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All Journal JURNAL MAHKAMAH El-Faqih : Jurnal Pemikiran dan Hukum Islam el-Aqwal: Journal of Sharia and Comparative Law MILRev: Metro Islamic Law Review Usrotuna: Journal of Islamic Family Law
Madina, Dinda Difia
Unknown Affiliation
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Pemikiran Hukum Islam Salafi-Wahabi dalam Pandangan Ulama Fikih Empat Mazhab Paraga, Andi Wulanjiha Noer; Paraga, Sukardi; Madina, Dinda Difia; Majid, Nur Julian
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 10 No. 2 (2024): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/faqih.v10i2.1370

Abstract

This research aims to find out more deeply about the emergence of Salafi and its legal thinking, analyze how the istinbath method was used and how the views according to the scholars of fiqh 4 madzhab Researchers use descriptive qualitative research methods is a type of research that aims to gain an in-depth understanding of a particular phenomenon or topic. This research uses a library research model with reference sources through journal articles and books that explain the research theme. The results of this study indicate that there are factors that caused Salafi Islamic law to be revived, one of which is Muhammad bin Abdul Wahhab thought that Muslims were misguided in religion and did not return to the Qur'an and As-Sunnah. Still, his thinking was wrong, and also this movement has very radical (hard) thoughts in religion and easily disbelieves someone when they have different thoughts from them. The method of istinbath carried out by Salafis is different from the scholars of the 4 madhhabs, salafis only focus on the Qur'an, sunnah, and the opinions of scholars from their circles, while the scholars of the 4 madhhabs have other istinbath besides the Qur'an and Hadith. The impact of the implementation of Salafi Islamic Law thinking is different from the legal thinking of the 4 madhhabs, namely salafis require a woman from their circle to cover the whole body including the face. In comparison, the scholars of the 4 madhhabs only require covering the whole body except the face and palms.
The Dynamics of Polygamy and Divorce in Muslim Countries Madina, Dinda Difia; Meidina, Ahmad Rezy; Zein, Anwar
Jurnal Syariah dan Hukum Komparatif Volume 2 Issue 2 (2023)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/el-aqwal.v2i2.9410

Abstract

This article talks about the practice of Islamic family law in the Muslim world; Türkiye, Pakistan, and Indonesia which focus on polygamy and divorce. Talking about polygamy and divorce must be familiar to many people because polygamy is a very sensitive scourge when someone does that. Likewise, with divorce, this kind of thing becomes the subject of gossip in society when a family gets divorced. This paper will explain how family law is in the Muslim world, especially Turkey, Pakistan, and Indonesia with the main study of polygamy and divorce which aims to understand the understanding of society from all walks of life regarding the discussions between the two. This research is a literature study that focuses on discussing polygamy and divorce in three Muslim countries; Türkiye, Pakistan, and Indonesia. The data collection method in this study used documentation, namely collecting books, notes, and others that had relevance to the research, which were then analyzed. The results of this study are; (1) Turkey prohibits polygamy, which is contained in the book of the Ottoman Law of Family Rights, Pakistan also prohibits polygamy until written permission from the wife and the arbitral council, Indonesia legalizes polygamy referring to the Marriage Law. (2) Turkey in the event that a divorce ends with the finalization of a court decision and a waiting period of 300 days stipulated by the Turkish Civil Code, likewise Pakistan regulates divorce in two different rules, one using the Dissolution of Muslim Marriage and the other using Muslim Family Law Ordinance, divorce in Indonesia is regulated in Marriage Law Number 1 of 1974.
A Review of the 'Urf Tradition of Mangompa Manuk in Mandailing Traditional Party: Case Study of Mandailing Community Urrahman, M. Aulia; Madina, Dinda Difia; Kurniawan, M. Rafli
Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 9 No. 1 June (2024)
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jm.v9i1.4665

Abstract

In this paper the author will examine the tradition of Mangompa Manuk (Carrying Chicken) in the traditional wedding party of Mandailing people that has existed for a long time. Mandailing people believe that this tradition must be carried out because this tradition is one of a series of stages in traditional Mandailing marriage. The purpose of this research is to find out the opinion of indigenous people about the Mangompa Manuk tradition and how the impact of the community who carry out the tradition. Furthermore, about the legal position in the Mangompa Manuk tradition, especially in 'urf analysis. This research uses a qualitative method. Data was collected by conducting interviews. In addition, data was obtained by looking at documents from books, theses, journals, and other scientific works. While the findings of the researchers that 4 out of 5 people who carry out the tradition are blessed with sustenance and good and smooth offspring. Meanwhile, based on the view of Islamic law, based on 'Urf analysis, the Mangompa Manuk tradition is categorized as 'Urf Shohih because the practice does not violate Shari'a on condition that when undergoing the tradition does not believe that offspring and wealth come from carrying out this custom, and can be categorized as 'Urf Fasid when it believes that carrying out this custom can provide offspring and wealth.
Contemporary Islamic Politics in Tunisia: The Journey of Islamic Democracy Post-Arab Spring Ash Shiddieqy, Ahmad; Simamora, Padlan Padil; Madina, Dinda Difia
MILRev: Metro Islamic Law Review Vol. 3 No. 1 (2024): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v3i1.8976

Abstract

This study aimed to examine contemporary Islamic politics in Tunisia, specifically the democratic system Post-Arab Spring. The political struggle of Muslim countries triggered the Arab Spring movement, with Tunisia pioneering a Jasmine Revolution from 2010-2011 to obtain global attention. Furthermore, the investigation constitutes a literature review to analyze contemporary Islamic politics in Tunisia, specifically Post-Arab Spring. The influence of Islamic politics is an important issue, specifically in strengthening demands for democracy by analyzing the struggle in Tunisia. Therefore, this study provides the main focus of state democracy, which is a phenomenon of historical studies and political struggles. The analysis process is carried out in four stages, namely source finding, criticism, interpretation, and writing. The results show that there is a harmonious coexistence between Islam and democracy in Tunisia compared to other countries in the Middle East. The principles of democracy are evident in the organization of elections, freedom of speech, religious tolerance, and recognition of gender equality.
PEMBAGIAN HARTA WARISAN ANAK LAKI-LAKI DAN ANAK PEREMPUAN: Perspektif Fiqh Syafi’i dan Adat Tapanuli Selatan Siagian, Abdul; Madina, Dinda Difia; Nasution, Naufal Rifqi
Usrotuna: Journal of Islamic Family Law Vol. 1 No. 2 (2024): Usrotuna: Journal of Islamic Family Law
Publisher : Taskuliah Edukasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Division of inheritance in Marancar Subdistrict, South Tapanuli Regency, shows significant differences between customary and Islamic law. Local custom stipulates that sons receive five times more inheritance than daughters (5:1), on the grounds that sons have greater responsibilities as future heads of households. On the other hand, Islamic law, especially fiqh Syafi'i, regulates the division of inheritance with a ratio of 2:1 between boys and girls, as explained in Surah An-Nisa verse 11. This research aims to understand the provisions of inheritance division according to fiqh Syafi'i and South Tapanuli custom, analyze the comparison between the two, and identify social and cultural factors that influence the division of inheritance in Marancar Sub-district. The research method used is normative sociological with a comparative approach, which combines normative studies of Islamic law and social analysis of local customs. The results show that the division of inheritance according to Marancar custom reflects local values that emphasize the responsibility of sons, although it differs from the principles of Islamic law that emphasize proportional justice. This difference underscores the importance of harmonization between Islamic law and custom to create understanding in the division of inheritance.   [Pembagian harta warisan di Kecamatan Marancar, Kabupaten Tapanuli Selatan, menunjukkan perbedaan signifikan antara ketentuan adat dan hukum Islam. Adat setempat menetapkan bahwa anak laki-laki mendapatkan bagian warisan lima kali lebih besar dibandingkan anak perempuan (5:1), dengan alasan bahwa anak laki-laki memiliki tanggung jawab yang lebih besar sebagai calon kepala rumah tangga. Di sisi lain, hukum Islam, khususnya fiqh Syafi’i, mengatur pembagian warisan dengan perbandingan 2:1 antara anak laki-laki dan perempuan, sebagaimana dijelaskan dalam Surah An-Nisa ayat 11. Penelitian ini bertujuan untuk memahami ketentuan pembagian warisan menurut fiqh Syafi’i dan adat Tapanuli Selatan, menganalisis perbandingan antara keduanya, serta mengidentifikasi faktor sosial dan budaya yang memengaruhi pembagian warisan di Kecamatan Marancar. Metode penelitian yang digunakan adalah sosiologis normatif dengan pendekatan komparatif, yang menggabungkan kajian normatif hukum Islam dan analisis sosial terhadap adat istiadat setempat. Hasil penelitian menunjukkan bahwa pembagian warisan menurut adat Marancar mencerminkan nilai-nilai lokal yang menekankan tanggung jawab anak laki-laki, meskipun berbeda dengan prinsip hukum Islam yang lebih menekankan keadilan proporsional. Perbedaan ini menggarisbawahi pentingnya harmonisasi antara hukum Islam dan adat untuk menciptakan kesepahaman dalam pembagian harta warisan.]
Co-Authors Ash Shiddieqy, Ahmad Kurniawan, M. Rafli Majid, Nur Julian Meidina, Ahmad Rezy Nasution, Naufal Rifqi Paraga, Andi Wulanjiha Noer Paraga, Sukardi Siagian, Abdul Simamora, Padlan Padil Urrahman, M. Aulia Zein, Anwar