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Kewarisan Dalam Sistem Kekerabatan Matrilineal, Patrilineal Dan Bilateral Santika, Sovia; Eva, Yusnita
Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Vol 11 No 02 (2023): Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/am.v11i02.4874

Abstract

Negara Indonesia dikenal dengan keragaman suku, ras, etnik, budaya dan agama yang beragam, sehingga menimbulkan keunikan tertentu. Pada dasarnya terdapat tiga struktur kekerabatan di Indonesia, yaitu matrilineal, patrilineal dan parental atau bilateral. Sistem kekerabatan ini bisa sangat berpengaruh dalam hal pewarisan, selain itu juga mempengaruhi sistem kekerabatan satu sama lain dalam hal pernikahan. Penelitian ini adalah untuk menganalisis bagaimana pembagian warisan dalam sistem kekerabatan yang di anut oleh masyarakat. Penelitian ini menggunakan pendekatan normatif. Metode pengumpulan data yang digunakan adalah studi lapangan dan kepustakaan. Hasil penelitian menunjukkan bahwa penyelesaian sengketa waris dalam sistem kekerabatan matrilineal, patrilineal, dan parental atau bilateral dapat dilakukan secara damai terlebih dahulu melalui musyawarah dan mufakat yang dipimpin dengan bantuan ninik mamak sebagaimana dalam masyarakat Minangkabau, kemudian apabila tidak dapat diselesaikan maka langkah kedua diserahkan kepada Organisasi adat yang ada di Nagari atau disebut dengan Lembaga Adat Nagari, dan jika masing-masing dari mereka tidak dapat menyelesaikannya maka langkah ketiga ialah penyelesaian sengketa di pengadilan. 
Leadership of Generation Z Women: A Critical Study of Gender Equality and Islamic Perspectives Layla, Desteny; Santika, Sovia; Efrinaldi, Efrinaldi; Sulfinadia, Hamda; Amirah, Nabilla; Zufialina, Era
Jurnal Elsyakhshi Vol. 2 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v2i2.211

Abstract

This study examines the topic of women’s leadership, which has been a subject of discussion among classical and contemporary scholars, intellectuals, and the general public. The relevance of this discourse grows when viewed in the context of Generation Z, a generation shaped by rapid technological advancements. The study seeks to analyze the characteristics of Generation Z, the concept of women’s leadership, and perspectives on this issue through the lenses of gender equality and Islamic thought. Using a library research method and secondary data sources, this study adopts a descriptive qualitative analysis approach. The findings highlight diverse scholarly views on women’s leadership. While many classical scholars express reservations, some contemporary scholars adopt a more accepting stance. From a gender equality perspective, Islam emphasizes that men and women possess rights and responsibilities and upholds principles of justice for all individuals, irrespective of gender. While differing opinions persist, women today contribute actively in various fields, often based on competence rather than gender. For Generation Z, their distinctive characteristics provide potential for leadership. Leadership often starts with self-leadership, evolving gradually to encompass broader responsibilities. Effective leadership is portrayed as a developmental process rather than an immediate attainment of high-ranking roles.
The Lineage Status of the Child Born from Zina: A Comparative Analysis of Islamic Law and Indonesian Positive Law Santika, Sovia; Musthafa, Halum; Hasibuan, Marzuki Hafiz Alhamdani
Al-Manhaj: Journal of Indonesian Islamic Family Law Vol. 7 No. 1 (2025)
Publisher : Fakultas Syariah IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-manhaj.v7i1.11907

Abstract

The development of the times and the influence of Western culture have altered the patterns of behavior in society, particularly among the younger generation, who increasingly neglect lega l norms and religious values. One of the impacts of this change is the rise in cases of extramarital sexual relations, which give rise to social and legal issues, especially concerning the status and position of children born from zina. This study aims to examine in depth the lineage status (nasab) of children born from zina on the perspective of Islamic law and Indonesia's positive law, with a focus on the dynamics following the controversial Constitutional Court Decision No. 46/PUU-VIII/2010 regarding the recognition of the status of such children. The research method used is library research with a qualitative descriptive approach, in which data were obtained from various sources such as books, scholarly journals, legislation, and court decision documents. The findings show a significant difference between Islamic law and positive law regarding the status of children born form zina. Islamic law explicitly states that such a child only has a lineage relationship with the mother and her family, without any rights to inheritance, financial support, or guardianship from the biological father. Meanwhile, Indonesian positive law, particularly after the Constitutional Court’s ruling, allows for the recognition of civil relationships between a child born out of wedlock and the biological father through legal channels, which carries implications for inheritance rights, financial support, and legal status. This study argues that the decision is not in line with the principles of Islamic teachings and potentially undermines the sanctity of the institution of marriage. Therefore, a regulation is needed that can bridge the interests of positive law and the values of sharia.