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All Journal Wahana Islamika: Jurnal Studi Keislaman Al-Ashri: Ilmu-Ilmu Keislaman
Almunawar, Abdul Wahab
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Religion Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Kaidah Mufrad dan Jama’ dalam Menafsirkan Al-Qur’an Almunawar, Abdul Wahab; Islamiyah, Islamiyah; Setyawan, Rahmad; Qatrunnada, Salsabila; Afrianto, Rendi; Fiy, Muhammad Shun Fan'Ulum; siswanto, ahmad
Wahana Islamika: Jurnal Studi Keislaman Vol. 10 No. 2 (2024): Wahana Islamika: Jurnal Studi Keislaman
Publisher : STAI Syubbanul Wathon Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61136/khtx0q35

Abstract

Abstract: The language and style of the Qur'ān have attracted a large number of Western Qur'ānic scholars. In looking at the substance of the Qur'anic uslub, it is necessary to approach the rules of interpretation such as mufrad and jama'. Mufrad and Jama' is one of the rules of interpretation that has uniqueness, because there are words that are consistently mufrad and jama'. This type of research is library research that explores the treasures of the ulumul Qur'an related to mufrad and jama'. This research uses the theoretical approach of the principles and ulumul Qur'an and tafsir. Primary data is taken from the literature of the main Qur'anic rules or ulum such as Manna Al-Qaththan. While secondary data is taken from various literature studies in the form of books, articles, and books of tafsir that have relevant to this paper. The results of this study are first, in terms of structure in Arabic grammar (ilm al-nahw, grammar), lafazh mufrad in Arabic means the same as singular in English, which means single. While the same lafazh jama' (English: plural) in English is a term used to refer to ism which indicates the meaning of more than two. Second, the use of mufrad in the Qur'an, for example, is Al-Ardh, Al-Nur, Al-Rih, Al-Nar and Al Jannah and the plural lafazh and its examples in the Qur'an include: al-sama', al-Rih.
Kontradiksi Makna Simbolik Warna Hitam dan Putih (Refleksi Kajian al-Qur'an dengan Pendekatan Semiotika) Almunawar, Abdul Wahab; Syafruddin, Syafruddin; Zulheldi, Zulheldi; Ilhamni, Ilhamni; Faizin, Faizin
Al-Ashri: Ilmu-Ilmu Keislaman Vol 9 No 1 (2024): April
Publisher : LP2M STAI Balaiselasa YPPTI Pesisir Selatan Sumatera Barat

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Abstract

This article discusses the contradiction in the symbolic meaning of black and white in the Quran, whose meaning is then studied through a semiotic approach. Semiotics as an approach to studying the Quran attempts to construct the meaning of the language of the Quran using a sign system. The method of interpreting signs is to synergize the signified and the signified so as to give birth to a new meaning representation. The results of this research show that in this research the author focused the research by analyzing the symbolic meaning of black and white in the Quran using a qualitative method that is library research, namely by analyzing the content to get conclusions using the maudhu'i interpretation methodology and assisted by an approach. semiotics. In the results, the author finds symbolic meanings that contradict each other. Data sources are taken from books, books, writings related to the study of the Quran and interpretation. The results of the analysis show that black is found seven times and white 12 times in verses of the Quran which represent many meanings. In the analysis, black and white have five contradictory meanings. The contradictions in symbolic meaning that result from these symbolic meanings are, first, black is a symbol of the state of the residents of hell, while white is a symbol of the state of residents of heaven. Second, black is a symbol of night, while white is a symbol of morning. Third, black is a symbol of weakness, damage and something trivial, while white is a symbol of strength, greatness and miracles. Fourth, black is a symbol of the facial expression of a sinner, while white is a symbol of a pious person's facial expression and fifth, black and white are a symbol of interpreting the phenomenon on the mountain.
Co-Authors Afrianto, Rendi Fiy, Muhammad Shun Fan'Ulum Ilhamni, Ilhamni Islamiyah Islamiyah, Islamiyah MUCHAMMAD FAIZIN Qatrunnada, Salsabila Setyawan, Rahmad siswanto, ahmad Syafruddin Syafruddin Zulheldi Zulheldi