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Teologi Liberal Muhammad Syahrur: Dekonstruksi-Rekonstruksi Pemikiran Klasik, Rukun Islam, dan Rukun Iman: Muhammad Syahrur's Liberal Theology: Deconstruction-Reconstruction of Classical Thought, the Pillars of Islam, and the Pillars of Faith Almutawallid, Almutawallid; Barsihannor, Barsihannor; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.65231

Abstract

This article aims to objectively analyse Muhammad Syahrur's main ideas. This article uses the approach of hermeneutics and Islamic theology, the method used in this article is descriptive analysis. The descriptive analysis method is used to explain how Muhammad Syahrur's theological thought and the concept of deconstruction and reconstruction of the pillars of Faith and Islam. This type of research is library research. The results of this article reveal the focal point of Muhammad Syahrur's criticism is the classical interpretation books and their rules that have been considered established and final, the attitude of the establishment of classical scholars makes Islam lag far behind in the field of science that ignores the needs of the times and its development, the fundamental problem is the absence of scientific and empirical methods making it outdated in the current context by presenting scientific and hermeneutic sciences in the rules of interpretation according to him much more relevant and reasonable seeing technology and science continue to advance. Therefore, there needs to be a deconstruction-reconstruction of the books and rules of interpretation including the pillars of Islam and Iman. Muhammad Syahrur formulated his own new pillars of Faith and Islam, considered to be more relevant to the needs of the times and more humane, according to him the pillars of Islam and Faith that have been maintained from the past until now are not in accordance with human instincts and are contrary to the times.
Etika Kepada Tuhan, Manusia, dan Lingkungan Perspektif Filsafat Etika Islam: Ethics towards God, Humans and the Environment Perspective of Islamic Ethics Philosophy Almutawallid, Almutawallid; Sopu, Salahuddin; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 1 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i1.65290

Abstract

This research examines ethics towards God, humans and the environment from the perspective of Islamic ethics, using an Islamic philosophy approach. The method used in this research is descriptive analysis. The descriptive analysis method is used with the aim of explaining the nature of ethics as humans towards God and others. humans, and the environment, as well as explaining the relevance of these three elements which are inseparable from each other using the perfective Islamic Philosophy of Ethics. This type of research is library research, namely collecting several pieces of literature such as books, e-books, journals, research that discusses the theme being discussed. The results of this research reveal that ethics towards God is rooted in recognition and submission as a form of moral obligation as a servant through worshiping Him and giving thanks for all His gifts. Second, ethics towards humans is understood as a form of awareness of their nature as social creatures by maintaining and achieving a balance between personal rights and social obligations, then ethics towards the environment is understood as a form of moral awareness that humans and society are part of the universe itself so that protecting it is a form of safeguarding interests. Humans themselves, like the ecosystem of the universe, need each other, the interconnection of these three aspects involves the fulfillment of responsibility for their duties as social creatures and caliphs on earth. This moral awareness arises because of the human ability to differentiate between good and bad, halal and haram, a conscious human being is one who truly understands that he is responsible for his actions. Relations between humans and the environment are represented by protecting and managing nature well, maintaining relationships with the environment and humans as a form of ethics towards God, because in kalam science, the universe and humans are manifestations of God himself and humans' relationship to God can be assessed. from relationships with each other and the surrounding environment, acting and behaving as if receiving guidance from God.
Konsep Manajemen Qalbu Perspektif Syekh Ibnu ‘Ataillah Al-Sakandari dan Relevansinya Terhadap Kehidupan Modern Almutawallid, Almutawallid; Harun, Hamzah; Salahuddin, Salahuddin
Jurnal Diskursus Islam Vol 12 No 1 (2024): April
Publisher : Program Pascasarjana, UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jdi.v12i1.42929

Abstract

Artikel ini membahas pemikiran tasawuf Syekh Ibnu ‘Ataillah tentang konsep manajemen qalbu terkait penataan dan pembinaan qalbu serta bagaimana merelevansikannya dalam kehidupan modern. Jenis penelitian ini adalah penelitian kepustakaan (library research), adapun pendekatan metodologi yang digunakan yakni pendekatan filosofis dan sufistik. Metode pengelolaan data dan analisis data yang digunakan yaitu pendekatan deduktif dan induktif. Beranjak dari urgensitas qalbu yang menjadi titik sentral moral pada diri manusia, baik dan buruk manusia itu berakar dari qalbu, problemnya adalah bahwa sifat dasar hati yang suka berbolak balik atau tidak menetap, terlebih lagi lingkungan dan perkembangan zaman sangat berperan besar mempengaruhi kualitas qalbu, maka sangat penting melakukan manajemen pada qalbu. Syekh Ibnu ‘At{aillah adalah ulama sufi yang banyak mengangkat tema qalbu. Manajemen Qalbu presfektif Syekh Ibnu ‘Ataillah adalah takiyatun nufus dengan tahapan Takhalli, tahalli, dan tajalli, sebagaimana dalam padangannya bahwa jalan dan tahapan terdekat menuju Allah adalah penyempurnaan jiwa dengan cara membersihkan hati dengan adab luhur dan melepas jiwa dari perbudakan hawa nafsu, serta menghiasi jiwa dengan meneladani sifat Allah, hingga sampai akhirnya yang nampak adalah hadirnya sifat-sifat Allah dalam diri seorang hamba. Relevansi ajaran ini terhadap kehidupan modern bahwa ajaran tasawuf Syekh Ibnu ‘Ataillah tidak bertentangan dengan kebutuhan zaman. Sebab dalam pengamplikasiannya seorang muslim tidak dibenarkan meninggalkan dunia seutuhnya, tasawuf yang menekankan tunduk dan pasrahnya hati sembari fisik tetap melakukan asbab (usaha mengejar dunia).