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Dynamics and Periodization of Al-Qur’an Interpretation in the Ottoman Empire (1299-1923 AD) Bahari, Fadhil Achmad Agus; Muslim, Muslim; Al-Kindi, Farhan Afif
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 5, No 2 (2023): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v5i2.7670

The interpretation of the Qur'an during the Ottoman Empire is thought to have faced a period of stagnation, attributed to a lack of interpretive literature production. However, recent philological studies suggest a notable flourishing of Quranic interpretation during its golden age. This study aims to challenge this assumption by proposing a hypothesis that the practice of interpreting the Qur'an in the Ottoman Empire was shaped by historical conditions, political turmoil, and the intellectual capabilities of its people. It delves into the dynamics of Quranic interpretation activities, exploring chronological periods during the Ottoman era. Employing descriptive-analytical techniques within a historical context, the study conducts a literature review with primary sources, including Quranic commentary books by Ottoman interpreters, and secondary sources, such as journal articles and books on Quranic interpretation and Ottoman Empire history. The findings reveal that Quranic interpretation during the Ottoman Empire exhibited adaptability to historical changes. The observed dynamics are categorized into three periods: the interaction period, marked by the introduction of classical interpretive works; the culmination period, representing the peak of Quranic interpretation practice; and the decline period, characterized by a weakening tradition due to internal and external challenges faced by the Empire.

Diskursus Q.S. Al-‘Alaq (96): 1-2 dalam Perspektif Angelika Neuwirth: Analisis Kritis terhadap Pendekatan Intertekstual antara Al-Qur’an dan Bible Jauharoh, Lumatul; Bahari, Fadhil Achmad Agus
JOURNAL OF QUR'AN AND HADITH STUDIES Vol 13, No 2 (2024)
Publisher : Qur'an and Hadith Academic Society

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41919

Intertekstual Angelika Neuwirth membuka wawasan baru tentang hubungan al-Qur’an dengan teks-teks suci Bible yang telah ada dalam periode late-antiquity, sebuah tawaran yang menyempurnakan intertekstual orientalis sebelumnya yang terjebak dalam perbandingan codex. Asumsi yang dia bangun untuk melakukan intertekstualitasnya adalah menganggap al-Qur’an sebagai dokumen proklamasi kenabian yang komunikatif, asumsi ini menekankan kepada perkembangan narasi bukan riwayat sabab al-nuzūl. Berdasarkan paradigma tersebut, model intertekstual Neuwirth berimplikasi terhadap pemaknaan al-Qur’an. Maka artikel ini hendak mengritisi proses intertekstual Neuwirth dan meneliti implikasinya terhadap pemaknaan al-Qur’an. Dengan demikian artikel ini terkategori sebagai penelitain kualitatif bersumber data-data pustaka, menggunakan sumber primer dari karya Neuwirth The Qur’an: Text and Commentary, Vol. 1: Early Meccan Surah-Poetic Prophecy dengan batasan Q.S. al-’Alaq (96): 1-2 sebagai sampelnya, dan sumber sekunder dari referensi terkait topik artikel ini. Metode yang digunakan adalah deskriptif dengan pendekatan analisis wacana kritis. Hasil yang ditemukan ialah intertekstual ala Neuwirth berimplikasi secara signifikan terhadap pemaknaan leksikal lafaz iqra‘ dan ’alaq, serta berpengaruh terhadap konteks surah secara keseluruhan.

Intertextual Reading of Qisas in Q.S. Al-Maidah: 32–33: A Comparative Analysis of Islamic Scholars and Orientalists Yardho, Moh.; Bahari, Fadhil Achmad Agus; Rohman, Abdul
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.35921

Qiṣāṣ is a legal principle that existed in pre-Islamic religions, and in Surah Al-Maidah (5:32-33), the law of qiṣāṣ intersects with Biblical sources. However, the intertextual readings by mufasirun (Qur'anic commentators) are often disproportionate. Additionally, the concept of Orientalist intertextual analysis has created a disconnect with the field of ‘ulūm al-Qur'ān (sciences of the Qur'an), which has implications for the interpretation of these verses. This article aims to explore the Qur'ān's stance on the Biblical tradition in the context of qiṣāṣ through intertextual analysis, applying the principles of ‘ulūm al-Qur'ān. As part of a literature review, the primary source, Surah Al-Maidah (5:32-33), will be examined alongside secondary sources, including scholarly and Orientalist interpretations, to enhance the analysis. This study employs the qualitative data analysis method developed by Miles and Huberman, which involves data condensation, data presentation, and conclusion/verification. This article demonstrates that the Qur'ān engages with the Biblical tradition in two significant ways: 1) It affirms qiṣāṣ as a law that is already present in Abrahamic religious texts, specifically in Leviticus and the Mishnah Sanhedrin. This affirmation highlights the Qur'ān's intertextual connection with the broader Biblical tradition; 2) The Qur'ān revises the earlier concept of qiṣāṣ in the context of a critique directed at the ahl al-Kitāb of Medina and a condemnation of the behaviors characteristic of the Jahiliyya Arabs. Furthermore, Qur'an 5:32 can be interpreted as a foundational principle for the application of diyat in Islamic law, distinguishing it from previous qiṣāṣ laws

Diskursus Q.S. Al-‘Alaq (96): 1-2 dalam Perspektif Angelika Neuwirth: Analisis Kritis terhadap Pendekatan Intertekstual antara Al-Qur’an dan Bible Jauharoh, Lumatul; Bahari, Fadhil Achmad Agus
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 13 No. 2 (2024)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41919

Intertekstual Angelika Neuwirth membuka wawasan baru tentang hubungan al-Qur’an dengan teks-teks suci Bible yang telah ada dalam periode late-antiquity, sebuah tawaran yang menyempurnakan intertekstual orientalis sebelumnya yang terjebak dalam perbandingan codex. Asumsi yang dia bangun untuk melakukan intertekstualitasnya adalah menganggap al-Qur’an sebagai dokumen proklamasi kenabian yang komunikatif, asumsi ini menekankan kepada perkembangan narasi bukan riwayat sabab al-nuzūl. Berdasarkan paradigma tersebut, model intertekstual Neuwirth berimplikasi terhadap pemaknaan al-Qur’an. Maka artikel ini hendak mengritisi proses intertekstual Neuwirth dan meneliti implikasinya terhadap pemaknaan al-Qur’an. Dengan demikian artikel ini terkategori sebagai penelitain kualitatif bersumber data-data pustaka, menggunakan sumber primer dari karya Neuwirth The Qur’an: Text and Commentary, Vol. 1: Early Meccan Surah-Poetic Prophecy dengan batasan Q.S. al-’Alaq (96): 1-2 sebagai sampelnya, dan sumber sekunder dari referensi terkait topik artikel ini. Metode yang digunakan adalah deskriptif dengan pendekatan analisis wacana kritis. Hasil yang ditemukan ialah intertekstual ala Neuwirth berimplikasi secara signifikan terhadap pemaknaan leksikal lafaz iqra‘ dan ’alaq, serta berpengaruh terhadap konteks surah secara keseluruhan.

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