofis mendalam. Penelitian ini bertujuan untuk mendeskripsikan makna, proses pelaksanaan, serta fungsi sosial dan budaya dari tradisi Bu Kulah. Metode yang digunakan adalah kualitatif deskriptif dengan teknik pengumpulan data melalui observasi, wawancara mendalam, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa Bu Kulah tidak hanya berfungsi sebagai bentuk penghormatan kepada Nabi, tetapi juga memperkuat solidaritas sosial, menanamkan nilai-nilai kebersamaan, dan menjadi media pelestarian budaya lokal. Tradisi ini mencerminkan hubungan yang harmonis antara agama, budaya, dan lingkungan. Di tengah tantangan modernisasi, pelestarian tradisi Bu Kulah menjadi penting untuk menjaga warisan budaya dan identitas masyarakat lokal. The Bu Kulah tradition is a form of local wisdom that is still preserved in Indonesian society as part of the commemoration of the Prophet Muhammad's birthday. This tradition is characterized by the activity of making and distributing food wrapped in banana leaves (Musa paradisiaca), which contains deep symbolic and philosophical values. This research aims to describe the meaning, implementation process, and social and cultural functions of the Bu Kulah tradition. The method used is descriptive qualitative with data collection techniques through observation, in-depth interviews, and documentation studies. The results showed that Bu Kulah not only functions as a form of respect for the Prophet, but also strengthens social solidarity, instills values of togetherness, and becomes a medium for preserving local culture. This tradition reflects the harmonious relationship between religion, culture, and the environment. Amidst the challenges of modernization, the preservation of the Bu Kulah tradition is important to maintain the cultural heritage and identity of local communities.  
Sacred Space and Multicultural Identity: A Study of Spatial Anthropology and Religious Studies at the Kong Fuk Miau Temple and Jamik Muntok Mosque in West Bangka Jamil, Muhammad; Saprijal; Bariah, Chairul; Lasri; Hamda, Erna Fitriani
Biokultur Vol. 14 No. 2 (2025): Intersecting Perspectives: Anthropological Studies of Identities, Space and Hu
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/bk.v14i2.79432

Abstract

This study discusses the existence of the Kong Fuk Miau Temple and the Jamik Muntok Mosque as two sacred spaces that stand side by side in the center of Muntok, West Bangka Regency. Chinese and Malay-Muslim communities since the 19th century. Using spatial anthropology and religious studies approaches, this research highlights how sacred spaces are produced, inhabited, and interpreted by different communities, while also serving as symbols of religious coexistence. The methods used include literature review, cultural heritage data analysis, and historical and ethnographic studies of ritual practices, spatial representations, and building materiality. The results of the analysis show that Kong Fuk Miau and Masjid Jamik not only function as centers of worship, but also as symbolic spaces of the city that represent tolerance, harmony, and cultural diversity. Spatially, the proximity of the two forms a threshold zone that facilitates social interaction and presents a distinctive religious heterotopia. Historically, the involvement of the Chinese and Malay communities in the development and maintenance of the site demonstrates a pattern of cross-ethnic collaboration that strengthens the collective identity of the city. This study confirms that the production of sacred space is not only related to architectural and ritual aspects, but also to public discourse, preservation policies, and the daily practices of the community. This study is expected to contribute to the development of spatial anthropology theory and religious studies in Indonesia, as well as strengthen understanding of the role of sacred spaces as a basis for tolerance and social integration in a multi-ethnic society.