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IDENTIFICATION MANUSCRIPT AND CONTENT OF COMMUNITY KNOWLEDGE IN THE EAST COAST OF JAVA 18-21ST CENTURIES Khair, Najibul; Hanafi, Ahmad; Jodi, Jergian; Ifan Maulana; Jamaludin, Fitah
Journal Civics And Social Studies Vol. 8 No. 2 (2024): Jurnal Civicos Vol 8 No 2 Tahun 2024
Publisher : Institut Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31980/journalcss.v8i2.2194

Ancient manuscripts are considered to be the most important and authentic source of the intellectual output of our ancestors. It can also be said that manuscripts are a gift from the predecessors, with which later generations can connect the history of the past with the present. This article discusses the identification of ancient manuscripts and the knowledge content of local communities by focusing on the preservation and conservation patterns of ancient manuscripts. The eastern tip of Java was deliberately chosen as the locus of research and more specifically the Banyuwangi to Jember area, because in this region there are many kinds of manuscripts that are still 'alive' in the community. This research uses descriptive analysis method, the data source or object of this research is all manuscripts found. The data collection techniques used are interviews and literature studies. This research also uses a philological research flow consisting of manuscript inventory and manuscript description, and shows that from the findings of 40 manuscripts made from daluang, 241 made from European paper and 69 made from paper made by the Letjes factory, it can be identified the contents and titles or text identification, it can be seen that these manuscripts contain knowledge of Islamic teachings, for example some manuscripts contain songs that tell about the history of the prophet Muhammad SAW, the prophet Yusuf As, and Javanese shiiran patterns. Keywords: Ancient manuscripts, preservation and conservation, local community knowledge

Hidup ‘Uzlah (Mengasingkan Diri) Menurut Hadis Kitab Sunan Al-Nasa’i Nomor 2569 Khozin, Muhammad; Jamaludin, Fitah; Afriza, Nugraha Andri
Al-Mu'tabar Vol. 4 No. 2 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i2/1956/5

Seclusion from the crowd of men or being alone and remembering Allah, and his deeds are solely for God. 'Uzlah is also a means that can bridge to get closer to Allah. 'Uzlah is done with the provision of knowledge, because 'uzlah that is not accompanied by knowledge is a great damage. Because 'uzlah must be understood first, then it can be 'uzlah. 'Uzlah is to seclude oneself from the crowd of people or to be alone and remember Allah, and to do one's deeds solely for Allah. 'Uzlah is also a means that can bridge to get closer to Allah. The focus of the research in this study is: 1) What is the quality of the hadith about 'uzlah (self-exile) in the book Sunan Al-Nasa'i number 2569?, 2) How is the contextualization of the hadith of 'uzlah (self-exile) in the present?. The objectives of this study are: 1) To find out the quality of the hadith about 'uzlah (self-exile) in the book Sunan Al-Nasa'i number 2569. 2) To find out the contextualization of the hadith of 'uzlah (self-exile) in the present. This type of research is qualitative research, the data collection technique used is library research with ma'anil hadith. The conclusions obtained are: 1) The hadith of 'uzlah (self-exile) in the book of Sunan Al-Nasa'i number 2569 is included in the degree of hadith shahih. 2) The hadith of 'uzlah (self-exile) in the present day can help human beings in keeping up with the erosion of the current of globalization and other worldly traits that sometimes make people neglect the rights that should be given to Allah. However, the way to do 'uzlah does not have to be done in a cave, a lonely place that is very far from human civilization, but it can be done in a lonely place that is not too far from humans. And the period of time used for 'uzlah does not need to be days, months or even years, but it provides free time that is felt to be enough to worship or get closer to Allah. On the other hand, in addition to getting closer to Allah, humans who practice 'uzlah can still socialize, stay in touch with other human beings, and be responsible for their families.

Hidup ‘Uzlah (Mengasingkan Diri) Menurut Hadis Kitab Sunan Al-Nasa’i Nomor 2569 Khozin, Muhammad; Jamaludin, Fitah; Afriza, Nugraha Andri
Al-Mu'tabar Vol. 4 No. 2 (2024): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874//almutabar.2024.v4i2/1956/5

Seclusion from the crowd of men or being alone and remembering Allah, and his deeds are solely for God. 'Uzlah is also a means that can bridge to get closer to Allah. 'Uzlah is done with the provision of knowledge, because 'uzlah that is not accompanied by knowledge is a great damage. Because 'uzlah must be understood first, then it can be 'uzlah. 'Uzlah is to seclude oneself from the crowd of people or to be alone and remember Allah, and to do one's deeds solely for Allah. 'Uzlah is also a means that can bridge to get closer to Allah. The focus of the research in this study is: 1) What is the quality of the hadith about 'uzlah (self-exile) in the book Sunan Al-Nasa'i number 2569?, 2) How is the contextualization of the hadith of 'uzlah (self-exile) in the present?. The objectives of this study are: 1) To find out the quality of the hadith about 'uzlah (self-exile) in the book Sunan Al-Nasa'i number 2569. 2) To find out the contextualization of the hadith of 'uzlah (self-exile) in the present. This type of research is qualitative research, the data collection technique used is library research with ma'anil hadith. The conclusions obtained are: 1) The hadith of 'uzlah (self-exile) in the book of Sunan Al-Nasa'i number 2569 is included in the degree of hadith shahih. 2) The hadith of 'uzlah (self-exile) in the present day can help human beings in keeping up with the erosion of the current of globalization and other worldly traits that sometimes make people neglect the rights that should be given to Allah. However, the way to do 'uzlah does not have to be done in a cave, a lonely place that is very far from human civilization, but it can be done in a lonely place that is not too far from humans. And the period of time used for 'uzlah does not need to be days, months or even years, but it provides free time that is felt to be enough to worship or get closer to Allah. On the other hand, in addition to getting closer to Allah, humans who practice 'uzlah can still socialize, stay in touch with other human beings, and be responsible for their families.

Dakwah melalui Seni Perspektif Hadis Jamaludin, Fitah
Maddah: Journal of Advanced Da'wah Management Research Vol. 2 No. 1 (2023): Maddah: Journal of Advanced Da'wah Management Research
Publisher : Fakultas Dakwah UIN KHAS Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/maddah.v2i1.17

Dawah is one of the ways to convey the mission of the Prophet Muhammad, so dawah activities have been carried out since the time before the Prophet Muhammad. However, dawah has various ways in its delivery, which requires preachers to be more creative in conveying their dawah messages. Dawah can be delivered through print media, lectures, and using art in its implementation. From this issue, several research questions are formulated, including: 1) What is the meaning of dawah and art? 2) What is the intersection between dawah and art? 3) What is the Hadith's view on dawah through an art approach? This study used a qualitative research model and a literature review method, where references used were books and Hadith books that support this research. The research approach used in this study is a social approach, considering that dawah is a social interaction activity that involves interacting with the community. The study concluded that dawah is an activity of conveying the mission of the Prophet, while art is a form of beauty expressed through works, and the intersection between dawah and art is the same in wanting to convey the message contained in dawah and art. Moreover, from the Hadith perspective, dawah through art is permissible because it falls under the category of wisdom when conveying dawah.

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