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D.E., Relin
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ATMAN SEBAGAI SAT GURU DALAM AJARAN JNANA BUDA SIWA PADA ASHRAM LEMBAH BHAYAM Parbasana, Nyoman; D.E., Relin; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3699

Abstract

This research departs from the problem of how to achieve the existence of Atman as a Sat Guru in the Jnana Buda Shiva teachings taught at the Ashram Lembah Bhayam in Bababahan village, Penebel subdistrict, Tabanan district. Atman as Sat Guru is Atman as a life guide that emerges from within oneself through the deepest conscience as the most important goal of life based on Hinduism because Atman is the all-knowing within oneself. Achieving Atman's guidance is the path to achieving moksartam jagadhita ya ca iti darmah”, which is a universal path and has various variations, especially through the path of tapa bharata yoga samadhi. The formulation of the problem raised: (1) What is the existence of Atman as a Sat Guru in the Jnana Buda Shiva teachings taught at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? (2) What are the Hindu theological aspects of the concept of Atman as the Sat Guru in the Jnana Buda Shiva teachings at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? (3) What are the implications of the application of Atman as a Sat Guru in the Jnana Buda Shiva teachings for the Bhakti at the Ashram Lembah Bhayam in Babahan Village, Penebel District, Tabanan Regency? Hindu theology taught in the Jnana Buda Shiva teachings is mainly about the Tri Purusa teachings which consist of God as: Parama Shiva, Sasdha Shiva and Shivatman. The results of this research are that Bhakti as Sisya of Maha Guru Sri Jaya Nara in the initial stages are required: (1) Sisya candidates are required to train themselves and face for at least one year in order to establish themselves to become Bhakti of Ashram Lembah Bhayam. After that, you can receive Upanayana Samkara purification. And students who can receive Upanayana Samkara must also be 14 years or older. (2) You must worship and meditate at least once a day, develop love for fellow human beings, cultivate a sense of peace and sincerity in devotion. (3) Devoted to parents, guiding teachers and diligently cultivating knowledge in the soul. (4) Obediently implementing the teachings of Guru Padesa Maha Guru Sri Jaya Nara in order to become Para Bhakti of  Ashram Lembah Bhayam with its glory. (5) Ready to accept sadhana as a process of getting to know Atman as Sat Guru in his samadhi or in whatever conditions his Atman desires. (6) Ready to serve the Indonesian archipelago and the nation, fight and pray for the sake of world peace. This provision is always reminded to the Ashram Lembah Bhayam devotees so that the devotees are always aware and sincerely accept the soul of mukti as an implication of knowing Atman as the Sat Guru.
KONSEP KALEPASAN PADA TEKS BUBHUKSAH GAGAKAKING: Perspektif Teologi Hindu Santika, Ni Made Mitia; D.E., Relin; Pradnya, I Made Adi Surya
Pangkaja: Jurnal Agama Hindu Vol 27 No 2 (2024)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/pjah.v27i2.3776

Abstract

In order to achieve the final goal of this life, namely Moksa, there are various paths that can be taken. Several teaching sources contained in the Vedas, Itihasa, Puranas and Hindu literature are tools to be guided by in order to find the path to kalepasan. One of the sources from Hindu literature that is used as research regarding kalepasan in this case is the Bubhuksah Gagakaking Text. Meanwhile, the methods used are identification of the type of research, intertext observation, documentary, online data search, instruments followed by data analysis techniques and presentation of data analysis results. The text structure consists of Synopsis, Characters, Incidents, Plot, Setting, Theme and Message. Meanwhile, the teachings contained in Bubhuksah Gagakaking's text are Harmony, Moral Teachings, Shiva Buddha Teachings, Peditativity Teachings. The concept of kalepasan that can be explained consists of the Shiva Abhrawi Concept implemented by Gagakaking, namely a path to kalepasan through self-discipline, meditation by becoming a Pandita who always adheres to the provisions of the Veda, is faithful to the promise to avoid various taboos, is always compassionate, and does not commit murder. and abstain from eating meat. Meanwhile, Bubhuksah's concept of kalepasan Buddha Bhrawi is to always be self-disciplined by becoming an ascetic as a Buddhist priest, worshiping diligently facing west, eating everything he likes, killing game animals and eating them without any leftovers, as the basis for liberation of these animals. Kalepasan can be done perfectly through Tyaga Pati, namely self-discipline to follow the path of truth towards God with full sincerity without blaming others. Towards the One God who is supernatural or Acintya as the source of all that exists can be reached with concentration of mind, not through japa, meditation or science.
KOMODIFIKASI UPACARA NGABEN DI DESA LEGIAN KUTA BADUNG Sukrayasa, I Wayan; D.E., Relin; Wiguna, I Made Arsa
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This research aims to examine the phenomenon of commodification of the Ngaben ceremony in Legian Village, Kuta, Badung, Bali. Ngaben, which is an important ritual in Hinduism in Bali, is experiencing significant changes along with increasing tourism and commercialization in the region. This research uses a qualitative approach with descriptive methods to gain an in-depth understanding of the process and impact of the commodification of the Ngaben ceremony. Data was collected through in-depth interviews with key informants, participant observation and documentation. Key informants include traditional leaders, ceremony holders, and business actors involved in the commodification process. The research results show that the commodification of the Ngaben ceremony not only has an impact on economic aspects, but also brings changes to the cultural and social values of the local community. The once sacred Ngaben ceremony is now often adapted to attract tourists, leading to a shift in the meaning and purpose of the ceremony. These findings indicate that although commodification provides economic benefits for society, there are concerns regarding the preservation of the traditional and spiritual values of the Ngaben ceremony. This research recommends the need for a balanced policy between tourism development and cultural preservation so that the essence of the Ngaben ceremony is maintained.
TEOLOGI HINDU DALAM YOGA BHUWANA PRAWERTI TRADISI WATUKARU DI PASRAMAN SERULING DEWATA Indriani, Ni Putu; D.E., Relin; Sena, I Gusti Made Widya
Pangkaja: Jurnal Agama Hindu Vol 28 No 1 (2025)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hinduism believes that the concept of God is a fundamental value in religious practice (Heriyanti, 2020). Hindu theology is a universal truth about the essence of God, derived from the sacred scriptures of Hinduism (Vedas), which discuss the philosophy of divinity, known as Brahma Vidya. Brahma Vidya is the knowledge that guides humans toward awareness of their spiritual purpose. The teaching of truth is considered one of the ultimate goals in religious life, achieved through self-discipline, purification of the mind, and harmony between body and soul. One way to support this teaching is through the practice of yoga. Yoga Bhuwana Prawerti is a sequence of yoga practices rooted in the Watukaru tradition. The effective transmission and explanation of Yoga Bhuwana Prawerti to the community require an appropriate method. Therefore, this research aims to provide an accurate explanation through a study of Hindu theology in Yoga Bhuwana Prawerti of the Watukaru tradition at Pasraman Seruling Dewata, Tabanan, Bali. This research explores: 1) the existence of Yoga Bhuwana Prawerti of the Watukaru tradition; 2) the religious symbols embedded in Yoga Bhuwana Prawerti; and 3) the meaning of Hindu theology in Yoga Bhuwana Prawerti. Theories applied in this study include the Theory of Existence, the Theory of Religion, and the Theory of Symbols to analyze the research problems. The method used in this research is qualitative, involving several stages: determining the research type, identifying primary and secondary data sources, selecting research instruments, collecting data through interviews, observation, and literature studies, followed by data analysis and presentation of findings. Yoga Bhuwana Prawerti, often referred to as the "Yoga of the Universe's Rotation," is a form of yoga developed at Pasraman Seruling Dewata, consisting of six movements, each beginning with a prayer. Each movement in Yoga Bhuwana Prawerti holds profound religious symbolism in the context of Hinduism. Hindu theology in Yoga Bhuwana Prawerti is reflected in the relationship between humans and nature. The practice of Yoga Bhuwana Prawerti demonstrates Hindu theological principles, such as the concept of Dharma. This yoga aims not only to achieve physical and mental balance but also to deepen the understanding of humanity's place in the spiritual cycle.
Co-Authors I Gusti Made Widya Sena, I Gusti Made Indriani, Ni Putu Parbasana, Nyoman Pradnya, I Made Adi Surya Santika, Ni Made Mitia Sukrayasa, I Wayan Wiguna, I Made Arsa