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PERAN TEKNOLOGI INFORMASI DALAM KOMUNIKASI ANTAR BUDAYA DAN AGAMA Killian, Nursinita
Tabligh Vol 15, No 2 (2014)
Publisher : Fakultas Dakwah dan Komunikasi

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Abstract; Perkembangan teknologi informasi telah menunjukkan kemajauan sangat cepat. Kemajuan itu telah menyebabkan manusia lebih mudah untuk berhubungan satu sama lain. Informasi dan peristiwa yang terjadi berbagai belahan dunia dengan cepat dapat diketahui oleh manusia di benua lain. Dalam wacana keagamaan kontemporer menjelaskan bahwa agama mernpunyai banyak dimensi dan tidak lagi seperti dahulu memahami bahwa hanya masalah ketuhanan. kepercayaan, iman, dan sebagainya, tetapi lebih dari itu semua. Dimulai pada isu-isu ekonomi, politik, ilmu pengetahuan dan teknologi, lingkungan hidup, sejarah, perdamaian dan sebagainya. Gejala umum yang dapat dirasakan atau dilihat hari ini, terutama dalam kaitannya dengan kehidupan beragama adalah jumlah ilmuwan yang tinggal di kota-kota besar sangat menyadari bahwa ilmu pengetahuan dan teknologi tidak dapat menyelesaikan semua masalah kehidupan manusia. Karena ilmu pengetahuan dan teknologi tidak dapat memberikan ketenangan pikiran bagi mereka merasa ada sesuatu yang "kurang pas" atau "hilang" dari diri mereka sendiri. Mereka mencoba untuk menemukan "hilang" dalam beberapa cara, antara lain dengan melihat ajaran spiritual agama. Splendor kehidupan beragama di kota-kota besar setelah memudar sebelumnya dihuni oleh lapisan atas dari segi ekonomi dan pengetahuan merupakan salah satu indikator bagaimana besarnya kehilangan kesadaran. Suatu informasi atau pesan yang disampaikan komunikator kepada komunikan akan komunikatif apabila terjadi proses psikologis yang sama antara insan-insan yang terlibat dalam proses tersebut. Dengan perkataan lain, informasi yang disampaikan komunikator kepada komunikan adalah situasi komunikatif seperti itu akan terjadi bila terdapat etos pada diri komunikator. Kata Kunci: Peran, Teknologi Informasi, Budaya The development of information technology has shown very rapid progress. It has led to human progress is easier to relate to one another. Information and events happening around the world quickly it can be seen by humans on other continents. In contemporary religious discourse to explain that religion mernpunyai many dimensions and no longer as it used to understand that the only theological matters. trust, faith, and so on, but most of all. Beginning on economic issues, politics, science and technology, environment, history, peace and so on. Common symptoms that can be felt or seen today, especially in relation to religious life is the number of scientists who live in big cities are well aware that science and technology can not solve all the problems of human life. Because science and technology can not give peace of mind to those felt something was "not fit" or "missing" from themselves. They try to find "lost" in some way, such as by seeing the spiritual teachings of religion. Splendor of religious life in large cities after fading previously inhabited by the upper layers of the economic and knowledge is one indicator of how the magnitude of loss of consciousness. An information or message conveyed communicator to the communicant to be communicative event of the same psychological process between beings who are involved in the process. In other words, the information conveyed communicator to the communicant is a communicative situation like that would happen if there is a communicator yourself ethos. Keywords: Role, Information Technology, Culture

TINJAUAN HUKUM PERKAWINAN ISLAM TERHADAP PERKAWINAN KAFAAH SAYYID-SYARIFAH PADA KOMUNITAS ARAB TERNATE Ismail, Nining Zahara; Abubakar, Fatum; Sanmas, Abu; Fadhly, Muhammad; Killian, Nursinita
Al Hakam : The Indonesian Journal of Islamic Family Law and Gender Issues Vol 4 No 2 (2024): Al Hakam
Publisher : Study Program of Islamic Family Law, Syari'ah Faculty, University of Al-Hikmah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35896/alhakam.v4i2.843

This research aims to find out what the kafa'ah concept of sayyid-syarifah marriage is and analyze this concept using Islamic Marriage Law. This research is a type of qualitative research. By using data collection techniques through observation, interviews and documentation. The data analysis techniques used are data reduction, data presentation and data verification. The results of the research show that the concept of kafa'ah applied by sayyid-syarifah in Ternate City is the concept of kafa'ah nasab. The goal is to ensure that their lineage is not interrupted. To achieve the concept of kafa'ah nasab, sayyid-syarifah carry out endogamous marriages, namely marriages carried out with members of the same group to achieve certain goals. Endogamous marriage is permitted in Islam, as long as it is not included in mawani' al-nikah. The conclusion obtained is that the sayyid-syarifah in Ternate City are strongly encouraged to maintain and carry out mutual marriages, especially the syarifah. Because they have a big responsibility for maintaining their lineage, if they marry someone who is not a sayyid then that lineage will be broken.

Marriage Guardianship for Adopted Children in Akeguraci Village: A Perspective of Fiqh Munakahat Killian, Nursinita; Abubakar, Fatum; Jamil, Jamaliah; Harwis, Harwis
Al-Mujtahid: Journal of Islamic Family Law Vol 4, No 2 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/ajifl.v4i2.3222

This study aims to analyze the practice of adoptive siblings acting as marriage guardians for adopted children in Akeguraci Village from the perspective of fiqh munakahat. A marriage guardian (wali) is one of the essential pillars of marriage; without a guardian, a marriage is deemed invalid, especially for individuals who have not yet reached the age of accountability (mukallaf). There are two types of marriage guardians: guardians by lineage (wali nasab) and judicial guardians (wali hakim). In Akeguraci Village, there is a case where the marriage guardian did not fulfill the essential requirements for guardianship. The guardian in this marriage was the biological son of the adoptive father. The mistake in the guardianship of the adopted child's marriage, performed by the adoptive sibling, occurred because the biological father refused to act as the guardian. This qualitative research collects field data through observation and interviews to uncover the practice of adoptive siblings acting as marriage guardians in Akeguraci Village. The findings reveal two main points: first, the practice of having the biological son of the adoptive father serve as the marriage guardian occurred because the biological father was unwilling to officiate the marriage, citing the child’s adoption at a young age as the reason. Second, from the perspective of fiqh munakahat, the marriage of an adopted child officiated by an adoptive sibling is invalid, as there is no lineage (nasab) relationship between the adopted child and the adoptive sibling.Al-Jaziri, A. (1996). Kitab al-Fiqh ’ala Madzahib al-’Arba’ah. Dar al-Fikr.Al-Qurthuby. (1993). Jami’ li Ahkam al-Qur’an. Dar al-Kutub al-Ilmiyyah.Anwar, M. (1990). Fiqih Islam Mu’amalah, Munakahat, Fara’id, dan Jinayah. Al-Ma’arif.Ar-Rifai, M. N. (2012). Ringkasan Tafsir Ibnu Katsir Jilid 3. Gema Insani.Assagaf, M. 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I. (2014). Diskursus Hukum Islam di Indonesia Tentang Perwalian Perkawinan Anak Angkat. Isti’dal: Jurnal Studi Hukum Islam, 1(1), 75.Hosen, I. (1971). Fiqh Perbandingan Dalam Masalah Nikah, Thalaq, Rujuk, dan Hukum Kewarisan Jilid 1. Balai Penerbitan & Perpustakaan Islam Yayasan Ihya ’Ulumiddin Indonesia.Insani, N., Beddu, S., Rahman, R., Arpin, A., & Samuri, M. A. A. (2024). Judicial Considerations in Child Marriage Dispensations: An Empirical Study of the Gorontalo Religious Court. Jurnal Ilmiah Al-Syir’ah, 22(1), 41–52. https://doi.org/http://dx.doi.org/10.30984/jis.v22i1.2066Ismail, N. Z., Abubakar, F., Sanmas, A., Fadhly, M., & Killian, N. (2024). Review of Islamic Marriage Law Regarding Kafaah Sayyid-Syarifah Marriages in the Ternate Arab Community. Al Hakam: The Indonesian Journal of Islamic Family Law and Gender Issues, 4(2), 136–156. https://doi.org/https://doi.org/10.35896/alhakam.v4i2.843Jalal. (2024). Interview with Akeguraci Religious Leader on August 11, 2024.Junus, M. (1964). Perkawinan dalam Islam. Bulan Bintang.Kelib, A. (1990). Hukum Islam. PT. Tugu Muda Indonesia.Liao, M. (2016). Factors affecting post-permanency adjustment for children in adoption or guardianship placements: An ecological systems analysis. Children and Youth Services Review, 66, 131–143. https://doi.org/https://doi.org/10.1016/j.childyouth.2016.05.009Manan, A. (2006). Aneka Masalah Hukum Perdata Islam di Indonesia. Kencana.Martoredjo, A. I. A. (2021). Status Nasab Anak Lahir Di Luar Perkawinan Perspektif Hukum Islam Dan Hak Asasi Manusia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 1. https://doi.org/10.30984/jifl.v1i1.1640Nur Hadi, M., & Khiyaroh, K. (2020). Modin dan Otoritasnya: Studi Kasus Larangan Kawin Hamil di Kelurahan Temas Kota Batu. YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam, 11(1), 33. https://doi.org/10.21043/yudisia.v11i1.7352Ramulyo, M. I. (1996). Hukum Perkawinan Islam. Bumi Aksara.Rolock, N., White, K., Blakey, J. M., Ocasio, K., Korsch-Williams, A., Flanigan, C., Bai, R., Faulkner, M., Marra, L., & Fong, R. (2023). Living apart after adoption or guardianship: Perspectives of adoptive parents and guardians. Children and Youth Services Review, 153, 107107.Rustamil. (2024). Interview with Adoptive Sibling in Akeguraci Village on August 10, 2024.Sarida. (2024). Interview with Akeguraci Resident on August 11, 2024.Soekito, S. widoyati W. (1989). Anak dan Wanita Dalam Hukum. LP3ES.Soemiyati. (2007). Hukum Perkawinan Islam dan Undang-Undang Perkawinan (Undang-undang No. 1 Tahun 1974 Terntang Perkawinan). Liberty.Subeitan, S. M., Isima, N., & Alhabsyi, M. S. (2021). Dinamika Pengangkatan Anak di Indonesia. Al-Mujtahid: Journal of Islamic Family Law, 1(1), 59–68. https://doi.org/http://dx.doi.org/10.30984/jifl.v1i1.1617Sukari, A. (2020). Dampak Sosio-Religius Tentang Waris Anak Angkat Dan Para Pihak Perspektif Kompilasi Hukum Islam. 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Pemanfaatan Benda Jaminan Atas Pembayaran Hutang Di Desa Togeme Menurut Fatwa MUI Maluku Utara Killian, Nursinita; Ningsih, Restu Fitria; Muksin, Fitriyani
Jurnal Ilmiah Wahana Pendidikan Vol 10 No 18 (2024): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13903467

The use of collateral utilization by the parties giving loans as a form of debt payment is a tradition carried out by Togeme village communities. The existence of an urgent need makes people take large amounts of money loans in a short time without regard to losses later, especially in debt agreements that are not in writing between the two parties. With this, the researchers studied the problem using field research methods based on the views of the Fatwa commission MUI North Maluku. The result of the research is that the traditional debt borrowing of Togeme village communities by making farmland a guarantee object in debt repayment. When it has not fulfilled the specified timeframe, the debtor cannot take the yield from the agricultural land. According to the view of the Fatwa Commission of MUI North Maluku, this tradition is permitted in Islam as long as there are no elements that destroy or cancel the rule and conditions, such as the elements of deceit, rise, and iniquity.

POTENSI DAN IMPLEMENTASI ZAKAT PERTANIAN DI DESA AKEGURACI KECAMATAN OBA TENGAH KOTA TIDORE KEPULAUAN Killian, Nursinita
JURNAL ILMU SYARIAH Vol 8 No 2 (2020): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v8i2.20279

Artikel ini membahas tentang potensi dan implementasi zakat pertanian di desa Akeguraci. Dengan tujuan untuk mengetahui sejauh mana tingkat pemahaman dan pengetahuan masyarakat tentang kewajiban pembayaran zakat secara umum dan zakat pertanian secara khusus. Artikel ini menggunakan penelitian deskriptif kualitatif berbasis penelitian lapangan (field research), dengan pendekatan deskriptif kualitatif dan teknik analisis kualitatif berupa hasil observasi, wawancara, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa masyarakat Desa Akeguraci baik dalam menghitung zakat maupun membayarkannya masihrelatif tergantung kepada tingkat kesadaran dari para petani sendiri. Zakat yang mereka keluarkan seadanya saja dikarenakan pengetahuan tentang zakat pertanian yang masih minim. Petani Desa Akeguraci belum mengetahui cara menghitung zakat pertanian sesuai dengan syariat Islam yang mewajibkan adanya kewajiban zakat pada hasil pertanian.

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