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All Journal Jurnal Diskursus Islam Analisa Heritage of Nusantara: International Journal of Religious Literature and Heritage Sulesana JURNAL LENTERA : Kajian Keagamaan, Keilmuan dan Teknologi IQRO: Journal of Islamic Education Journal Research and Multidisciplinary (JRM) Al-Qalam Idaarah: Jurnal Manajemen Pendidikan Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Review Pendidikan dan Pengajaran (JRPP) Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Indo-MathEdu Intellectuals Journal Edu Sociata : Jurnal Pendidikan Sosiologi Journal of Health, Education, Economics, Science, and Technology (J-HEST) Analisa: Journal of Social Science and Religion AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Heritage of Nusantara: International Journal of Religious Literature and Heritage Madani: Multidisciplinary Scientific Journal Alfihris: Jurnal Inspirasi Pendidikan Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Agency Journal of Management and Business Jurnal Pendidikan Refleksi Jurnal Keislaman
Hamzah Harun Al-Rasyid
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Physics Public Health Social Sciences Other

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Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Ilyas, Husnul Fahimah; Al-Rasyid, Hamzah Harun
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 7, No 1 (2018)
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.
THE NATIONALITY MOVEMENT IN GORONTALO Hamzah Harun Al-Rasyid; Saprillah Saprillah
Analisa: Journal of Social Science and Religion Vol 3, No 02 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v3i02.678

Abstract

Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.
KONTESTASI KEAGAMAAN DALAM MASYARAKAT MUSLIM URBAN Saprillah Saprillah; Hamdan Juhannis; Nurman Said; Hamzah Harun Al-Rasyid
Al-Qalam Vol 26, No 1 (2020)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (284.626 KB) | DOI: 10.31969/alq.v26i1.844

Abstract

Kontestasi keagamaan menjadi salah satu ciri penting dalam sejarah masyarakat Islam. Latar belakang ide dan pemikiran keagamaan menjadi pemicu yang meledakkan berbagai perdebatan keagamaan. Berbagai kelompok keagamaan muncul dan menawarkan perspektif keagamaan yang berbeda-beda. Munculnya media digital mengamplifikasi berbagai mode perdebatan dengan jumlah massa yang lebih besar. Kontestasi yang bersifat dialektis ini pada prinsipnya dibutuhkan untuk membangun peradaban Islam yang dialogis. Sepanjang kontestasi wacana keagamaan berlangsung dalam suasana debat intelektual. Hal itu justru berpengaruh positif bagi lahirnya kreasi-kreasi keagamaan baru. Salah satu implikasi menarik dari kontestasi keagamaan adalah munculnya berbagai gerakan keagamaan populer dalam kerangka merebut panggung di media sosial. Kelompok salafi pun tidak ketinggalan merebut panggung modernitas, bahkan sedang membentuk satu bentuk gerakan keagamaan baru yang disebut urban salafisme.
DAKWAH ISLAM DI ERA GLOBALISASI: REVITALISASI PRINSIP MODERASI ISLAM Hamzah Harun al-Rasyid
Al-Qalam Vol 20, No 3 (2014)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (92.806 KB) | DOI: 10.31969/alq.v20i3.337

Abstract

Dalam pandangan Islam, ajaran normatif yang tidak boleh berhenti untuk dilaksanakan olehpenganutnya adalah mengajak umat manusia ke j a l an yang baik dengan melakukan hal-hal yang makrufdan menghindari perkara-perkara yang buruk dan keji dan ini yang dimaksud dengan terma "DakwahIslam". Menjalankan ajaran ini selalu menghadapi tantangan di semua babak sejarah terutama sekali diera globalisasi saat ini karena karakteristik-karakteristiknya yang unik. Penelitian ini akan membahasbagaimana cara menghadapi tantangan dakwah di era globalisasi dengan mengajukan gagasanrevitalisasi prinsip moderasi Islam sebagai cara yang dapat menarik simpati komunitas dakwah b a ik darikalangan muslim maupun nonmuslim. Penelitian ini bertujuan untuk mengungkapkan karakteristikkarakteristikera globalisasi yang berpotensi menjadi tantangan dakwah Islam kemudian mencobamengemukakan prinsip moderasi Islam sebagai sebuah cara yang tepat untuk menghadapi tantanganyang dimaksud. Metode yang digunakan dalam penelitian ini ialah metode diskriptif-kualitatif dengancara mencoba menggambarkan era globalisasi dengan spesifikasi spesifikasinya begitu pula prinsipmoderasi Islam dengan menganalisis karya-karya atau artikel-artikel yang berbentuk naskah dan bukubukuyang terkait dengan isu yang dimaksud. Hasil penelitian ini menunjukkan bahwa era globalisasiadalah merupakan era yang sangat kompleks dan rumit dan sangat berbeda dengan zaman awal Islam,dan dengan demikian era ini mesti diperlakukan dengan perlakuan yang berbeda. Karena sifatnyayang sanga spesifik gerakan "Dakwah Islam" harus lebih merevitalisasi prinsip Moderasi Islam dalammenghadapi tantangan globalisasi.
PENGGUNAAN MULTIMEDIA ONLINE DALAM PEMBELAJARAN A. Marjuni; Hamzah Harun
Idaarah: Jurnal Manajemen Pendidikan Vol 3 No 2 (2019): DECEMBER
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/idaarah.v3i2.10015

Abstract

The use of technology and information as multimedia learning has a very strategic function. Media is seen as one of the factors that can improve the learning process because the media has strategic roles and functions that can directly or indirectly affect the motivation, interests, and attention of students. The function of multimedia in learning is to overcome the limitations of students’ experiences, be able to transcend classroom boundaries, enable direct interaction between students and their environment, produce uniform observations, instill the basic concepts that are true, concrete, and realistic. Multimedia can arouse new desires and interests and arouse students’ motivation to learn and provide an integral or comprehensive experience from the concrete to the abstract. The advantages of using multimedia in learning include being able to improve students’ ability to understand an abstract concept more easily, in addition to the use of computer media in the form of multimedia can give a positive impression to the teacher because it can help teachers explain the contents of the lesson to students, streamline time, and increase students’ motivation in learning.
ISLAMIC SCHOLARS’ NETWORK IN SOUTH SULAWESI AT THE 20th CENTURY: A Note in Wajo and Soppeng Hamzah Harun Al-Rasyid; Husnul Fahima Ilyas
Al-Qalam Vol 28, No 1 (2022)
Publisher : Balai Penelitian dan Pengembangan Agama Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31969/alq.v28i1.1025

Abstract

This article discussed about the network of scholars in South Sulawesi concentrated in Wajo and Soppeng districts. This research was significant to reconstruct and introduce scholars at the local level who were almost publicized, even though they had dedicated themselves in creating, educating, and attacking the nation's children with adequate religious knowledge. The primary concerns of this study were: how was the formation of the Islamic scholars (Ulama)’s network in South Sulawesi, and what were the roles of the Ulama in the formation of the network? This study aimed at reconstructing the network of Ulama over the achipleago, South Sulawesi, and Middle Eastern during  the twentieth century. The results of this study revealed that the Ulama’s network in South Sulawesi, especially Wajo and Soppeng, highly relied on the Haramain network. Haramain alumni had a major influence on the development of traditional Islamic education in the form of halaqah (traditional teaching). For example, the halaqah center was formed in the early twentieth century at Salemo, Ajjakang/Mangkoso, Cabalu, and Wajo. Especially in Wajo KH. Muhibuddin or populary known as Ambo Emme, the initiator who encouraged KH. As'ad from Mecca to visit Sengkang Wajo in 1928, to teach about the Islamic values through halaqah developed by Ambo Emme. Halaqah had been changed into MAI (now the Islamic Boarding School of Asadiyah) which had produced a number of known scholars in building the halaqah and pesantren networks in the South Sulawesi region. They are, for example, KH. Daud Ismail from Soppeng who formed the YASRIB Islamic University Soppeng, KH. Yunus Martan in MAI-Wajo, KH. Abdurrahman Ambo Dalle from Wajo at MAI Mangkoso (now DDI), KH. Abduh Pabbaja from Sidenreng Rappang in DDI Ujung Lare and PP Al-Furqan, KH. Abdul Kadir Khalid MA from Wajo established MDIA Bontoala, KH. Asyri in developing the Darul Arqam Gombara Islamic Boarding School and Darul Aman.
THE NATIONALITY MOVEMENT IN GORONTALO Hamzah Harun Al-Rasyid; Saprillah Saprillah
Analisa: Journal of Social Science and Religion Vol 3, No 02 (2018): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.05 KB) | DOI: 10.18784/analisa.v3i02.678

Abstract

Religion and nationalism are two terms that are closely related with one another. In Indonesia, the debate about religion and nationalism has narrowed down to two major issues: The first is the integration of religion and nationalism in the form of a religious state. The second is religious accommodation within the country. The Indonesian founding fathers have agreed to choose the accommodation model by making Pancasila as the foundation of the country, whose core is based on the universal values of religion, such as divinity, humanity, unity, deliberation and social justice. This research was conducted in Gorontalo city and applies qualitative method. Data collection was carried out using interview techniques and document studies. Interviews were conducted with informants ranging from religious leaders, historians, and academics. This paper aims to illustrate that the choice to accommodate religion in the country is the right action, given the national movement in Indonesia is based on religious movements. The independence movement in 1942 in Gorontalo was the culmination of the movement of nationalist movement such as Sinar Budi and Islamic-based organizations such as Syarikat Islam (SI), Muhammadiyah, Nahdlatus Sjafiiah, which had been carried out 10-20 years earlier.
Religion And State Cohesion: The Importance Of Getting Reference From Lontaraq Akkarungeng Wajo Concerning The Islamization In Bugis Husnul Fahimah Ilyas; Hamzah Harun Al-Rasyid
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol. 7 No. 1 (2018): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (531.143 KB) | DOI: 10.31291/hn.v7i1.488

Abstract

Past-historical concepts could influence and even led the growth of culture, nation, or individual life. It could be also used as a role-model. The same case occured with the process of Islamic recruitment that occurred at the local level, which was written on the manuscript (lontaraq) in details. Manuscript became the entry point in this study. The focus of the study, in addition, was religious and countries which could be paired together in the structure of kingdom or government agencies. The main source of this study was generated from the Lontaraq Akkarungeng manuscript, and further compared with other Lontaraq or manuscripts. The proposed problem in this study was how the acceptance and the role of the state towards religion in institutional management? The results of the study suggested that the Islamization process by institution effected the management of government agencies. One of them was pararara saraq [syarak/shari’a] that had its own formal structure. It should be noted that the functions of the royal institution was to regulate the socio-culture, statehood, law and etc, consisting of elements of culture (adeq), jurisprudence, speech, social coating (wariq) as the original elements, followed by the elements of Islam in the Islamization phase in Bugis tribe, particularly in regency of Wajo. The Islamic element was then integrated into one value, which could be further integrated with the national legal system. Keywords: Religion, Islamization, Lontaraq, Institution, Wajo.
Understanding the Differences and Meeting Points between Shia and Sunni Sabaruddin Sabaruddin; Hamzah Harun Ar Rasyid
Journal of Research and Multidisciplinary Vol 6 No 1 (2023): Journal of Research and Multidisciplinary
Publisher : Lembaga Sembilan Tiga Community

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/jrm.v6i1.74

Abstract

The purpose of this research is to explore the differences between Shia and Sunni perspectives, including their understanding and concepts. The study uses a qualitative approach with library research and data collection through reference materials. The data is analyzed through data reduction, presentation and conclusions, while data validity is ensured through the triangulation method. The results of the research indicate that Shia refers to supporters of Ali bin Abi Talib, while Sunni adheres to al-Sunnah wa al-Jama'ah or Ahlus-Sunnah wal Jama'ah, which is commonly abbreviated as Ahlul-Sunnah. While both groups use the Qur'an and al-Sunnah as the basis of their understanding, the interpretation and understanding differ. The differences between Shia and Sunni lie only in their methods of understanding and explaining furiyah. Despite these differences, both groups adhere to the Al-Qur'an and Al-Hadith.
The Plurality of Beings And The Oneness of Khaliq (A Study of The Conception of The Sufis) Muh. Akmal Shafar; Hamzah Harun Ar-Rasyid; Amiril Mueminin
Journal of Research and Multidisciplinary Vol 6 No 1 (2023): Journal of Research and Multidisciplinary
Publisher : Lembaga Sembilan Tiga Community

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/jrm.v6i1.77

Abstract

Sufism is one of the intellectual property that Islam has, its presence carries its own color and echo, although its presence is often debated and not a few groups consider sufis to be ignorant. However, the contribution of thought from sufistic figures undeniably had a great influence in Islamic discourse, one of which was the sufi view of the plurality of beings. Thus the purpose of this study is to reveal the sufi thinking towards the plurality of makhluk and the oneness of Khaliq. The research methodology used is a qualitative descriptive method. This research found that sufis were divided into two groups, namely the Sufism Falsafi (Theosophy) group and the Sufism Akhlaki group. It is called the falsafi sufism group because it combines reason and intuition (Dzauq), The figures are Al-Hallaj, Ibn 'Arabi and Abu Yazid Al-bustomi. The group thought of Sufism Falsafi, namely Fana, Baqa, and ittihad, was initiated by Abu Yazid Al-Bustomi, Hulul by Al-hallaj, and Wahdatul Wujud by Ibn 'Arabi.
Co-Authors A. Aderus Pasinringi A. Marjuni Abubakar, Achmad Aderus, Andi Agung Raharjo, Muhammad Al Khair Syam, Akmal Almutawallid, Almutawallid Amin, Rizqy Mutmainnah Amiril Mueminin Andi Aderus Andi Aderus Pasinringi Andi Muh. Taqiyuddin BN Andi Syahrul Anggi Anggraini, Anggi Baehaqi Haeril, Haeril Hamdan Juhannis Husnul Fahima Ilyas Indo Santalia Isrha, Muhammad Iting, Andi Kartini Kartini Kasriadi, Kasriadi Kholid Albar MD, Luthfia Hilmi Muammar A. Wahid Mudzakkir, Ahmad Muh. Akmal Shafar Muhaemin Latif Muhaimin Muhaimin Muhaimin Muhaimin Muhammad Saleh Tajuddin Muhammad Taufan Djafri Muhammad Yusuf Muljono Damopolii Nur Apriyani Nurbaya N, Nurbaya Nurman Said Pasinringi, Andi Aderus Rahman, Muh. Akbar Rahmi Damis Ramli Ramli Ridwan Ridwan Ridwan, Ridwan Sabaruddin Sabaruddin Salahuddin Salahuddin Santalia , Indo Saprillah Saprillah Saprillah Saprillah Saprillah, Saprillah Selviana Selviana Sri Mulyani Sri Mulyani Supardin Supardin, Supardin Syaridawati Tanca, Syamsul Ta’wil, Ta’wil Veithzal Rivai Zainal