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Nasution, Azhar

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Author-ID : 8040048

Religion Humanities Languange, Linguistic, Communication & Media Social Sciences

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The Personality of the Main Character in Tiana Amelia's Short Story Menantu Atau Pembantu: Sigmund Freud's Psychoanalysis Study Nasution, Azhar; Nasution, Mutia
Holistics (Hospitality and Linguistics) : Jurnal Ilmiah Bahasa Inggris Vol. 16 No. 2 (2024): HOLISTICS JOURNAL: HOSPITALITY AND LINGUISTICS
Publisher : Politeknik Negeri Sriwijaya

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Research with the title "The personality of the main character in the short story Menantu Atau Pembantu by Tiana Amelia: Sigmund Freud's Psychoanalysis Study". This study aims to describe the personality of the main character in the short story Menantu Atau Pembantu by Tiana Amelia with story facts as the basis for analysing id, ego, superego in Sigmund Freud's psychoanalysis. The theory used in solving this research problem uses Robert Stanton's story fact theory and Sigmund Freud's personality theory. This type of research uses library research with a descriptive qualitative approach. The data in the research is text in the form of sentence quotations sourced from the short story Menantu Atau Pembantu by Tiana Amelia. The data collection technique uses the reading and note-taking method. The data analysis technique uses the hermeneutic method with analysis steps through data reduction, data presentation and drawing conclusions. The results of this study show that through the facts of the story in the short story, there is a forward plot that describes the personality of the main character with other characters who support the course of the story. The personality of the character described is also motivated by time, place, and socio-cultural background. The results of the analysis of the personality structure according to Sigmund Freud on the main character named Jesi describe the form of id or Jesi's desire is very large, including the desire to have a mother-in-law who is kind and affectionate to her and does not live in one house with her mother-in-law, but the whole id is not all realised by the ego because it can be controlled by the superego. Among the three personality structures, the superego aspect dominates Jesi. Superego is able to postpone the fulfilment of all aspects of id with reality into the achievement of id fulfilment in morality. Keywords: short story of a daughter-in-law or maid, the personality of the main character, Sigmund Freud's psychoanalysis

A Critical Study of al-Baidhāwī’s Exegetical Sources: Surah al-Baqarah: 30–32 Khobir, Abdul; Nasution, Azhar
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 8 No. 1 (2026): Juni (In Press)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

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Tafsir al-Bayḍāwī is widely regarded by scholars as one of the most significant forms of ahammu al-tafsīr bi al-ra’y (the most prominent interpretation based on rational inquiry). This assertion appears to contrast with al-Bayḍāwī’s own acknowledgment in the preface of his work, where he mentions referencing various authoritative sources from the ṣaḥābah (Companions) and al-ṣāliḥūn (the righteous predecessors). Against this backdrop, this study aims to critically examine the interpretative sources employed by al-Bayḍāwī in his commentary on QS. al-Baqarah: 30–32. The focus of the study is directed toward several key questions: What types of interpretative sources does al-Bayḍāwī utilize? How stark is the compositional contrast between āthār (traditions) and ra’y (reason) in Tafsir al-Bayḍāwī? Furthermore, how accurate is the application of these interpretative sources? The methodology employed in this study is the critique of interpretative sources (naqd manābi‘ al-tafsīr), referencing the approach proposed by ‘Abd al-Salām bin Ṣāliḥ bin Sulaimān in his work, Naqd al-Ṣaḥābah wa al-Tābi‘īn li al-Tafsīr. The findings indicate that al-Bayḍāwī utilizes a diverse range of interpretative sources, with a predominance of linguistic approaches (tafsīr lughawī). More specifically, it was found that in the interpretation of QS. al-Baqarah: 30–32, al-Bayḍāwī employs nine expressions derived from āthār and nine others from ra’y. These findings confirm that the designation of Tafsir al-Bayḍāwī as ahammu al-tafsīr bi al-ra’y is not merely an assumption but is academically demonstrable. Although some references are considered less ṣaḥīḥ (authentic) or less relevant when evaluated against the riwāyah (tradition-based) approach practiced by the Prophet and the ṣaḥābah, al-Bayḍāwī generally demonstrates a proportional integration between āthār and ra’y in his exegetical construction. Tafsir al-Bayḍāwī secara luas dinilai oleh para ulama sebagai salah satu bentuk ahammu al-tafsīr bi al-ra’y (tafsir ra’yi yang paling penting). Pernyataan ini tampak kontras dengan pengakuan al-Bayḍāwī sendiri di awal karyanya, di mana ia menyebutkan telah merujuk pada berbagai sumber otoritatif dari kalangan para ṣaḥābah dan al-ṣāliḥūn. Berdasarkan latar inilah, Penelitian ini bertujuan untuk mengkaji secara kritis sumber-sumber penafsiran yang digunakan al-Baidhāwī dalam menafsirkan QS. al-Baqarah: 30–32. Fokus kajian diarahkan pada Bagaimana jenis sumber Penafsiran yang digunakan Al-Baidhawi?, Seberapa kontras komposisi antara atsar dan raʾy dalam tafsir Al-baidhawy?, serta bagaimana ketepatan penggunaan sumber-sumber tafsir ini?. Metodologi yang digunakan dalam studi ini adalah kritik sumber tafsir (naqd manābi‘ al-tafsīr), dengan merujuk pada pendekatan yang ditawarkan oleh ‘Abd al-Salām bin Ṣāliḥ bin Sulaimān dalam karyanya Naqd al-Ṣaḥābah wa al-Tābi‘īn li al-Tafsīr. Hasil kajian menunjukkan bahwa al-Bayḍāwī memanfaatkan ragam sumber tafsir, dengan dominasi pendekatan kebahasaan (tafsīr lughawī). Secara lebih spesifik, ditemukan bahwa dalam penafsiran terhadap QS. al-Baqarah: 30–32, al-Bayḍāwī menggunakan sembilan ungkapan yang bersumber dari āṯār (riwayat) dan sembilan lainnya dari ra’y (nalar independen). Temuan ini mengonfirmasi bahwa penyematan gelar ahammu al-tafsīr bi al-ra’y pada Tafsir al-Bayḍāwī bukanlah asumsi belaka, melainkan dapat dibuktikan secara akademik. Meski terdapat sebagian rujukan yang dinilai kurang ṣaḥīḥ atau kurang relevan apabila dikembalikan pada pendekatan tafsir riwāyah sebagaimana praktik Nabi dan para ṣaḥābah, namun secara umum al-Bayḍāwī menunjukkan integrasi yang proporsional antara āṯār dan ra’y dalam konstruksi tafsirnya.

MAUDHU’I HADITH RESEARCH IN CONTEMPORARY INDONESIA: Methodology, Development, and Scholarly Contributions in the Digital Age Saputra, Edriagus; Gustianda, Nana; Kirin, Arwansyah bin; Nasution, Azhar; Johendra, Meki
RIWAYAH Vol 12, No 1 (2026): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v12i1.36136

This article aims to examine the concept, methodology, and development of maudhu’i (thematic) hadith research in the context of contemporary Islamic studies in Indonesia. Maudhu’i hadith is a relevant strategic approach in responding to the social, legal, and moral dynamics of Muslims through a comprehensive thematic understanding of the hadiths of the Prophet Muhammad ﷺ. This research employs a qualitative method with a library research approach to explore the trends, patterns, and scientific contributions of published thematic hadith studies. Data was collected through two main platforms: Dimensions.ai to trace global and national trends in relevant scientific publications, and the Science and Technology Index (SINTA) to track accredited national journals containing articles in the field of Hadith Science and Islamic Studies. Data analysis was conducted using qualitative-descriptive techniques, classified based on themes, methodologies, institutional affiliations, and the growth in the number of publications year over year. The research findings indicate that maudhu’i hadith research has experienced significant development in Indonesia, supported by the increasing number of Hadith Studies programmes and the academic productivity of lecturers and researchers at various universities. This study also found that the integration of thematic approaches with digital technology has strengthened the effectiveness of Hadith research and made it more applicable. These findings confirm that thematic Hadith research plays a crucial role in the development of modern Islamic studies and enriches the body of Islamic knowledge in the digital age. Artikel ini bertujuan untuk mengkaji konsep, metodologi, dan perkembangan riset hadis maudhu’i (tematik) dalam konteks studi Islam kontemporer di Indonesia. Hadis maudhu’i merupakan pendekatan strategis yang relevan dalam menjawab dinamika sosial, hukum, dan moral umat Islam melalui pemahaman tematik yang komprehensif terhadap hadis-hadis Nabi Muhammad. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kepustakaan (library research) guna mengeksplorasi kecenderungan, pola, dan kontribusi ilmiah dari kajian hadis maudhu’i yang telah dipublikasikan. Data dikumpulkan melalui dua platform utama, yaitu Dimensions.ai untuk menelusuri tren global dan nasional publikasi ilmiah yang relevan, serta Science and Technology Index (SINTA) untuk melacak jurnal-jurnal nasional terakreditasi yang memuat artikel dalam bidang Ilmu Hadis dan Studi Islam. Teknik analisis data dilakukan secara kualitatif-deskriptif dengan klasifikasi berdasarkan tema, metodologi, afiliasi institusi, serta pertumbuhan jumlah publikasi dari tahun ke tahun. Hasil penelitian menunjukkan bahwa riset hadis maudhu’i mengalami perkembangan signifikan di Indonesia, didukung oleh meningkatnya jumlah program studi Ilmu Hadis dan produktivitas akademik para dosen serta peneliti di berbagai perguruan tinggi. Kajian ini juga menemukan bahwa integrasi antara pendekatan tematik dengan teknologi digital telah memperkuat efektivitas riset hadis dan menjadikannya lebih aplikatif. Temuan ini menegaskan bahwa riset hadis maudhu’i berperan penting dalam pengembangan studi Islam modern serta memperkaya khazanah keilmuan Islam di era digital.

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