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Pergeseran Pembagian Harta Warisan Pada Masyarakat Pakpak di Desa Sukamakmur Kecamatan Gunung Meriah Kabupaten Aceh Singkil Rasi Dewinta Berutu; Harisan Boni Firmando; Wensdy Sitindaon; Roida Lumbantobing; Elvri Teresia Simbolon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 2 No. 4 (2024): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v2i4.381

Abstract

This study is entitled the distribution of inheritance in the Pakpak community in Sukamakmur Village. Gunung Meriah District, Aceh Singkil Regency, namely the distribution of inheritance in the past and present communities with the aim of knowing 1) The shift that occurred in the distribution of inheritance in the Pakpak community in Sukamakmur Village. 2) The factors behind the shift in the distribution of inheritance in the Pakpak community in Sukamakmur Village. The method used in this study is a descriptive qualitative research method, to understand what phenomena are experienced by the research subjects holistically, namely by describing them in words and language, based on the findings in the field. The results of the study show that the distribution of inheritance in the Pakpak community in Sukamakmur Village has shifted where in the past, the community in implementing inheritance drew a patrilineal system which drew the father's lineage so that the inheritance that was entitled and became the heir of the son so that parents prioritized sons in inheritance while if the Pakpak community drew a patrilineal lineage, of course the position and even the rights of daughters to get it were very non-existent, while at present the Pakpak community in Sukamakmur Village parents provide opportunities so that parents on average give their property to their daughters. Now the Pakpak community carries out inheritance in the past parents were required to present Kula-kula, Senina, Berru but what happened in the village was that some people no longer followed to present these three, in that community only distributed inheritance among themselves between parents and children only
Strategi Penenun Ulos dalam Mempertahankan Nilai-Nilai Budaya pada Masyarakat Batak Toba di Desa Siraja Hutagalung Kecamatan Siatas Barita Joan Lumbantobing; Wensdy Sitindaon; Martua Sihaloho; Feriel Amelia Sembiring; David Fero
Jurnal Publikasi Manajemen Informatika Vol. 4 No. 1 (2025): JURNAL PUBLIKASI MANAJEMEN INFORMATIKA
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jupumi.v4i1.3684

Abstract

This thesis is motivated by the existence of the Strategy of Ulos weavers in maintaining the cultural values ​​of Ulos in the Batak Toba Community in Siraja Hutagalung Village, Siatas Barita District. With the Strategy of Ulos weavers, the Community understands more and maintains the sustainability of the values ​​​​in Ulos. With this strategy, the Community will be more enthusiastic in weaving, in addition to meeting their needs, Ulos is also a culture that cannot be removed. This study uses a qualitative method with a descriptive approach whose data collection is through observation, interviews, and documentation of several informants, namely the village head, cultural figures, and the Ulos weaver community of Siraja Hutagalung Village. Through this study, a description of the Strategy of Ulos weavers who still maintain the cultural values ​​​​of Ulos in Siraja Hutagalung Village was obtained. The government and community participate in maintaining the cultural values ​​​​of Ulos so that they can develop and be known by many people.
Kasus “Sanding” antara Menantu Perempuan dengan Ibu Mertua yang Tinggal Serumah pada Masyarakat Batak Toba di Desa Situmeang Hasundutan Kecamatan Sipoholon Kabupaten Tapanuli Utara Lenni E Situmeang; Jupalman W. Simbolon; Feriel Amelia Sembiring; Elvri T. Simbolon; Wensdy Sitindaon
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4407

Abstract

The case of young couples at the beginning of marriage still choose to live in the same house with their parents, especially from the husband's side, so that the wife is also required to follow her husband to live with his parents, in this case the in-laws for the wife, so that it can trigger household problems that encourage the in-laws to interfere in it. This study aims to determine the type of interpersonal conflict between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District and the causes of "sanding" between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District and How is the stereotype of society towards sanding between daughters-in-law and mothers-in-law who live in the same house in the Batak Toba tribe in Situmeang Hasundutan Village, Sipoholon District. This study uses a qualitative method with a descriptive approach. Data collection was conducted through direct interviews with informants; daughter-in-law, mother-in-law, husband, traditional leader, community. Descriptive analysis technique was conducted to analyze the “Case of “Sanding” Between Daughter-in-Law and Mother-in-Law Who Live in the Same House in the Batak Toba Community in Situmeang Hasundutan Village, Sipoholon District, North Tapanuli Regency”. The results of this study indicate that in the Batak Toba community in Situmeang Hasundutan Village, the conflict between daughter-in-law and mother-in-law is seen as a natural thing that is unavoidable, because there are several factors that occur, namely several types of conflicts that occur: Role conflict, Communication conflict, Cultural value conflict, Personality conflict. There are 2 Stereotypes of the Batak Toba community in Situmeang Hasundutan Village towards daughters-in-law who live in the same house with their mothers-in-law, namely positive stereotypes and negative stereotypes. Positive stereotypes: Role as a household manager, Guardian of customary values, Helping each other with household chores. Negative stereotypes: Intergenerational conflict, feelings of being pressured or unappreciated, lack of privacy.
Strategi Lembaga Adat Desa (LAD) dalam Revitalisasi Cagar Budaya Batak Toba di Desa Lumban Gaol, Kecamatan Balige, Kabupaten Toba Dina Serema Samosir; Martua Sihaloho; Roida Lumbantobing; Masniar Hernawati Sitorus; Wensdy Sitindaon
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4409

Abstract

This research aims to determine how the Village Customary Institution (LAD) strategies for revitalizing cultural heritage in Lumban Gaol Village. Whether the existence of the Village Customary Institution can revive cultural heritage and its impact on the surrounding community. This research was conducted in Lumban Gaol Village using qualitative research methods and informants who became informants, namely the chairman of the Village Customary Institution (LAD), village head, and community. Data collection techniques were carried out through observation, interviews, documentation, and drawing conclusions. The research results show that the strategies carried out by the Village Customary Institution (LAD) in revitalizing cultural heritage in Lumban Gaol Village include socialization strategies, namely LAD conducting socialization regarding the importance of preserving customs and culture. Culture experience, namely LAD inviting young people to clean cultural heritage and inviting children and the elderly to participate in the Cultural and Tourism Awareness Community in Lumban Gaol Village. Economic strategy, namely LAD together with the community building the village by managing cultural heritage to become a source of income for the community. Conservation strategy, namely LAD together with the community improving road access and repairing buildings by painting, renovating damaged ones, and beautifying the buildings so that the community or visitors feel safe and comfortable.
Kemandirian Ekonomi Etnik Nias Sebagai Strategi Kebertahanan Menghadapi Eksklusi Sosial (Studi Kasus: Tukang Pangkas dan Tukang Jahit Etnik Nias Kecamatan Tarutung) Donny H. Zalukhu; Elvri T. Simbolon; Wensdy Sitindaon; Roida Lumbantobing; Harisan B. Firmando
Jurnal Riset Rumpun Agama dan Filsafat Vol. 4 No. 1 (2025): April : Jurnal Riset Rumpun Agama dan Filsafat
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrafi.v4i1.4437

Abstract

The purpose of this study was to determine the Economic Independence of the Nias Ethnic Group as a survival strategy in the face of social exclusion in Tarutung District, North Tapanuli Regency. The research method used was qualitative research. Data collection using techniques, observation, interviews and documentation. From the results of the study obtained. The economic independence of the Nias ethnic group can be seen from the existence of barbershops and tailors that have developed in Tarutung District. Social exclusion occurs among the Nias ethnic group which results in the Nias ethnic group preferring to create their own businesses. The economic adaptation strategy of the Nias ethnic group in Tarutung District, North Tapanuli Regency, that the economic adaptation strategy carried out by the Nias Ethnic Group is generally by utilizing social networks by utilizing social networks of family, friends, and communities. The Nias ethnic group who migrated to Tarutung, some of them have family or relatives who have migrated to Tarutung. Through the use of this network, the Nias ethnic group is able and easy to get information opportunities regarding job opportunities and business opportunities. Managing their own business is adjusted to their interests or skills, this business is limited in scale and managed by one individual. The Nias ethnic group establishes their own business because they have capital, either from capital collected by themselves or capital assistance from their families. adapting to existing jobs and in accordance with their respective skills. The development of the barbershop or sewing business of the Nias ethnic group in Tarutung greatly influences the development of the economic progress of the Nias ethnic group in Tarutung.
Peran Sio (Perantara) dalam Arena Pernikahan Adat di Desa Ononazara Kecamatan Tugala Oyo Kabupaten Nias Utara Agusman Zebua; Masniar Sitorus; Roida Lumbantobing; Martua Sihloho; Wensdy Sitindaon
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 4 (2025): November : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i4.1222

Abstract

This study aims to analyze the role of Sio as an intermediary in traditional Nias marriage ceremonies in Ononazara Village, Tugala Oyo District, North Nias Regency. The focus is directed toward how the Sio positions himself within the customary social arena and how social, cultural, and symbolic capital serve as the foundation of his legitimacy and authority. The research problem arises from the phenomenon of social change, where the authority of parents and traditional leaders, once dominant, is now shared with the presence of the Sio as a central mediator. The study employs a qualitative method with a descriptive approach. Data were collected through observation, in-depth interviews, and documentation, validated by triangulation of sources, methods, and theories. Data analysis uses Pierre Bourdieu’s concepts of social capital and social arena to reveal the dynamics of power relations in customary practices. The findings indicate that the Sio is not merely a spokesperson but a key actor who maintains harmony, mediates Böwö (bridewealth) negotiations, and ensures effective communication between families. His position is shaped by kinship networks, deep knowledge of customs and ritual language, and social reputation. In the context of modernization, the Sio functions as both a cultural conservator and adaptive mediator who balances economic and symbolic dimensions in traditional Nias marriages.