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Political Islam and agrarian question: Critique of political economy and critical agrarian approaches (Insights from sharecroppers and agricultural laborers in rural Java) Khalid Syaifullah; Hanindraputri, Eufrasia Kartika; Inaya, Nur’aini; Indah, Putri Dwi Permata
Dynamics of Rural Society Journal Vol. 3 No. 1 (2025): Dynamics of Rural Society Journal
Publisher : Department of Sociology, Faculty of Social Sciences, Gorontalo State University, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37905/drsj.v3i1.67

Abstract

This study examines the relationship between capitalism, agrarian transformation, and the development of political Islam in rural Indonesia, focusing on Bulak Village, West Java. It is grounded in debates concerning the relevance of rural areas as the basis for Islamic social movements in the context of global capitalism. The study seeks to answer how agrarian transformation influences class dynamics and the formation of populist Islam-based movements in rural areas. Using a qualitative approach that integrates interviews, observations, and literature reviews, the study reveals that class differentiation driven by agrarian changes—from the Green Revolution era to the dominance of Chinese entrepreneurs in the 1990s—has created significant inequality in access to agrarian means of production. The ulama (Islamic scholars) and haji (pilgrims) classes leveraged these changes to maintain their socio-economic dominance, while sharecroppers and agricultural laborers were the most adversely affected. This situation led to the formation of populist alliances based on religious narratives opposing the capital expansion of "outsiders," particularly Chinese entrepreneurs. However, aspirations within these alliances were fragmented along class lines, with sharecroppers and laborers exhibiting a more critical alternative awareness of capitalist relations compared to the ulama and haji. The study concludes that while Islamic populism is often regarded as an urban phenomenon, experiences in Bulak indicate that rural Islamic movements remain significant. Although these movements do not wholly reject capitalism, they reveal the potential for resistance grounded in diverse class-based awareness, especially from lower classes, against exploitative capitalist relations.
Perubahan Makna Ruang Publik di Kawasan Wisata Kota Lama Surabaya Nuraini, Dewinta; Arief Sudrajat; Eufrasia Kartika Hanindraputri; Khalid Syaifullah
Altasia Jurnal Pariwisata Indonesia Vol. 7 No. 2 (2025): Jurnal ALTASIA (Agustus)
Publisher : Program Studi Pariwisata - Universitas Internasional Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37253/altasia.v7i2.10449

Abstract

Transformasi ruang publik di kawasan wisata heritage kerap menekankan estetika dan ekonomi, namun seringkali mengabaikan makna sosial ruang bagi masyarakat lokal. Hal ini menimbulkan pertanyaan penting mengenai bagaimana ruang yang dulunya bersifat inklusif dan komunal kini berubah menjadi ruang konsumsi yang terkontrol. Di Kota Lama Surabaya, proses revitalisasi menunjukkan gejala eksklusi simbolik dan fisik terhadap warga lokal, namun kajian terkait pengalaman dan makna ruang dari sudut pandang masyarakat masih terbatas. Penelitian ini bertujuan untuk mengkaji bagaimana masyarakat lokal memaknai perubahan ruang publik pasca-revitalisasi, serta bagaimana mereka menegosiasikan ruang dengan narasi dominan pariwisata. Permasalahan utama yang diangkat adalah pergeseranmakna ruang dari fungsi sosial menjadi simbol representatif wisata. Penelitian ini menggunakan pendekatan kualitatif karena memungkinkan eksplorasi mendalam atas pengalaman subjektif warga, praktik sosial, dan relasi kuasa yang membentuk ruang. Landasan teori yang digunakan adalah teori produksi sosial ruang dari Henri Lefebvre, yang memandang ruang sebagai produk dari interaksi sosial dan kekuasaan. Data diperoleh melalui wawancara mendalam, observasi partisipatif, dan analisis wacana kritis. Hasil menunjukkan bahwa revitalisasi menghasilkan keterasingan warga dari ruang yang dulunya milik bersama, meskipun ada bentuk resistensi dan adaptasi komunitas. Penelitian ini terbatas pada lokasi dan aktor tertentu, sehingga studi selanjutnya disarankan memperluas konteks geografis dan mengkaji pengalaman kelompok rentan. Rekomendasi penelitian menekankan pentingnya partisipasi warga dalam perencanaan ruang publik agar revitalisasi tidak menimbulkan eksklusi, melainkan memperkuat makna kolektif dan keberlanjutan sosial.
DISABLING WORK: NEOLIBERAL LABOR, DIGITAL GOVERNANCE, AND THE MAKING OF STRUCTURAL IMPAIRMENT IN INDONESIA’S SERVICE INDUSTRIES Khalid Syaifullah; Wardatul Adawiah
Akrab Juara : Jurnal Ilmu-ilmu Sosial Vol. 10 No. 3 (2025): Agustus
Publisher : Yayasan Azam Kemajuan Rantau Anak Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Occupational disability is often defined in terms of physical impairment or social exclusion. However, in neoliberal service economies like Indonesia, disablement increasingly emerges from everyday labor conditions. This study explores how digital governance, algorithmic control, and performance pressure contribute to structural disablement among service workers. Based on qualitative fieldwork from January to March 2025 in Jakarta, West Java, and Banten, we conducted in-depth interviews and participant observation across transportation, graphic design, civil service, and education sectors. Using a grounded political economy approach and Engels’ concept of social murder, we argue that disablement is produced within the labor process itself. Workers reported chronic pain, anxiety, insomnia, and emotional exhaustion linked to blurred work-life boundaries and digital surveillance. Despite these harms, managerial narratives normalize suffering under the guise of productivity and resilience. Occupational health programs fail to recognize cumulative, non-visible harm, especially in the Global South. Many workers did not identify as disabled despite ongoing impairment. We reconceptualize disability as a structural outcome of labor regimes, urging systemic reform beyond individualized care.