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Political Polarization and Traditional Folktales: Examining Conflicts in the Legend of Mirah-Golan Supandi, Muhammad Diaz; Puspitasari, Niken Sylvia
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 19 No 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5841

The folktales of Mirah and Golan in Ponorogo, East Java, Indonesia, are deeply embedded with cultural and social values, reflecting political polarity closely linked to group conflicts and dynamics. This journal analyzes the political polarization depicted in these folktales by identifying the groups involved, their political ideologies, and the forms of conflict that emerge from these ideological divides. Using a qualitative approach and narrative analysis, the study explores the underlying meanings and messages within the tales of Mirah and Golan. The analysis reveals that these folktales illustrate conflicts and group dynamics resulting from divergent political perspectives. These narratives highlight the political polarization experienced by communities within the stories and echo similar phenomena observed in contemporary political landscapes. By examining these folktales, the research sheds light on how historical and cultural narratives can mirror and inform our understanding of current political issues, providing valuable insights into the nature of political conflicts and group interactions in historical and modern contexts.

Trends in Islamic Revisionist Discourse on Qur'anic Studies (A Critical Analysis of John Wansbrough's Thought) Supandi, Muhammad Diaz; Agustono, Ihwan
Jurnal Kawakib Vol 5 No 02 (2024): Studi Keislaman
Publisher : Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/kwkib.v5i02.238

The following paper discusses the trend in modern revisionist discourse about Qur'ānic studies with the critical engagement of John Wansbrough's idea. Known for his historical and literary criticism, Wansbrough claimed that the Qur'an was a product of Jewish and Christian traditions, and its canonization is of much later origin than that which is ascribed to the time of the Prophet Muhammad. While influential, this thesis has been criticized as an attack on the authenticity of the Qur'ān. This paper looks at the methodology and arguments of Wansbrough in light of scholars such as Fazlur Rahman, who question the assumptions of revisionism. Through qualitative library-based research, this paper highlights some of the methodological flaws in Wansbrough's approach and proposes alternatives that are in tune with Qur'ānic studies. The findings raise the need to respond to such criticisms if misinterpretations so rife in current Qurānic discourses are to be averted. This is a research contribution to the ongoing scholarly conversation on revisionist methodologies and textual interpretation in Qur'ānic studies.

The Caliphate Paradigm as an Antithesis to Imperialism: A Theological and Geopolitical Analysis in the Discourse of Islamic and Western Civilizations Supandi, Muhammad Diaz; Syaputra, Muhammad Bili; Afthon, Hilmi; Pradana, Aditya Rizki; Munawar, Ali Mahfuz
JIS: Journal Islamic Studies Vol. 3 No. 2 (2025): April-Juli 2025
Publisher : Yayasan Pendidikan Tanggui Baimbaian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71456/jis.v3i2.1394

Global civilizational discourse remains entangled in epistemological asymmetries, wherein Western imperialism is exalted as a vehicle of progress while the Caliphate is vilified as a relic of despotism. This study interrogates such distortions, arguing that the Caliphate paradigm rooted in the Qur’anic principle of tawḥīd constitutes a theological and geopolitical antithesis to imperialism’s anthropocentric domination. Employing qualitative library research, this paper integrates critical discourse analysis, thematic Qur’anic exegesis (tafsīr maudūʿī), and comparative geopolitical insights through a decolonial epistemological lens (Santos). The findings reveal that the Caliphate positions sovereignty as a divine amānah, operationalized through maqāṣid al-sharīʿah, in stark contrast to the exploitative structures of imperialism evidenced by historical wealth extractions from colonized territories. Geopolitically, the Qur’anic ideal of ummah waḥidah (Q. 21:92) challenges colonial legacies of fragmentation, such as the Sykes-Picot Agreement, which has left 78% of Muslim-majority nations geopolitically vulnerable (FSI, 2023). Epistemologically, the paper advocates for an autonomous Islamic political framework by decentering Eurocentric constructs like the nation-state and rearticulating khilāfah beyond Orientalist tropes of tyranny (Said). In conclusion, the Caliphate is not a romanticized anachronism but a viable, justice-oriented paradigm—ontologically rooted in tawḥīd, geopolitically structured around unity, and epistemologically enabled through decolonized knowledge ecologies. It demands a reimagining of political theology that transcends imperial residues and asserts an authentically Islamic civilizational vision.

Political Polarization and Traditional Folktales: Examining Conflicts in the Legend of Mirah-Golan Supandi, Muhammad Diaz; Puspitasari, Niken Sylvia
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 19 No. 2 (2024): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v19i2.5841

The folktales of Mirah and Golan in Ponorogo, East Java, Indonesia, are deeply embedded with cultural and social values, reflecting political polarity closely linked to group conflicts and dynamics. This journal analyzes the political polarization depicted in these folktales by identifying the groups involved, their political ideologies, and the forms of conflict that emerge from these ideological divides. Using a qualitative approach and narrative analysis, the study explores the underlying meanings and messages within the tales of Mirah and Golan. The analysis reveals that these folktales illustrate conflicts and group dynamics resulting from divergent political perspectives. These narratives highlight the political polarization experienced by communities within the stories and echo similar phenomena observed in contemporary political landscapes. By examining these folktales, the research sheds light on how historical and cultural narratives can mirror and inform our understanding of current political issues, providing valuable insights into the nature of political conflicts and group interactions in historical and modern contexts.

Bahasa Inggris Supandi, Muhammad Diaz; Khoiri, Muhammad Abdan; Al Azhmi, Ishmaelasta Ghafrilla; Munawar, Ali Mahfuz; Nasution, Alhafidh
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.

Student Consumerism in the Digital Era: A Comparative Study of Socialist Economics and Islamic Economics Supandi, Muhammad Diaz; Rahmat, Andra Dwi; Fahmi, Moh. Ulwanul Roid Al; Mahmudi, Fauzan
Indonesian Journal of Islamic Business and Economics (IJIBE) Vol 8 No 1 (2026): IJIBE
Publisher : Islamic Economic Scholar Association and Faculty of Economics and Business Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32424/1.ijibe.2026.8.1.18990

This study addresses the significant academic gap in critically examining the pervasive phenomenon of student consumerism in the digital era through the lens of alternative economic systems. While existing research often analyzes this behavior via psychological or sociological approaches, a systemic critique from paradigms fundamentally opposed to market capitalism is scarce. This research aims to fill this void by conducting a comparative analysis of how Socialist Economics and Islamic Economics diagnose, critique, and offer alternatives to the hyper-consumptive behaviors of students embedded in digital platforms. The urgency of this inquiry is multidimensional, extending from the practical need to foster critical economic literacy among students to the academic imperative of dialoguing between two major alternative economic traditions, all within the global context of ecological and social crises fueled by unsustainable consumption. Employing a qualitative, library research methodology with a critical-comparative framework, this study systematically deconstructs the digital marketplace's phenomenology before applying core concepts from each paradigm—such as alienation and commodity fetishism (Socialist) versus maslahah, israf, and amanah (Islamic). Its novelty lies in its rare comparative focus, its translation of abstract principles into tools for analyzing concrete consumption acts, and its reconceptualization of students as both objects of systemic forces and potential agents of change. The analysis ultimately reveals a profound convergence in both paradigms' condemnation of consumerism's dehumanizing effects, yet a fundamental divergence in their ontological roots, causal explanations, and envisioned solutions, highlighting the possibility for strategic complementarity in forging a critique of contemporary digital capitalism.

Conceptualizing Reading in the Qur’an: A Thematic (Maudhu‘i) Tafsīr Analysis: The Lexical Spectrum and Semantic Hierarchy of Reading in the Qur’an Objects, Subjects, and Methodologies of Reading: An Ontological and Epistemological Analysis The Synthesis of a Conceptual Model: Integral Reading as a Qur’anic Epistemology Supandi, Muhammad Diaz; Syaputra, M. Bili; Falih, Ahnaf; Haryudha, Muhammad Faid Ghathfan; Rabbani, Alfan Arif; Rifaannudin, Mahmud
JIS: Journal Islamic Studies Vol. 4 No. 1 (2026): Januari-April 2026
Publisher : Yayasan Pendidikan Tanggui Baimbaian

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71456/jis.v4i1.1650

This study aims to reconstruct the conceptualization of reading in the Qur’an, which is often reduced to mere technical literacy, while the sacred text offers a holistic-integrative paradigm. Departing from the problem of fragmentation in previous studies that are partial and have not touched the semantic integrity of key lexical networks (qara’a, tala, darasa, etc.), this research addresses the urgency of theoretical-practical needs to formulate a coherent Qur’anic epistemology of reading as a foundation for Islamic philosophy of science and education. Using a rigorous thematic ( maudhu’i ) tafsir method, an exhaustive thematic exploration of all related verses, semantic-contextual analysis, and synthesis of a conceptual model were conducted. The novelty of the research lies in three aspects: the application of rigorous maudhu’i procedures for complex themes, comparative-interconnective semantic analysis between lexicons, and the construction of a theory in the form of a Multilayered Epistemology of Qur’anic Reading Model (Technical-Procedural, Performative-Reflective, and Contemplative-Constructive Layers). The results indicate that reading in the Qur’an is an active, hierarchical epistemology with dual objects ( qauliyah and kauniyah verses), an ideal subject ( ulul albab ), and an integrative-dialogical methodology, aiming to produce beneficial knowledge ( ‘ilm nāfi’ ) and universal benefit ( rahmatan lil ‘ālamīn ). This model serves as an operational framework for revitalizing an integrated Islamic knowledge paradigm.

DIPLOMASI PUBLIK OKI DAN ISLAMOFOBIA DI INDIA: SOFT POWER ISLAM PADA ERA PEMERINTAHAN MODI Roudhoh Hannaaris Sa'id; Supandi, Muhammad Diaz; Rokhaniyah, Hesti
FisiPublik: Jurnal Ilmu Sosial dan Politik Vol. 10 No. 2 (2025): NOVEMBER
Publisher : Social and Political Sciences Faculty, Widya Gama Mahakam Samarinda University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24903/fpb.v10i2.3815

Penelitian ini menganalisis strategi diplomasi publik Organisasi Kerja Sama Islam (OKI) dalam merespons Islamofobia di India pada era pemerintahan Perdana Menteri Narendra Modi, melalui lensa soft power Islam dan nilai-nilai da'wah profetik berupa ḥikmah (kebijaksanaan), ṣabr (kesabaran), dan muḥāwarah (dialog). Dengan menggunakan metode Systematic Literature Review (SLR) berpedoman PRISMA, dianalisis 35 sumber akademis relevan yang terbit pada periode 2014-2024. Temuan penelitian mengungkapkan bahwa strategi OKI termanifestasi dalam tiga tema utama: representasi citra Islam di forum internasional, diplomasi budaya dan lintas agama berbasis nilai etika, serta respons kelembagaan formal terhadap kebijakan diskriminatif. Disimpulkan bahwa integrasi nilai-nilai profetik ke dalam kerangka soft power menawarkan alternatif pendekatan diplomasi yang lebih persuasif dan etis dibandingkan diplomasi koersif, sekaligus memperkuat peran OKI sebagai suara moral. Lebih jauh, pendekatan ini memiliki implikasi strategis bagi diplomasi multilateral dengan menawarkan model engagement berbasis nilai untuk menangani isu intoleransi dan diskriminasi agama global, sehingga meningkatkan relevansi diplomasi Islam dalam tata kelola global kontemporer.

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