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Intellectual Resurgence for Contemporary Muslim Societies Adopting Malek Bennabi Social Change Paradigm Jamil, Jamaliah
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7641

This article describes the life and beliefs of Malek Bennabi, a figure who contributed and had a significant impact on Muslim society. Through his writings and ideas, Bennabi has left a legacy that inspires and motivates him to create a better future for the Muslim world. In addition, this research aims to provide a systematic literature review based on selected journals that specifically highlight Malek Bennabi's work with contemporary scholars to strengthen his intellectual legacy. The results of the systematic literature are: Bennabi's ideas about the challenges faced by Muslims, such as political or social marginalization and economic recession, can still be applied to current conditions, such as increasing corruption, Artificial Intelligence, the Internet of Things, mainly social media disruption of the principles of Muslim life. Moreover, while technology and progress often seem to come at the expense of traditional values, Bennabi's emphasis on the importance of creativity and the Islamic faith is particularly compelling. Finally, the findings of this study contribute to understanding the methodology, intellectual achievements, and their possible applications in post-modern society.

PESTLE Analysis and Sustainable Event Marketing - Evidences from Mount Kinabalu International Climbathon Destination, Borneo Jamil, Jamaliah
Journal of Event, Travel and Tour Management Vol.3 No.2 (2023)
Publisher : Politeknik Pariwisata NHI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34013/jett.v3i2.1326

As an industry practitioner, this research strives to explore and engage in intellectual discourse on the current theoretical paradigm practice of sustainable marketing efficiency strategy design for tourism, hospitality establishments, and event staging from the viewpoints of Destination management organisations (DMOs). Critically, this industry-academic writing is committed to contributing to a better interpretation and, possibly, an assessment of the current marketing principle application by highlighting a potential gap between theory (academic) and practice (industry), accompanied by recommendations on holistic marketing, thereby bridging between conventional and sustainable marketing. A systematic qualitative review using explorative content analysis combined with PESTLE feasibility studies of the destination. Approximately 60 journals, book chapters, and relevant newspaper topics, including pertinent literatures, were screened for analysis. The PESTLE approach to DMOs marketing covers direction, product, service, positioning, branding, and niche segmentation. It also explores Muslim-friendly marketing ideas and their role in compelling destination and event hospitality management. The findings provide analytical perspectives of future hallmarks events for developing countries. Furthermore, it presents a distinct and explicit sustainable marketing policy for event marketers, event organisers, DMOs, and relevant bodies to embed sustainable marketing strategy execution in the event hospitality segment. Additionally, it includes an illustration of a sustainable framework for the future Mount Kinabalu International Climbathon (MKIC) event, recommended to the respective DMOs and event organisers.Keywords: Sustainable Marketing Plan; Marketing Design; Destination Management Organisations DMOs; Mount Kinabalu International Climbathon Event (MKIC); PESTLE analysis.

Postmodernism Challenges for Muslim Schools and Universities in Malaysia: The Role of AI Pedagogical Integration into Islamic Education Jamil, Jamaliah; Jamil, Nurul Huda Izzati
Muslim Education Review Vol. 3 No. 1 (2024)
Publisher : UIII Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56529/mer.v3i1.266

In today’s rapidly changing world, postmodern civilization has been accused of undermining traditional, religious universal values and socio-economic inequality. The intersection of Islamic philosophy and secular education creates profound tension, as Islamic teachings on justice, equality and religious principles often clash with Western secular values, leading to issues such as incompetent graduates, LGBTQ disorder, and over- capitalism conflicts. Schools and universities also grapple with significant challenges like zero hands-on skills, large class sizes, lack of resources, and student behavioral ongoing issues, which impede effective teaching and learning. Additionally, non-inclusive students, especially those with disabilities or from minority ethnic backgrounds, face bullying, discrimination and difficulty accessing resources, exacerbating their isolation and hindering academic performance. This study utilized a qualitative research methodology grounded in the researchers’ nearly twenty years of teaching experience at private universities across Malaysia, including at UNITAR Malaysia, Limkokwing University of Creative Technology (LUCT), the Management and Science University (MSU), and Tunku Abdul Rahman University College (TARUC). The research was informed by direct classroom engagement, a mentoring program, and involvement in academic events administration, offering deep insights into student challenges and enriching data collection. The methodology included providing motivational support and counseling to students with special needs and those underperforming. A critical, reflexive approach was adopted to address potential biases, and results were verified through member-checking and triangulation. This comprehensive approach enabled a thorough exploration of the Malaysian educational context, identifying challenges and themes, yet providing a robust framework for understanding student experiences and pedagogical strategies. The study is structured into four sections: methodology, challenges in Malaysia’s educational system, the incorporation of Qur’anic metaphysics in tertiary education, and the application of interactive AI-pedagogy technologies. The study revealed practical recommendations for educators, policy makers, and researchers, aiming to bridge the gap between Islamic principles and secular educational practices. Using Malaysia as a case study, the research explores the potential of a holistic approach to Islamic education in addressing the postmodern and post-pandemic challenges by Muslim society. It is worth noting that the study is specifically focused on Muslim education in Malaysia. Therefore, its findings may not be generalizable to other Muslim countries or societies. Nevertheless, the research is expected to provide a profound perspective on addressing postmodernism challenges in the Muslim pedagogical world.

Marriage Guardianship for Adopted Children in Akeguraci Village: A Perspective of Fiqh Munakahat Killian, Nursinita; Abubakar, Fatum; Jamil, Jamaliah; Harwis, Harwis
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 2 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i2.3222

This study aims to analyze the practice of adoptive siblings acting as marriage guardians for adopted children in Akeguraci Village from the perspective of fiqh munakahat. A marriage guardian (wali) is one of the essential pillars of marriage; without a guardian, a marriage is deemed invalid, especially for individuals who have not yet reached the age of accountability (mukallaf). There are two types of marriage guardians: guardians by lineage (wali nasab) and judicial guardians (wali hakim). In Akeguraci Village, there is a case where the marriage guardian did not fulfill the essential requirements for guardianship. The guardian in this marriage was the biological son of the adoptive father. The mistake in the guardianship of the adopted child's marriage, performed by the adoptive sibling, occurred because the biological father refused to act as the guardian. This qualitative research collects field data through observation and interviews to uncover the practice of adoptive siblings acting as marriage guardians in Akeguraci Village. The findings reveal two main points: first, the practice of having the biological son of the adoptive father serve as the marriage guardian occurred because the biological father was unwilling to officiate the marriage, citing the child’s adoption at a young age as the reason. Second, from the perspective of fiqh munakahat, the marriage of an adopted child officiated by an adoptive sibling is invalid, as there is no lineage (nasab) relationship between the adopted child and the adoptive sibling.Al-Jaziri, A. (1996). Kitab al-Fiqh ’ala Madzahib al-’Arba’ah. Dar al-Fikr.Al-Qurthuby. (1993). Jami’ li Ahkam al-Qur’an. Dar al-Kutub al-Ilmiyyah.Anwar, M. (1990). Fiqih Islam Mu’amalah, Munakahat, Fara’id, dan Jinayah. Al-Ma’arif.Ar-Rifai, M. N. (2012). Ringkasan Tafsir Ibnu Katsir Jilid 3. Gema Insani.Assagaf, M. (2023). Pertimbangan Hakim pada Perkara Dispensasi Nikah di Lingkungan Pengadilan Agama Tutuyan. Al-Mujtahid: Journal of Islamic Family Law, 3(1), 36–50.Az-Zuhaili, W. (2011). Fiqih Islam wa Adillatuhu. Gema Insani Press.Dahlan, R., & Reza, A. (2022). Adoption of Children and Its Relationship With Guardianship in a Review of Islamic Law and Legislation in Indonesia (Case Study At the Palu Religious Court Class 1 a). Jurnal Ilmu Hukum Dan Ekonomi Islam, 4(1), 1–23.Djamal, A. (2000). Perkawinan di Indonesia. Raja Grafindo Persada.Hafid. (2022). Wali Nikah Anak Angkat dalam Perkawinan yang Tidak Diketahui Orang Tuanya: Studi Komparatif Fiqih Syafi’i dan Kompilasi Hukum Islam. Al-Qadlaya : Jurnal Hukum Keluarga Islam, 1(2), 51–58. https://doi.org/10.55120/qadlaya.v1i2.607Harwis, H., Killian, N., & Husna, H. (2024). Wife’s Permission as a Polygamy Requirement in The Perspective of Islamic Law and Positive Law. Proceeding International Conference Khairun University, 1(1), 85–91.Hidayah, F. I. (2014). Diskursus Hukum Islam di Indonesia Tentang Perwalian Perkawinan Anak Angkat. Isti’dal: Jurnal Studi Hukum Islam, 1(1), 75.Hosen, I. (1971). Fiqh Perbandingan Dalam Masalah Nikah, Thalaq, Rujuk, dan Hukum Kewarisan Jilid 1. Balai Penerbitan & Perpustakaan Islam Yayasan Ihya ’Ulumiddin Indonesia.Insani, N., Beddu, S., Rahman, R., Arpin, A., & Samuri, M. A. A. (2024). Judicial Considerations in Child Marriage Dispensations: An Empirical Study of the Gorontalo Religious Court. Jurnal Ilmiah Al-Syir’ah, 22(1), 41–52. https://doi.org/http://dx.doi.org/10.30984/jis.v22i1.2066Ismail, N. Z., Abubakar, F., Sanmas, A., Fadhly, M., & Killian, N. (2024). Review of Islamic Marriage Law Regarding Kafaah Sayyid-Syarifah Marriages in the Ternate Arab Community. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues, 4(2), 136–156. https://doi.org/https://doi.org/10.35896/alhakam.v4i2.843Jalal. (2024). Interview with Akeguraci Religious Leader on August 11, 2024.Junus, M. (1964). Perkawinan dalam Islam. Bulan Bintang.Kelib, A. (1990). Hukum Islam. PT. Tugu Muda Indonesia.Liao, M. (2016). Factors affecting post-permanency adjustment for children in adoption or guardianship placements: An ecological systems analysis. Children and Youth Services Review, 66, 131–143. https://doi.org/https://doi.org/10.1016/j.childyouth.2016.05.009Manan, A. (2006). Aneka Masalah Hukum Perdata Islam di Indonesia. Kencana.Martoredjo, A. I. A. (2021). Status Nasab Anak Lahir Di Luar Perkawinan Perspektif Hukum Islam Dan Hak Asasi Manusia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 1. https://doi.org/10.30984/jifl.v1i1.1640Nur Hadi, M., & Khiyaroh, K. (2020). Modin dan Otoritasnya: Studi Kasus Larangan Kawin Hamil di Kelurahan Temas Kota Batu. YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam, 11(1), 33. https://doi.org/10.21043/yudisia.v11i1.7352Ramulyo, M. I. (1996). Hukum Perkawinan Islam. Bumi Aksara.Rolock, N., White, K., Blakey, J. M., Ocasio, K., Korsch-Williams, A., Flanigan, C., Bai, R., Faulkner, M., Marra, L., & Fong, R. (2023). Living apart after adoption or guardianship: Perspectives of adoptive parents and guardians. Children and Youth Services Review, 153, 107107.Rustamil. (2024). Interview with Adoptive Sibling in Akeguraci Village on August 10, 2024.Sarida. (2024). Interview with Akeguraci Resident on August 11, 2024.Soekito, S. widoyati W. (1989). Anak dan Wanita Dalam Hukum. LP3ES.Soemiyati. (2007). Hukum Perkawinan Islam dan Undang-Undang Perkawinan (Undang-undang No. 1 Tahun 1974 Terntang Perkawinan). Liberty.Subeitan, S. M., Isima, N., & Alhabsyi, M. S. (2021). Dinamika Pengangkatan Anak di Indonesia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 59–68. https://doi.org/http://dx.doi.org/10.30984/jifl.v1i1.1617Sukari, A. (2020). Dampak Sosio-Religius Tentang Waris Anak Angkat Dan Para Pihak Perspektif Kompilasi Hukum Islam. In YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam (Vol. 11).Syahjuan, Y. A., Abubakar, F., & Alhadar, M. (2022). Keterlibatan Orang Tua dalam Rumah Tangga Anak di Kelurahan Guraping Kecamatan Oba Utara. Indonesian Journal of Shariah and Justice (IJSJ), 2(2), 253–274. https://doi.org/https://doi.org/10.46339/ijsj.v2i2.41Tamrin. (2024). Interview with Biological Father in in Akeguraci Village on August 10, 2024.Usman. (2024). Interview with Adoptive Father in Akeguraci Village on August 10, 2024.Yusuf, M. (2017). Metode Penelitian: Kuantitatif, Kualitatif, dan Penelitian Gabungan. Kencana.Zahara, F., & Sukiati, S. (2024). The Dynamics of Adoptive Fathers as Marriage Guardians in Contemporary Studies. Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan, 11(1), 33–48. https://creativecommons.org/licenses/by-sa/4.0/

Analisis `Urf Terhadap Tradisi Saro Badaka Adat Sula Sebelum Pernikahan di Desa Fogi, Kepulauan Sula Abubakar, Fatum; Jamil, Jamaliah; Nur Isnain, Siti; Marwa, Marwa
DIKTUM: Jurnal Syariah dan Hukum Vol 22 No 2 (2024): DIKTUM: Jurnal Syariah dan Hukum
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/diktum.v22i2.10662

Tradisi Saro Badaka merupakan kebiasaan masyarakat kabupaten Kepulauan Sula yang selalu dilakukan sebelum akad nikah dalam perkawinan. Saro Badaka ini memiliki tahapan yang cukup panjang dan melibatkan kedua orang tua perempuan agar mendampingi calon mempelai untuk melaksanakan adat tersebut. Penelitian ini menggunakan jenis penelitian kualitatif dengan pendekatan `urf. Jenis dan sumber data terdiri dari data primer dan data sekunder yang peneliti peroleh melalui observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan bahwa tradisi Saro Badaka telah hidup di tengah masyarakat secara turun temurun sebagai tradisi yang dikenal baik yang mana juga disebut dengan al-ma’ruf. Dalam tradisi Saro Badaka sendiri dikenal sebagai tradisi positif yang diyakini mendatangkan kemaslahatan berupa kesejahteraan rumah tangga sehingga rumah tangga yang akan ditempuh menjadi harmonis. Maka, tradisi Saro Badaka dalam masyarakat kabupaten Kepulauan Sula jika diamati termasuk kategori `urf Shahih, sehingga tradisi ini diperbolehkan karena praktik Saro Badaka berdasarkan analisis `urf bahwa ia tidak melampaui syariat dari ajaran Islam. Baik dilihat dari segi bentuknya tradisi Saro Badaka termasuk kategori `urf amali, karena tradisi tersebut merupakan kebiasaan masyarakat yang dilakukan berupa perbuatan yang konkrit atau transparan. Sedangkan jika ditinjau dari segi cakupannya, tradisi Saro Badaka termasuk kategori `urf am karena berlaku pada mayoritas masyarakat kabupaten Kepulauan Sula. Untuk itu dalam analisis `urf tradisi Saro Badaka dapat dilaksanakan.

Intellectual Resurgence for Contemporary Muslim Societies Adopting Malek Bennabi Social Change Paradigm Jamil, Jamaliah
Dialogia Vol. 21 No. 2 (2023): DIALOGIA : JURNAL STUDI ISLAM DAN SOSIAL
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v21i2.7641

This article describes the life and beliefs of Malek Bennabi, a figure who contributed and had a significant impact on Muslim society. Through his writings and ideas, Bennabi has left a legacy that inspires and motivates him to create a better future for the Muslim world. In addition, this research aims to provide a systematic literature review based on selected journals that specifically highlight Malek Bennabi's work with contemporary scholars to strengthen his intellectual legacy. The results of the systematic literature are: Bennabi's ideas about the challenges faced by Muslims, such as political or social marginalization and economic recession, can still be applied to current conditions, such as increasing corruption, Artificial Intelligence, the Internet of Things, mainly social media disruption of the principles of Muslim life. Moreover, while technology and progress often seem to come at the expense of traditional values, Bennabi's emphasis on the importance of creativity and the Islamic faith is particularly compelling. Finally, the findings of this study contribute to understanding the methodology, intellectual achievements, and their possible applications in post-modern society.

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