Garuda - Garba Rujukan Digital

TAKHRIJ AL-HADITH IN MU’JAM AL-KABIR: THE PROHIBITION OF OVEREATING IN ISLAM Nasution, Alhafidh; Nurdiana, Evi; Rohmah, Qonitatu Zulfatu
RIWAYAH Vol 9, No 2 (2023): Riwayah : Jurnal Studi Hadis
Publisher : ilmu hadis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i2.22148

This research is motivated by the fact that many Muslims are not aware of the urgency of studying the science of hadith and its implementation in life. Therefore, this study aims to examine a hadith related to the prohibition of excessive eating in the book Mu’jam al-Kabir by Imam at-Thabrani as one of the efforts in implementing the science of hadith. This study also aims to provide understanding to the Muslim community to avoid diseases that harm health due to overeating. The result of this research is that in the book Mu’jam al-Kabir, it is explained that the Prophet Muhammad likened people who overeat to unbelievers who are less grateful for the favor of Allah. On the contrary, it is said that a grateful believer will understand how to be right with Allah and not make material things the purpose of his life. Therefore, it can be seen the difference in attitudes and views between Believers and Infidels in receiving Allah’s favor. Using the methodology of takhrij hadith, it can be concluded that the hadith has the degree of shahih, there is no shadz, ‘illah, or defects in the hadith. All narrators of hadith have the nature of Thiqah so that the hadith can be accepted. [Penelitian ini dilatarbelakangi oleh banyaknya umat Muslim yang kurang sadar akan urgensi mempelajari ilmu hadis serta implementasinya dalam kehidupan. Oleh karena itu, tujuan penelitian ini adalah untuk mengkaji suatu hadis terkait larangan makan berlebihan dalam kitab Mu’jam al-Kabir karya Imam at-Thabrani sebagai salah satu upaya dalam implementasi ilmu hadis. Penelitian ini juga bertujuan untuk memberikan pemahaman kepada masyarakat Muslim agar terhindar dari penyakit yang merugikan kesehatan sebab makan berlebihan. Adapun hasil dari penelitian ini adalah dalam kitab Mu’jam al- Kabir dijelaskan bahwa Nabi Muhammad mengumpamakan orang yang makan berlebih layaknya orang kafir yang kurang bersyukur akan nikmat Allah. Sebaliknya, dikatakan bahwa orang Mukmin yang bersyukur akan mengerti bagaimana adab yang benar terhadap Allah dan tidak menjadikan materi sebagai tujuan dari hidupnya. Oleh karena itu, dapat dilihat perbedaan sikap dan pandangan antara orang Mukmin dan Kafir dalam menerima nikmat Allah. Dengan menggunakan metodologi takhrij hadis, dapat disimpulkan bahwa hadis tersebut memiliki derajat shahih, tidak ada syadz, ‘illah, maupun kecacatan dalam hadis. Serta keseluruhan perawi hadis memiliki sifat Thiqah sehingga hadis tersebut dapat diterima.]

The Basic Structure of Qur’anic Worldview: An Analysis to Toshihiko Izutsu Concept of Weltanschauung Badrun, Muhammad; Nasution, Alhafidh; Afini, Azizatul; Nurdiana, Evi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 7, No 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5696

This article discusses the concept of the Quranic worldview in the view of Toshihiko Izutsu. This is important to study because the Qur'an is the holy book of Muslims that significantly influences human life. This Japanese scholar also describes how the relationship between God and man uses semantic analysis. He explained that the relationship between God and man has four parts: ontology, god and servant, ethics, and communication. Izutsu also asserts that communicating with God through the Qur'an is not only read and is a theory but also involves practice. This study uses qualitative methods with a type of literature analysis supplemented by analysis of content to analyze the izutsu concept of worldview, distinguished by systematic method, to accomplish this purpose. As a result, according to him, the Qur'anic worldview separates his beliefs into six categories: namely, the ideas of God and man, the Muslim community, the idea of the visible and invisible, the idea of the Day of Judgment, and the idea of eschatological.

Reception of the Integration of Islam and Science: A Case Study at Islamic Institute of Kediri Alamin, Taufik; Mujib, Abdul; Sulaeman, Mubaidi; Nasution, Alhafidh
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.5015

The enduring dichotomy between religion and science rooted in historical conflicts during the heyday of Islam and the Western Renaissance has persistently challenged efforts to reconcile the two. In Indonesia, thinkers within State Islamic Higher Education (PTKIN) have proposed the integration-interconnection perspective to bridge this gap. However, after almost two decades, this approach has remained unfamiliar to PTKIN students, including those at Kediri State Institute of Islam. This study aims to assess the reception of PTKIN academics, particularly students from the Faculty of Ushuluddin and Da'wah at Kediri State Institute of Islam, towards the integration of Islam and science, from a Quranic perspective. Conducted as a field research, this study employs a mixed-method approach that combines both quantitative and qualitative methods. This methodological choice sought to provide a more comprehensive understanding of the phenomenon under investigation. This study focuses on the academic community of Kediri State Institute of Islam. The findings reveal that the majority of students in the Faculty of Ushuluddin and Da'wah at Kediri State Institute of Islam perceived a limited correlation between Islam and science. Their understanding diverges significantly from the intended goals of Islam and science integration at Kediri State Institute of Islam. The Islam and Science course offered by the faculty has emerged as a valuable platform for academics and da'wah activists to communicate the concept of integrating Islam and science to their students and broader community. Emphasizing the need for innovative learning modules related to Islam and Science, this study suggests that this approach can facilitate a deeper appreciation of the interconnection integration among PTKIN students. Ultimately, these efforts aim to overcome the persistent dichotomy between religion and science.

Reception of the Integration of Islam and Science: A Case Study at Islamic Institute of Kediri Alamin, Taufik; Mujib, Abdul; Sulaeman, Mubaidi; Nasution, Alhafidh
Tribakti: Jurnal Pemikiran Keislaman Vol. 35 No. 1 (2024): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v35i1.5015

The enduring dichotomy between religion and science rooted in historical conflicts during the heyday of Islam and the Western Renaissance has persistently challenged efforts to reconcile the two. In Indonesia, thinkers within State Islamic Higher Education (PTKIN) have proposed the integration-interconnection perspective to bridge this gap. However, after almost two decades, this approach has remained unfamiliar to PTKIN students, including those at Kediri State Institute of Islam. This study aims to assess the reception of PTKIN academics, particularly students from the Faculty of Ushuluddin and Da'wah at Kediri State Institute of Islam, towards the integration of Islam and science, from a Quranic perspective. Conducted as a field research, this study employs a mixed-method approach that combines both quantitative and qualitative methods. This methodological choice sought to provide a more comprehensive understanding of the phenomenon under investigation. This study focuses on the academic community of Kediri State Institute of Islam. The findings reveal that the majority of students in the Faculty of Ushuluddin and Da'wah at Kediri State Institute of Islam perceived a limited correlation between Islam and science. Their understanding diverges significantly from the intended goals of Islam and science integration at Kediri State Institute of Islam. The Islam and Science course offered by the faculty has emerged as a valuable platform for academics and da'wah activists to communicate the concept of integrating Islam and science to their students and broader community. Emphasizing the need for innovative learning modules related to Islam and Science, this study suggests that this approach can facilitate a deeper appreciation of the interconnection integration among PTKIN students. Ultimately, these efforts aim to overcome the persistent dichotomy between religion and science.

The Integration of Knowledge in al-Tafsir al-'Ilmi in Improving the Interpretation Quality of Mutashabihat Verses: An Analysis of Zaghloul Muhammad Raghib El-Naggar's Thought Habibullah, Ilham; Zubaidi, Sujiat; Chirzin, Muhammad; Nasution, Alhafidh
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i1.8732

The Integration of Knowledge has become significant in addressing modern scientific developments, particularly the relationship between science and religion, as secular values influence these sciences. Indonesian universities' scientific paradigm tends to focus on theoretical and philosophical foundations. However, al-Tafsir al-'Ilmi, an Islamic study, examines the relationship between religion and science, specifically Qur'anic verses and empirical sciences. This research aims to: reveal the concept of Tafsir al-'Ilmi according to Zaghloul El-Naggar, whose comprehensive approach aligns with modern scientific developments; and uncover the theory of Integration of Knowledge in Tafsir al-'Ilmi according to him. The research employs Syed Mohd Naquib Al-Attas's Integration of Knowledge theory to read Zaghloul El-Naggar's concept philosophically and applicatively. Using qualitative methods, primary, and secondary data analysis, the Integration of Knowledge according to Zaghloul El-Naggar is found to be based on Syed Mohd Naquib Al-Attas's cosmological principles, including tafsir and ta'wil. Muhkamat verses are understood through tafsir, while mutasyabihat verses through ta'wil. The principles of tafsir also apply to understanding natural phenomena, consisting of muhkamat (clear) and mutasyabihat (ambiguous). Al-tafsir al-'ilmi classifies clearly true scientific facts as muhkamat, while theories, hypotheses, and ongoing discoveries are classified as mutasyabihat.

Water in the Parables of Worldly Life in the Qur'an: A Semantic and Scientific Study Rochmad, R; Nasution, Alhafidh; Anggara, Deki Ridho Adi; Rifaannudin, Mahmud; Almaarif, Mohammad Abdul Hafidz Annafi
QiST: Journal of Quran and Tafseer Studies Vol. 4 No. 1 (2025): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v4i1.9053

This study aims to analyze the parables of worldly life that are likened to water in the Qur'an. using semantic and scientific approaches. This parable, found in Surah Yunus (10:24), Al-Kahf (18:45), and Al-Hadid (57:20), conveys an essential message about the transient nature of life to prevent humans from being deceived by temporary pleasures. This research is a library study employing a descriptive-analytical method, with data collected from primary and secondary sources. The semantic approach is used to uncover the meaning of worldly life in the Qur'an, while the scientific approach examines the characteristics of water mentioned in the related verses. The findings reveal that the Qur'an highlights the similarities between worldly life and water, both being impermanent, rapidly changing, and significantly impactful when utilized properly. These similarities emphasize the temporary and dynamic nature of worldly life, urging humans to reflect upon its reality and avoid indulgence in arrogance and excessive enjoyment. Despite its findings, this study has limitations, and further research is encouraged to explore the parables of worldly life in the Qur'an with a more comprehensive semantic and scientific approach.

Contemporary Islamic Family Law Studies: An Analysis of the Inconsistency of Marriage Age Limits Between Law and Social Reality at the Mojokerto Religious Court Dewi, Dwi Ratna Cinthya; Fikriyah, Durrotul; Utsman, Muhammad Dzul Hilmi; Ningsih, Marlinda Ayu; Nasution, Alhafidh
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2024): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v7i1.6439

Purpose - This study examines the inconsistency of the marriage age limit as regulated in the Marriage Law and PERMA Number 5 of 2019 concerning Reasons for Adjudicating Marriage Dispensation Cases. In addition, this study also analyzes the views of judges at the Mojokerto Religious Court regarding the application of marriage dispensation. It explores the dynamics of social reality that influence the practice of contemporary Islamic family law. Methods - This research is field research with an empirical juridical approach. Research is conducted by interviewing judges, lawyers, the community, and the Head of the Religious Affairs Office and analyzing laws and regulations. The analysis was carried out to identify inconsistencies in the rules for marriage age limits and marriage dispensation contained in Article 7 paragraph (2) of Law Number 16 of 2019 with PERMA Number 5 of 2019 concerning Guidelines for Adjudicating Marriage Dispensation Applications. Findings - This study concludes several findings: first, the scholars' opinions on the age limit of marriage vary, but some scholars have agreed to determine it as a means of mashlahah to answer problems in the contemporary era. Second, there are legal inconsistencies between Article 7 paragraph (2) of Law Number 16 of 2019 and PERMA Number 5 of 2019, namely the age limit for marriage and the application for marriage dispensation. Research Implications - The regulations on marriage dispensation have indeed been explained, but there is still a lack of clarity regarding the urgent reasons for applying. Therefore, detailed clarity is needed to answer these reasons so as not to cause legal disharmony and legal uncertainty.

Religious Tolerance in the ‘Hajat Sasih’ Tradition of Kampung Naga: An Ethnographic Perspective Prayogo, Tonny Ilham; Muttaqin, Muttaqin; Nasution, Alhafidh; Setiawan, Muhammad Nurrosyid Huda; Jamilah, Nurazizah
Fenomena Vol 24 No 1 (2025): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v24i1.194

The phenomenon of religious intolerance has recently become more intractable and intricate. Some records have revealed that secondary-level institutions, state universities, and religious education institutions within the community are susceptible to radical ideologies. This research project aims to analyse and examine the role of local wisdom, exemplified by the Hajat Sasih tradition observed by the Kampung Naga community, in fostering an attitude of tolerance. The research method applied by a quasi-qualitative, with a focus on understanding the nature of tolerance and its implications for the formation of interfaith harmony in relation to the Hajat Sasih culture in Kampung Naga. In order to ensure the accuracy and reliability of the data collected, meticulous observation and in-depth interviews were applied as data collection techniques. The findings of this study can be summarised as follows: first, the community views the Hajat Sasih culture as a means of respecting and appreciating the local wisdom. Second, the tolerance model applied is through the symbolisation and meaning of the Hajat Sasih ceremony. Third, the role of education in Kampung Naga is to facilitate the community's openness to the outside world or foreign cultures, while maintaining its local customs. Fenomena intoleransi dalam beragama belakangan ini semakin menguat dan kompleksitas. Beberapa catatan telah diungkapkan bahwa lembaga jenjang menengah dan perguruan tinggi negeri serta lembaga pendidikan keagamaan di masyarakat terpapar paham radikalimse. Penelitian ini bertujuan untuk menganalisa dan menguatkan sikap toleransi yang dilakukan oleh kearifan lokal yakni masyarakat Kampung Naga melalui tradisi Hajat Sasih. Metode penelitian yang dilakukan oleh peneliti yakni kuasi kualitatif yang berfokus pada pemahaman toleransi dan implikasinya dalam pembentukan harmoni antar umat beragama dengan Kebudayaan Hajat Sasih di Kampung Naga. Teknik pengumpulan data yang diterapkan pada penelitian ini adalah observasi terhadap objek dengan hati-hati (meticulous observation) dan wawancara mendalam (in depth interview) yang digunakan untuk mendapatkan informasi yang akurat dari informan atau narasumber. Hasil temuan dalam penelitian ini yakni pertama, pandangan masyarakat terhadap budaya Hajat Sasih adalah menghormati dan menghargai adat kearifan lokal yang telah dijalankan oleh para sesepuh/leluhur. Kedua, model toleransi yang diterapkan yakni melalui simbolisasi dan makna upacara Hajat Sasih. Ketiga, peran pendidikan di Kampung Naga yang merealisasikan keterbukaannya terhadap dunia luar atau budaya asing dengan mempertahankan adat lokalnya.

Argumentasi Inkarsunah tentang Otoritas Sunah: Argumentation of Inkarsunah regarding the Authority of Sunah Fata, Zahrul; Setiadi, Ugi Agus; Nasution, Alhafidh
Journal of Islamic and Occidental Studies Vol. 1 No. 2 (2023): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v1i2.31

Establishing hadith as the second source of law after the Qur'an is a consensus among scholars. However, not everyone has held this view throughout history. One such dissenting opinion is the school of Inkarsunah, which outright rejects the hadith of the Prophet Muhammad (peace be upon him) as an argument. This research aims to dissect the arguments of Inkarsunah in rejecting hadith as a source of Islamic law while addressing the doubts and objections to their arguments. The method employed is descriptive analysis with a literature approach (library research), encompassing the arguments of Inkarsunah and analyzing them through the refutations provided by scholars. The results reveal that there are similarities in the arguments presented by historical and contemporary Inkarsunah. Consequently, what was refuted by al-Shafi‘i and other scholars remains relevant for use in the present time.

Hikmah as a Solution to the Crisis of Adab in Buya Hamka’s Thought Islam, Muhammad Thoriqul; Nasution, Alhafidh; Al Baqi , Safiruddin; Novitasari, Dwiana; Ikmah, Amit Dana; Azmi, M.Ulul; Oktaviani, Ida Nur
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 28 No 1 (2025)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v28i1.8062

This research aims to analyze Buya Hamka’s perspective on resolving the crisis of adab (ethics) through the Qur’anic concept of hikmah. Employing a qualitative library research method, the study uses thematic content analysis to examine primary sources, particularly Hamka’s Tafsir al-Azhar, essays, and speeches, alongside relevant secondary literature. The analysis is structured through three stages: comparing various interpretations of hikmah and adab across Hamka’s works, contrasting differing emphases in context, and criticizing through a thematic coding framework that includes hikmah, adab, qalb, ‘aql, and iman. This approach enables the study to extract deeper meanings and reveal the interconnectivity of Hamka’s ethical thought. The results show that hikmah is the harmony of interconnected meanings, where the achievement of hikmah is the main goal for those who study it. Hamka proposed several ways to gain hikmah: reading and understanding the Qur'an, thinking deeply, and imitating good behavior. Hamka argues that hikmah can be a solution to overcoming the crisis of adab through strengthening the seven aspects of spiritual intelligence, namely al-ruh, al-qalb, al-nafs, al-aql, faith, worship, and adab. Spiritual intelligence has an important role in maintaining mental health, ultimately contributing to civilized individuals' formation. This study contributes to the field of Islamic thought and Living Qur’an by offering a Qur’anic-rooted philosophical framework of hikmah through the lens of Buya Hamka’s scholarship, promoting an integration between inner ethics (adab) and outer conduct in contemporary Muslim life.

Title

Found 11 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 11 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 11 Documents
Search