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Peran Badan Pengawas Pemilihan Umum (Bawaslu) Provinsi Kalimantan Tengah dalam Menangani Pelanggaran Administrasi Pemilu Siti Wahidah; Lia Husnul Hatimah; Tamara Maya Devitri; Ahmad Fajri; Aris Sunandar Suradilaga; Tohirokhi Minallah
Nusantara Mengabdi Kepada Negeri Vol. 2 No. 1 (2025): February: Nusantara Mengabdi Kepada Negeri
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/numeken.v2i1.752

Abstract

This paper aims to provide knowledge about the role of the General Election Supervisory Body (Bawaslu) in handling administrative election violations. Bawaslu, as an independent institution, has the main task of supervising all stages of the general election and ensuring that its implementation runs in accordance with applicable legal provisions. Administrative election violations, which include actions that are not in accordance with administrative election regulations, are one of the main focuses of Bawaslu's supervision. Handling these administrative violations is very important to maintain the integrity of the election and public trust in the democratic process. Handling administrative election violations by Bawaslu, from the prevention stage to enforcement. In addition, various challenges faced by Bawaslu in carrying out its role are also described, such as limited human resources and supporting facilities, as well as the complexity of administrative violation cases. As a result, the role of Bawaslu in handling administrative election violations is very important in maintaining election participants' compliance with the rules, although there are still several obstacles that affect the effectiveness of the implementation of this supervision. Therefore, increasing capacity and cross-institutional cooperation is crucial to strengthening Bawaslu's supervisory function in the future.
Urgensi Pembentukan Kampung Pengawasan Badan Pengawas Pemilu terhadap Pengawasan Partisipatif pada Provinsi Kalimantan Tengah dalam Menghadapi Pemilihan Kepala Daerah Serentak Tahun 2024 Gina Amalia; Nadila Nadila; Sonia Sonia; Aris Sunandar Suradilaga
Konsensus : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi Vol. 2 No. 1 (2025): Februari : KONSENSUS : Jurnal Ilmu Pertahanan, Hukum dan Ilmu Komunikasi
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/konsensus.v2i1.561

Abstract

The participatory oversight program includes the establishment of oversight villages in Central Kalimantan to involve the community in overseeing the Simultaneous Regional Head Elections in 2024.The urgency of establishing oversight villages for community participatory oversight is to increase participation, strengthen the oversight function of Bawaslu, prevent violations, and enhance transparency and accountability.The challenges in the implementation of oversight villages include limited human resources, lack of public understanding, geographical and infrastructural challenges, budget constraints, as well as practical politics and local interests.Strategic steps to address these challenges include stakeholder collaboration, intensification of training, infrastructure improvement, and the utilization of technology.Through oversight villages, the community is expected to actively participate in monitoring the regional elections to achieve clean, transparent, and accountable elections.
The Role Of The Customary Head In Alternative Land Dispute Resolution In Batu Tuhup Village Retno Sukma Putra; Rizani, Akhmad Kamil; Aris Sunandar Suradilaga
Al Ahkam Vol. 19 No. 1 (2023): Januari-Juni 2023
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v19i1.7999

Abstract

This study discusses the role of adat / customary mantir in alternative land dispute resolution in Batu Tuhup Village, Murung Raya Regency, Central Kalimantan Province. Some factors causing land disputes in Batu Tuhup Village are unclear land boundaries between communities, these lands also sometimes lack clear land certificates and the characteristic of increasing land selling prices. Customary law is a community law that has developed from generation to generation. As an authentic law that grows in Indonesian society, disputes among indigenous peoples can be resolved according to custom as an alternative to dispute resolution. This analytical descriptive research method collects data to describe or present an image of an object under study. While this research is the field in nature, namely seeking an expression of meaning by searching for data in the form of interviews with villages, traditional leaders, and traditional heads/mantir adat. The results of this study are the role of the customary head as a facilitator who becomes a liaison between the disputing parties, as well as a mediator for the disputing parties, a leader of the customary court, as well as a judge of peace in making decisions on land dispute resolution in the customary deliberation process. Keywords: customary head, alternative dispute resolution, customary law
Sexuality and Gender Neutral for Men in the Perspective of Maqashid Al-Shari'ah Rafik Patrajaya; Aris Sunandar Suradilaga; Anas Maulana
Alhurriyah Vol 10 No 1 (2025): June 2025
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v10i1.9450

Abstract

This paper explores the development of contemporary gender discourse that seeks to deconstruct traditional masculine expression in men. While framed as a movement toward inclusivity and freedom of identity, this phenomenon carries potential risks of eroding Islamic religious values and destabilizing social balance (tawazun) as protected by Sharia through its primary sources: the Qur’an, Hadith, and Fiqh. Such disruption has broader implications for weakening the family institution, which functions as a fundamental social pillar in Islam. The shift in gender expression is viewed as a direct challenge to the principle of dharuriyat in Islamic jurisprudence, particularly with respect to hifz al-nasl (protection of lineage), hifz al-nafs (protection of life), and hifz al-din (protection of religion). Furthermore, it raises concerns of moral decadence in contemporary society. The research employs a qualitative descriptive method with a literature-based approach, drawing upon classical and modern Islamic legal scholarship, contemporary studies on non-binary gender identities, sociological reports, and other relevant academic sources. Data are analyzed through the conceptual framework of Maqasid al-Sharia, which provides both normative and contextual insights. The findings reveal a paradigm bias that blurs the distinction between biological sex and socially constructed gender. In Islamic thought, sex is an innate and divinely ordained attribute, while gender roles are understood as differentiated yet complementary expressions of masculinity and femininity. From the perspective of Maqasid al-Sharia, maintaining the integrity of gender expression in accordance with human fitrah is classified as a dharuriyat necessity, essential for sustaining moral order, protecting the family, and ensuring long-term social stability.