Article Per Year (5 Year)
p-Index From 2020 - 2025
1.235
P-Index
This Author published in this journals
All Journal An-Nida' Mashdar: Jurnal Studi Al-Qur'an dan Hadis Ulumuddin : Jurnal Ilmu-ilmu Keislaman Jurnal Ulunnuha Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Indonesian Research Journal on Education Al-Ashri: Ilmu-Ilmu Keislaman
Ilhamni, Ilhamni
Unknown Affiliation
Religion Arts Humanities Chemistry Education Energy Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

Published : 7 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 7 Documents
Search

 1 
Hadis-Hadis Jihad: dari Humanisme Menuju Kekerasan Agama Sefriyono, Sefriyono; Ilhamni, Ilhamni; Rahmi, Rahmi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 2 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i2.4662

Abstract

Radicalism exists in every religion, including Islam. There are various motives of the perpetrators to carry out radical actions, one of which is literal religious knowledge, such knowing the hadith. Radicals subscribe to an essentialist or primordialist worldview when it comes to comprehending religious teaching in the context of societal violence. They view religious conflict as a natural part of religion. This essay aims to investigate the radical potential of the jihad hadiths. The author also examines how radical organizations figuratively construct this potential to support their violent actions. This study finds that literal interpretation of jihadist hadiths frequently serves as a catalyst for religious violence. It does this by applying qualitative approaches to hadith literature. Jihad is only understood as battle in this context (qitaal). The humanist interpretation of the hadith of jihad, which can imply a commitment to maintain truth and justice, is negated by this literal interpretation.
Ayat-Ayat Eskatologi: Perspektif Epistimologi dari al-Zamakhsyari Naffasa, Resya Farasy Fitrah; Ilhamni, Ilhamni; Faizin, Faizin
Jurnal Ulunnuha Vol 13, No 2 (2024): December
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v13i2.10148

Abstract

This article aims to examine the perspective of al-Zamakhsyari, as a classical interpreter whose book of interpretation is referred to as the main book of interpretation of the lughowi style, related to the eschatological verses in the surah al-Zalzalah to prove the epistemological construction of interpretation based on the source, method and validity of interpretation. The object of this research is the text and its relationship to past events, so a literature study was conducted to study the content analysis using a historical approach. The primary data in this study is the book Tafsir al-Kasysyaf and is supported by literature on the epistemology of interpretation in a philosophical approach. The results of the study reveal that al-Zamakhsyari has interpreted the surah al-Zalzalah by referring to Arabic grammar, poems and the hadith of the prophet. In the epistemology of interpretation, verses about eschatology are not sufficient if interpreted linguistically separately, although it has proven the validity of the coherence of interpretation, but he remains consistent in using this method, even in line with the interpretation of zilzal which is a description of the state of the earth when it shakes according to the reality and scientific facts about earthquakes, and in line with the evidence about the apocalypse which will definitely happen as the terminology in the Qur'an
Resepsi Sosial Dan Makna Spiritualitas Dalam Tradisi Mengaji Di Kuburan: Fenomenologi Masyarakat Desa Bangai: Social Reception and the Meaning of Spirituality in the Tradition of Studying in Graves: Phenomenology of Bangai Village Society Sitepu, Rizki Ramadhan; Ilhamni, Ilhamni; Putra, Bilfahmi
Ulumul Qur'an: Jurnal Kajian Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 1 (2025): Ulumul Qur'an: March 2025
Publisher : Program Studi Ilmu Al-Quran dan Tafsir STIU Darul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58404/uq.v5i1.400

Abstract

Contemporary Muslim engagements with the Qur’an manifest in various ways. In scholarly discussions, this phenomenon is referred to as the Living Qur'an—how humans engage with and interpret the Qur'an as both a text and a source of significance. An such is the custom in Bangai Village, where individuals read the Qur’an at graves for three consecutive days and nights following a death. This practice is founded on the conviction that the recitations advantage the deceased and demonstrate profound spiritual and social consciousness. This study examines the significance and progression of this tradition. Data were gathered through observations and interviews with key informants using a qualitative descriptive method in field research. The research employs Alfred Schutz's phenomenological theory to comprehend the underlying significances of the activity. The results are categorized into three principal domains. The subjective meanings encompass spiritual and social qualities, whereas the objective meaning emphasizes its educational function. The motivations for the custom are dual: the cause motive indicates its perceived positivity and use in everyday life, while the objective motive pertains to enhancing comprehension of Islamic teachings and promoting fraternity. The reciting tradition adheres to a distinct structure of pre-procession, procession, and post-procession stages, each characterized by particular rites and significance. This study demonstrates the embodiment of the Living Qur’an within local tradition, integrating spirituality, education, and communal cohesion into a significant religious practice.
Kontradiksi Makna Simbolik Warna Hitam dan Putih (Refleksi Kajian al-Qur'an dengan Pendekatan Semiotika) Almunawar, Abdul Wahab; Syafruddin, Syafruddin; Zulheldi, Zulheldi; Ilhamni, Ilhamni; Faizin, Faizin
Al-Ashri: Ilmu-Ilmu Keislaman Vol 9 No 1 (2024): April
Publisher : LP2M STAI Balaiselasa YPPTI Pesisir Selatan Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses the contradiction in the symbolic meaning of black and white in the Quran, whose meaning is then studied through a semiotic approach. Semiotics as an approach to studying the Quran attempts to construct the meaning of the language of the Quran using a sign system. The method of interpreting signs is to synergize the signified and the signified so as to give birth to a new meaning representation. The results of this research show that in this research the author focused the research by analyzing the symbolic meaning of black and white in the Quran using a qualitative method that is library research, namely by analyzing the content to get conclusions using the maudhu'i interpretation methodology and assisted by an approach. semiotics. In the results, the author finds symbolic meanings that contradict each other. Data sources are taken from books, books, writings related to the study of the Quran and interpretation. The results of the analysis show that black is found seven times and white 12 times in verses of the Quran which represent many meanings. In the analysis, black and white have five contradictory meanings. The contradictions in symbolic meaning that result from these symbolic meanings are, first, black is a symbol of the state of the residents of hell, while white is a symbol of the state of residents of heaven. Second, black is a symbol of night, while white is a symbol of morning. Third, black is a symbol of weakness, damage and something trivial, while white is a symbol of strength, greatness and miracles. Fourth, black is a symbol of the facial expression of a sinner, while white is a symbol of a pious person's facial expression and fifth, black and white are a symbol of interpreting the phenomenon on the mountain.
The Role of Foreign Harem and Queen In The Fall of The Ottoman Empire: A Siyasah Shar'iyyah Perspective Rahmi, Rahmi; Ilhamni, Ilhamni; Meirison, Meirison; Humairoh, Roza
Ulumuddin: Jurnal Ilmu-ilmu Keislaman Vol 15 No 2 (2025): Ulumuddin: Jurnal Ilmu-Ilmu Keislaman
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/ulumuddin.v15i2.2855

Abstract

The article from this research aims to explain the role of women and foreign women in the Ottoman government, which had positive and negative impacts on the Empire. At first, the role of women was not very prominent in government. However, women behind the scenes produced strong leaders who could increase the age of this Empire and experience a period of glory starting with the reign of Usman I. In Sultan Suleiman the Magnificent, the role of foreign women and enslaved people became more prominent. Repeated attempts by women in power at the Ottoman court to take different roles profoundly affected the state's internal structure in the long term, especially in foreign diplomacy. The mothers and wives of the sultans could build entities within the state, and they had supporters from ministries and the army. It is worth noting that "one of the most important factors in halting the progress, and even setting back the Ottoman Empire, was the interference of the sultan's foreign wives and mothers for almost a century in state affairs." Court ladies strongly influenced the sultans, especially in the 17th Century, when the state was sometimes under their rule. The welfare of Muslims was disrupted in areas of Russia, Eastern Europe, Malaysia, and Indonesia.
Sejarah Tafsir di Malaysia: Kontribusi Haji Muhammad Said Bin Umar dalam Tafsir Nur Al-Ihsan Putri, Windi Aulia; Lubis, Resta Hayani; Ilhamni, Ilhamni; Arrofiq, Muhammad
Indonesian Research Journal on Education Vol. 5 No. 4 (2025): Irje 2025
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/irje.v5i4.2979

Abstract

Penelitian ini membahas tentang sejarah tafsir di Malaysia dengan fokus utama pada kontribusi Haji Muhammad Said Bin Umar, salah satu penafsir terawal di Tanah Melayu. Haji Muhammad Said terkenal dengan karya agungnya, Tafsir Nur al-Ihsan, yang merupakan tafsir pertama yang diterbitkan dalam bahasa Melayu dengan edisi lengkap merangkumi 30 juz al-Qur'an. Kitab ini, yang ditulis antara tahun 1925 hingga 1927, menjadi warisan penting dalam tradisi tafsir Melayu. Penelitian ini mengkaji metodologi tafsir yang digunakan oleh Haji Muhammad Said, yang mencakup tafsir tahlili, tafsir bi al-ra'y, serta penggunaan rujukan dari kitab tafsir klasik seperti Tafsir Jalalayn dan Tafsir al-Baydawi. Selain itu, penelitian ini juga menyoroti keperibadian dan sumbangan Haji Muhammad Said dalam bidang pendidikan agama, yang telah memberi dampak besar terhadap masyarakat setempat. Beliau tidak hanya berperan sebagai penulis tafsir, tetapi juga sebagai pendidik yang aktif mengajar di surau dan masjid. Melalui karya-karyanya, beliau memberikan sumbangan besar dalam memperkaya pemahaman al-Qur'an di kalangan masyarakat Melayu. Penelitian ini diakhiri dengan rekomendasi untuk penelitian selanjutnya yang dapat mengkaji lebih dalam tentang penerapan metode tafsir yang digunakan oleh Haji Muhammad Said dalam konteks zaman sekarang.
The Evolution of the Orientalist Chronological Theory of the Quran: Methodological Shifts and Epistemological Implications for Contemporary Qur’anic Studies Pratama, Yoga; Ilhamni, Ilhamni; Faizin, Faizin; Haliza, Nurul
An-Nida' Vol 49, No 2 (2025): December
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v49i2.38166

Abstract

This study aims to examine the development of Qur’anic chronology theory as formulated by Orientalist scholars, with particular focus on Gustav Weil, William Muir, Theodor Nöldeke, and Hubert Grimme. Through a detailed analysis of the theoretical and methodological frameworks they established, this research employs a qualitative, library-based methodology, utilizing historical-critical approaches and comparative analysis to trace paradigm shifts in the construction of Qur’anic chronology. The findings reveal that the evolution of Qur’anic chronological theory occurred through several interconnected intellectual phases. Weil initiated the discourse by integrating classical Islamic narratives with Western historical methods within a historical-rational framework; Muir foregrounded biographical and theological dimensions by correlating revelation with the Prophet’s life trajectory; Nöldeke introduced a pivotal methodological transformation through his philological and linguistic approach; and Grimme emphasized dogmatic elements and theological development within the Qur’anic corpus. The progression of these theories was shaped by advancements in philology, debates concerning textual authenticity, colonial political contexts, and epistemological exchanges between Western and Muslim scholars. The study’s implications demonstrate that the construction of chronology within Orientalist discourse is neither monolithic nor static but rather continuously evolves in response to its intellectual and sociopolitical milieu. This dynamic has also fostered renewed interest in tartīb nuzūlī methodologies among contemporary Muslim scholars such as Sayyid Qutb, Bint al-Syāṭi’, and al-Jābirī, particularly in addressing the imperative for thematic and historical interpretation in Qur’anic studies.Abstrak: Penelitian ini bertujuan untuk mengeksplorasi evolusi teori kronologi Al-Qur’an yang dikembangkan oleh para orientalis, khususnya Gustav Weil, William Muir, Theodor Nöldeke, dan Hubert Grimme, melalui pembacaan atas kerangka teoretis dan metodologis yang mereka bangun. Dengan menggunakan metode kualitatif berbasis kajian pustaka, penelitian ini menerapkan pendekatan kritik-historis dan analisis komparatif untuk menelusuri perubahan paradigma dalam konstruksi kronologi Al-Qur’an. Hasil penelitian menunjukkan bahwa perkembangan teori kronologi Al-Qur’an berlangsung melalui beberapa fase intelektual yang saling berkaitan. Weil memulai dengan kerangka historis-rasional yang memadukan narasi Islam klasik dan metode sejarah Barat; Muir menekankan dimensi biografis-teologis melalui keterkaitan pewahyuan dengan perjalanan hidup Nabi; Nöldeke menghadirkan pergeseran metodologis signifikan dengan pendekatan filologis-linguistik; sedangkan Grimme menyoroti aspek dogmatis serta perkembangan teologi dalam korpus Al-Qur’an. Evolusi teori ini dipengaruhi oleh kemajuan ilmu filologi, perdebatan mengenai otentisitas teks, dinamika politik kolonial, serta interaksi epistemologis antara sarjana Barat dan Muslim. Implikasi temuan ini menunjukkan bahwa konstruksi kronologi dalam wacana orientalis tidak bersifat tunggal, melainkan terus mengalami perubahan sesuai konteks intelektual dan sosiopolitik zamannya. Dinamika tersebut turut mendorong munculnya kembali minat terhadap pendekatan tartīb nuzūlī di kalangan sarjana Muslim kontemporer, seperti Sayyid Qutb, Bint al-Syāṭi’, dan al-Jābirī, terutama dalam menjawab kebutuhan penafsiran tematik dan historis dalam studi Al-Qur’an.
Co-Authors Almunawar, Abdul Wahab Bilfahmi Putra Haliza, Nurul Humairoh, Roza Lubis, Resta Hayani Meirison Meirison, Meirison MUCHAMMAD FAIZIN Muhammad Arrofiq Naffasa, Resya Farasy Fitrah Putri, Windi Aulia Rahmi Rahmi Sefriyono Sefriyono Sitepu, Rizki Ramadhan Syafruddin Syafruddin Yoga Pratama Zulheldi Zulheldi