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All Journal FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Al-Qalam Kuriositas: Media Komunikasi Sosial dan Keagamaan Jurnal Filsafat Indonesia Journal La Sociale Akademika : Jurnal Pemikiran Islam Journal of Universal Community Empowerment Provision Tashdiq: Jurnal Kajian Agama dan Dakwah
Barsihannor, Barsihannor
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Religion Humanities Decision Sciences, Operations Research & Management Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PEMIKIRAN ETIKA IBNU MISKAWAIH Nizar, Nizar; Barsihannor, Barsihannor; Amri, Muhammad
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 10 No 1 (2017): Pemikiran Islam dan Hubungannya dengan Budaya Nusantara
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (91.656 KB) | DOI: 10.35905/kur.v10i1.584

Abstract

Ibnu Miskawaih dijuluki sebagai bapak etika Islam. Ia telah mampu merumuskan dasar-dasar etika di dalam kitabnya Tahdzib al Akhlaq wa Thathir al A?raq (PendidikanBudi dan Pembersihan Akhlak ). Sumber filsafat etika Ibnu Miskawaih berasal dari fisafat Yunani, peradaban Persia, ajaran syariat Islam dan pengalaman pribadi. Dalam pemikirannya mengenai etika, ia memulainya dengan menyelami jiwa manusia. Ia memandang bahwa ilmu jiwa memiliki keutamaan sendiri dibandingkan dengan ilmu-ilmu jiwa lainnya. Ajaran etika Ibnu Miskawaih berpangkal pada teori jalang tengah. Intinya menyebutkan bahwa keutamaan akhlak secara umum diartikan sebagai posisi tengah ekstrem kelebihan dan ekstrem kekurangan masing-masing jiwa manusia. Dengan demikian, menurut Ibnu Miskawaih bahwa akhlak merupakan keadaan jiwa yang mengajak sesorang untuk melakukan perbuatan tanpa dipikirkan dan diperhitungkan sebelumnya. Sehingga akhlak dapat dijadikan fitrah manusia dengan melakukan latihan-latihan yang terus menerus hingga menjadi sifat diri yang melahirkan akhlak yang baik.
TELISIK UPAYA MEMBANGUN TOLERANSI BERAGAMA DI INDONESIA DENGAN PENDEKATAN PLURALISME AGAMA Andi Ichsan Adiwisastera; Barsihannor, Barsihannor; Abdullah, Abdullah
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 2 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i2.6072

Abstract

Isu keberagamaan atau toleransi beragama merupakan isu yang perlu untuk ditelaah, sebagaimana fenomena pluralitas agama telah menjadi fakta sosial yang nyata dan menjadi bagian isu toleransi beragama di Indonesia. Pluralitas keagamaan adalah sebuah fenomena natural yang terjadi di realitas kehidupan. Di tengah keberagaman perbedaan ideologi dan klaim kebenaran eksklusif (truth claim) yang ada, menuntut setiap pemeluk agama untuk mampu bertoleransi serta hidup rukun atas segala macam konsep yang dikandung oleh ideologi. Hal ini secara nyata menjadi sebuah implikasi logis karena dari tiap-tiap ideologi dan klaim kebenaran yang diajarkan akan mengarahkan pemeluknya untuk yakin terhadap setiap ajaran agama tersebut, termasuk klaim keselamatan. Namun, bagi masyarakat yang belum terbiasa dan belum memiliki pengalaman dalam hidup berdampingan secara damai, tentu akan menimbulkan problematika tersendiri, sehingga memaksa para ahli dari berbagai disiplin ilmu untuk menemukan suatu solusi dalam merespon problematika tersebut bahwa toleransi saja tidaklah cukup. Perlu ditanamkan paham pluralisme agama sebagai sebuah solusi untuk kerukunan umat beragama. Dengan kata lain, toleransi beragama dalam pandangan liberal merupakan paham pluralisme agama. Pluralisme agama sebagai bagian dari wacana Barat postmodern berupaya untuk merelatifkan kebenaran agama-agama, tidak ada lagi kebenaran yang mampu diakui dalam agama manapun, termasuk Islam. Akibatnya, dampak sosial dari doktrin pluralisme agama cukup berbahaya terhadap ajaran-ajaran agama yang telah berlangsung dengan baik, dan bertentangan pula dengan konsep toleransi dalam Islam yang mengakui keberadaan agama lain dalam ranah sosial tanpa harus adanya pemaksaan terhadap pengakuan kebenaran agama tersebut. Islam secara konseptual mengakui pluralitas agama, namun menolak tegas pluralisme agama.
Teologi Liberal Muhammad Syahrur: Dekonstruksi-Rekonstruksi Pemikiran Klasik, Rukun Islam, dan Rukun Iman: Muhammad Syahrur's Liberal Theology: Deconstruction-Reconstruction of Classical Thought, the Pillars of Islam, and the Pillars of Faith Almutawallid, Almutawallid; Barsihannor, Barsihannor; Santalia, Indo
Jurnal Filsafat Indonesia Vol. 7 No. 2 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i2.65231

Abstract

This article aims to objectively analyse Muhammad Syahrur's main ideas. This article uses the approach of hermeneutics and Islamic theology, the method used in this article is descriptive analysis. The descriptive analysis method is used to explain how Muhammad Syahrur's theological thought and the concept of deconstruction and reconstruction of the pillars of Faith and Islam. This type of research is library research. The results of this article reveal the focal point of Muhammad Syahrur's criticism is the classical interpretation books and their rules that have been considered established and final, the attitude of the establishment of classical scholars makes Islam lag far behind in the field of science that ignores the needs of the times and its development, the fundamental problem is the absence of scientific and empirical methods making it outdated in the current context by presenting scientific and hermeneutic sciences in the rules of interpretation according to him much more relevant and reasonable seeing technology and science continue to advance. Therefore, there needs to be a deconstruction-reconstruction of the books and rules of interpretation including the pillars of Islam and Iman. Muhammad Syahrur formulated his own new pillars of Faith and Islam, considered to be more relevant to the needs of the times and more humane, according to him the pillars of Islam and Faith that have been maintained from the past until now are not in accordance with human instincts and are contrary to the times.
Breaking Up the Root of Conflict: Fundamentalism and Radicalism in Social Context Wahid, Sahid; Barsihannor, Barsihannor; Mahmuddin, Mahmuddin
Journal of Universal Community Empowerment Provision Vol. 5 No. 1 (2025): Journal of Universal Community Empowerment Provision
Publisher : Pusat Studi Pembangunan dan Pemberdayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55885/jucep.v5i1.484

Abstract

This study critically examines the interrelated phenomena of fundamentalism and radicalism, focusing on their conceptual foundations, socio-political functions, and ambivalent impacts within contemporary Indonesian society. Drawing on a qualitative, literature-based methodology, the research engages religious texts, academic discourse, and socio-political theory to explore how these ideologies emerge in response to structural inequality, moral disorientation, and identity-based exclusion. Rather than reducing fundamentalism and radicalism to extremist threats, the study analyzes them as complex, context-dependent responses to perceived injustice and cultural fragmentation. The findings reveal that both ideologies possess dual potentials: they can foster moral solidarity, community resilience, and ethical critique, yet they also risk producing intolerance, exclusion, and authoritarianism particularly when politicized or absolutized. Root causes such as economic marginalization, epistemic insecurity, and elite manipulation are identified as key drivers of ideological entrenchment. The study concludes by emphasizing the need for nuanced, justice-oriented responses that address the structural conditions underlying ideological radicalization, and calls for future research grounded in lived experience, interdisciplinary analysis, and civic ethics.
CONTEMPORARY THEOLOGICAL ISSUES IN URBAN SOCIETY: A REVIEW OF QASIM MATHAR'S ISLAMIC THOUGHT AND HIS CONTRIBUTION TO BUILDING THEOLOGICAL AWARENESS IN MAKASSAR, SOUTH SULAWESI Barsihannor, Barsihannor; Tahir, Gustia; Ilham, M.; Nasiha, Irenna
AKADEMIKA: Jurnal Pemikiran Islam Vol 30 No 1 (2025)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v30i1.9948

Abstract

Due to the rapid development of information technology, the world is increasingly open. This causes the people of the world be intensely connected to each other. The diversity of cultures, beliefs, and religious practices is becoming more open. If society is not educated about the importance of diversity awareness, then conflict can occur. This study discusses the thoughts of Moh. Qasim Mathar on contemporary theological issues and his contribution to building theological awareness in the city of Makassar. The data collection method was carried out through an in-depth study of his thoughts (content analysis) which were published periodically in the mass media through the Jendela Langit column in the Fajar Newspaper, as well as through in-depth interviews with a number of sources. The results of the study confirm that Qasim Mathar offers valuable insights into the importance of building an inclusive theology and maintaining pluralism in the midst of urban society to ensure the presence of harmony and coexistence of pluralistic, heterogeneous, and dynamic urban society. This study also reveals how Qasim Mathar's thoughts contribute to presenting theological awareness in the midst of urban society. The presence of religious dialogue spaces in several institutions such as in MUI, Postgraduate Program, Cadar Garis Lucu Community, House of Philosophy, and Matahari Islamic Boarding School Foundation is the real evidence of Qasim Mathar's contribution to urban society. The findings of this study indicate that Mathar's thoughts provide a framework for understanding the flexibility and resilience of theology in facing modern challenges, and highlight the importance of contextualizing religious values in the socio-cultural realities of urban society.
Friedrich Nietzsche's Thoughts on Authentic Life From an Islamic Perspective Masita, Masita; Barsihannor, Barsihannor; Halim, Wahyuddin; Latif, Muhaemin; Abdullah`, Abdullah
Journal La Sociale Vol. 6 No. 6 (2025): Journal La Sociale
Publisher : Borong Newinera Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37899/journal-la-sociale.v6i6.2470

Abstract

The contemporary era faces a profound crisis of identity and meaning, often characterized by nihilism, which challenges individuals to forge personal meaning in a world increasingly devoid of inherent value. This study investigates the genealogy of Friedrich Nietzsche's thought on authentic life, comparing it with the Islamic concept of Insan Kamil within the Sufi tradition to address modern alienation. Adopting a qualitative library research design, the study uses interpretation and comparative analysis of primary philosophical and key Islamic literature. This method enables in-depth examination of their conceptual convergences and divergences. The research finds that despite distinct ontological foundations, both Nietzsche's Ubermensch and the Islamic Insan Kamil emphasize self-examination, conscious living, and the active creation of meaning. Nietzsche's critique of inherited morality resonates with Islamic teachings against blind imitation and hypocrisy, while his call for authentic self-assertion parallels Sufi principles of ego-struggle and spiritual purification. This comparative analysis offers novel frameworks for understanding and potentially mitigating contemporary issues like burnout, toxic positivity, and spiritual emptiness. The study concludes that both philosophies provide robust pathways toward genuine authenticity and purpose, underscoring the urgent need for conscious, responsible living in a rapidly changing world.
Theological and Cultural Construction: Resilience Strategies of the To Sallang Minority in A Multicultural Society Ilham, M.; Hasyim, Baso; Langaji, Abbas; Hasanuddin, Irfan; Barsihannor, Barsihannor
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 9, No 2 (2023): 11 Articles, Pages 201-414
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v9i2.8693

Abstract

To Sallang is a term addressed to minority Muslims who live in Toraja. Even though they are a minority, they can live side by side, without losing their Islamic identity. This research aims to find out To Sallang's resilience strategy to survive among the mainstream religions and customs of the Toraja people who are predominantly Christian. In addition, it also aims to explore religious aspects that can strengthen To Sallang community to survive and adapt to a multicultural society. Data were collected through observation, in-depth interviews, and documentation. The research results show that To Sallang manages to maintain their social identity as a native of Toraja descent, as well as negotiate personal identity as a Muslim community by adapting their genius and creative assimilation to universal religious values and local wisdom (indigenous knowledge). Through theological concepts such as fitrah-sunnatullah (natural law), hablum min al-nas (social interaction), hurmatu al-takrim (respect and honor), and al-ma'ruf (values of goodness and wisdom that are rooted in the traditions of society) synchronized with local wisdom values such as sikamali (love-miss each other), siangga' (mutual respect), and siangkaran (help each other), To Sallang can present a comprehensive picture of religiosity that accommodates religious aspirations with cultural characteristics. To Sallang strategy could be the best practice and reference to build religious and cultural co-existence since they can survive with their Islamic identity and local wisdom to live together in a multicultural society. It can also be a blueprint for religious and cultural harmony in overcoming potential conflicts caused by ethnic and religious differences.
ISLAM GARASSIK: DOUBLE MINORITY STRUGGLES AND SURVIVAL STRATEGIES IN A MULTICULTURAL SOCIETY Hasyim, Baso; Langaji, Abbas; Barsihannor, Barsihannor; Hasanuddin, Muhammad Irfan; Kamil, M. Ilham
Al-Qalam Vol. 30 No. 1 (2024)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v30i1.1401

Abstract

This research aims to delves into the survival strategies of Islam Garassik adherents within the diverse context of Tana Toraja society in South Sulawesi. Islam Garassik is not only a subculture in Torajan culture, but also a double minority group. They are not only a minority within the mainstream of Torajan culture but also within the Islamic community itself. This qualitative research employs an interpretative phenomenological approach within Tana Toraja Regency, specifically in Gandangbatu Sillanan Sub-district. Data were collected through observation, in-depth interviews, and documentation. The research results show that Islam Garassik is an emerging form of Muslim religiosity in Tana Toraja, South Sulawesi, particularly in Lembang Garassik and Gandangbatu Sillanan sub-districts. This phenomenon combines Islamic teachings with local values, showing Islamic syncretism that is friendly to local traditions. Garassik Islam was born out of interactions with Bugis merchants in Mebali, a traditional market, and was influenced by the long and intense history of struggle between religious and cultural institutions in South Sulawesi. As a multiple minority group, Garassik Islam adherents face social exclusion that pushes them to defend their existential identity and values, including religious understanding and ritual practices. In their defense strategy, they negotiate their identity by integrating religious values and traditions, using Sufistic narratives, and interacting with other Muslim groups. This strategy allows them to maintain their religious identity and cultural diversity, establish harmonious relations with the surrounding community, and provide space for the growth of Islam in the rich cultural context of Tana Toraja.
Co-Authors Abbas Langaji Abdullah Abdullah Abdullah`, Abdullah Almutawallid, Almutawallid Andi Ichsan Adiwisastera Baso Hasyim Gustia Tahir, Gustia Hasanuddin, Irfan Ilham, M. Indo Santalia Kamil, M. Ilham Mahmuddin Mahmuddin Masita, Masita Muhaemin Latif Muhammad Amri Muhammad Irfan Hasanuddin, Muhammad Irfan Nasiha, Irenna Nizar Nizar Wahid, Sahid Wahyuddin Halim