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A Review of Urf on the Distribution of Dapua Coupons During Eid Al-Adha Rahmi, Lailatul; Ridha, Sofia; Rahmi, Rahmi; Naali, Basri; Andriyaldi, Andriyaldi
Alhurriyah Vol 9 No 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v9i2.8075

The background of this study is the difference the committee has been chosen as the divider of dapua coupons, will distribute the coupons in the afternoon on the day before the slaughter day, they distribute coupons from one house to another, but in the distribution of dapua coupons there are differences from one house to another, some are given 2 coupons in one family consisting of 3 people, There are 3 coupons in one family of 5 people and there are given 3 coupons in one family consisting of 7 people. When viewed in terms of habits or 'urf that usually apply in society in general, distributing qurban coupons is distributed equally. In this research method, the author conducted qualitatively, namely research carried out systematically by raising existing data in the field. Where researchers try to find information or sources that can be used as sources of research data at this writing is the head of the qurban, the committee that distributes coupons. To obtain data and material in this writing, the author immediately went to the field to get the desired data in the field by interviewing the source concerned. The results of the study concluded that the system used to distribute dapua coupons was carried out by calculating the number of families or based on KK (family cards), in terms of 'urf or custom is urf shahih, because it is in accordance with Islamic shari'a and brings fame to the community.

Pengaruh Upah Riil Terhadap Pengangguran Struktural di Kabupaten/ Kota Provinsi di Sumatera Barat Periode 2021-2023 Yani, Fitri; Elvira, Rini; Mansur, Yuwarman; Ridha, Sofia
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 3 (2025): Agustus - October
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i3.2211

Penelitian ini dilatar belakangi oleh tingginya pengangguran struktural di Provinsi Sumatera Barat meskipun upah riil mengalami fluktuasi setiap tahunnya. Upah riil mencerminkan daya beli pekerja, sementara pengangguran struktural adalah pengangguran yang disebabkan oleh ketidaksesuaian antara keahlian dan kebutuhan pasar. Penelitian bertujuan untuk mengetahui apakah upah riil berpengaruh terhadap pengangguran struktural dan untuk mengetahui seberapa besar pengaruhnya di Kabupaten/Kota Provinsi Sumatera Barat periode 2021–2023. Metode penelitian kuantitatif eksplanatori dengan data sekunder sebanyak 57 data selama 3 tahun (2021-2023). Teknik analisa yang digunakan meliputi uji normalitas, uji homogenitas, uji linearitas, model regresi linear sederhana , uji hipotesis menggunakan uji t serta uji koefisien determinasi/ R Square dengan bantuan SPSS 21. Hasil penelitian menunjukkan upah riil berpengaruh terhadap pengangguran struktural dengan nilai signifikan 0,008 < 0,05, yang berarti H₀ ditolak dan Hₐ diterima. Nilai R-Square sebesar 0,121 menunjukkan bahwa 12,1% variasi pengangguran struktural dijelaskan oleh upah riil, sementara 87,9 % dipengaruhi oleh faktor lain yang tidak dimasukkan dalam penelitian ini, seperti tingkat pendidikan, Produk Domestik Regional Bruto (PDRB), kemajuan teknologi. Hal ini berarti upah riil naik, maka pengangguran struktural menjadi turun, begitupun sebaliknya. Temuan ini memberikan implikasi bahwa kebijakan peningkatan upah riil dapat menjadi instrumen untuk menekan pengangguran struktural di Sumatera Barat.

A Review of Urf on the Distribution of Dapua Coupons During Eid Al-Adha Rahmi, Lailatul; Ridha, Sofia; Rahmi, Rahmi; Naali, Basri; Andriyaldi, Andriyaldi
Alhurriyah Vol 9 No 2 (2024): December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/al-hurriyah.v9i2.8075

The background of this study is the difference the committee has been chosen as the divider of dapua coupons, will distribute the coupons in the afternoon on the day before the slaughter day, they distribute coupons from one house to another, but in the distribution of dapua coupons there are differences from one house to another, some are given 2 coupons in one family consisting of 3 people, There are 3 coupons in one family of 5 people and there are given 3 coupons in one family consisting of 7 people. When viewed in terms of habits or 'urf that usually apply in society in general, distributing qurban coupons is distributed equally. In this research method, the author conducted qualitatively, namely research carried out systematically by raising existing data in the field. Where researchers try to find information or sources that can be used as sources of research data at this writing is the head of the qurban, the committee that distributes coupons. To obtain data and material in this writing, the author immediately went to the field to get the desired data in the field by interviewing the source concerned. The results of the study concluded that the system used to distribute dapua coupons was carried out by calculating the number of families or based on KK (family cards), in terms of 'urf or custom is urf shahih, because it is in accordance with Islamic shari'a and brings fame to the community.

JUAL BELI BUAH ALPUKAT SECARA BORONGAN PERSPEKTIF SOSIOLOGI HUKUM ISLAM (STUDI KASUS JORONG LADANG LUNGGUAK BATU NAGARI PAKAN SINAYAN KECAMATAN BANUHAMPU KABUPATEN AGAM) Tajri, Latifah; Ridha, Sofia
Jurnal Pendidikan dan Ekonomi (JUPEK) Vol 7 No 1 (2025): Jurnal Pendidikan dan Ekonomi (JUPEK)
Publisher : Program Studi Pendidikan Ekonomi Institut Sain dan Kependidikan (ISDIK) Kie Raha Maluku Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18068343

This study aims to analyze the practice of wholesale avocado trading in Jorong Ladang Lungguak Batu, Nagari Pakan Sinayan, Banuhampu District, Agam Regency, from the perspective of Islamic legal sociology. This research employs a qualitative field method using interviews and observations involving avocado tree owners and buyers (pakang). The findings reveal that the wholesale avocado trading practice is conducted orally without written agreements and relies heavily on mutual trust between sellers and buyers. Buyers tend to have greater dominance in determining prices and harvest times, while tree owners hold weaker bargaining positions. From the perspective of Islamic legal sociology, this practice is considered ‘urf (custom) that remains valid as long as it does not lead to injustice; however, in practice, it still contains elements of gharar (uncertainty) and potential socio-economic imbalance. The implication of this study highlights the need to enhance community understanding of Islamic economic law to ensure transactions are carried out based on the principles of justice, consent, and transparency in accordance with Islamic values.

Tinjauan Fiqh Muamalah terhadap Hutang (Qardh) Bersyarat dalam Jual Beli Gambir (Studi Kasus di Nagari Sialang Kecamatan Kapur IX, Kabupaten Lima Puluh Kota) Efika, Aliya Lola; Ridha, Sofia
AHKAM Vol 5 No 1 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9107

The practice of conditional debt (qardh) in the sale of gambir is a common phenomenon among gambir farmers and collectors in Nagari Sialang, Kapur IX Subdistrict, Lima Puluh Kota Regency, arising from farmers’ limited capital to meet production costs and living needs during the harvest period. In this practice, the debt is accompanied by a condition requiring farmers to sell their gambir harvest to the lending collector at a unilaterally determined price below the market rate, thereby creating potential transactional injustice. This study aimed to analyze the practice of conditional debt in gambir trading and to examine it from the perspective of fiqh muamalah. The research employed field research with a descriptive qualitative approach. Data were obtained through in-depth interviews and direct observations of gambir farmers and collectors, then analyzed through the stages of data reduction, data display, and conclusion drawing. The findings show that this conditional debt practice leads to farmers’ economic dependence on collectors, the loss of farmers’ freedom in choosing buyers, and price injustice. From the perspective of fiqh muamalah, although the debt contract (akad qardh) formally fulfills the pillars and conditions, the stipulation that yields economic benefit for the lender renders the practice impermissible because it contains elements of riba and contradicts the principles of tabarru’ and justice in Islam. The implications of this study underscore the need for education on muamalah according to Islamic law and the development of fairer and more sustainable transactional models for gambir farmers.

Mekanisme Event Fansign melalui Transaksi Jual Beli Album K-Pop di Aplikasi Weverse Perspektif Hukum Ekonomi Syariah Azkia, Latifah; Ridha, Sofia
AHKAM Vol 5 No 1 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9108

The practice of K-Pop fansign events that require the purchase of physical albums through the Weverse application as a prerequisite for participation in a lottery to meet idols raises legal questions regarding their validity from the perspective of Islamic economic law, particularly concerning the potential element of maisir (gambling) in their mechanism. This study aimed to analyze the mechanism of fansign events conducted through the sale and purchase of K-Pop albums on the Weverse application and to examine their compliance with the principles of Islamic economic law. A library research method with a descriptive qualitative approach was employed, using data obtained from Islamic economic law literature, scholarly journals, books, and official information on the Weverse application, which were then analyzed qualitatively using an inductive approach. The results show that the mechanism of fansign events on Weverse begins with the purchase of physical albums, followed by registration for the fansign lottery and a random drawing to determine the winners, thus, from a fiqh perspective, involving a multi-contract system, namely a salam sale contract for the album and a hibah contract in the form of an opportunity to participate in the fansign lottery. From the perspective of Islamic economic law, this practice may be deemed permissible as long as the purchase of the album is based on the need and intention to own the album, not solely to participate in the lottery, and is not carried out excessively in a way that approximates maisir. The implications of this study provide a normative reference for the development of digital transaction practices that are aligned with sharia principles, particularly in designing promotional schemes and events that avoid elements of gharar and maisir.

Penitipan Anak di Panti Asuhan Aisyiyah Kota Payakumbuh Pasca Perceraian Perspektif Konsep Maslahah Fadillah, Fidiatul; Ridha, Sofia
AHKAM Vol 5 No 1 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i1.9257

Divorce often gives rise to subsequent family problems, particularly those related to child care. In the concept of hadhanah in Islamic law, responsibility for child care after divorce remains with the parents. However, in practice, placing children in an orphanage has emerged as an alternative form of care when parents face economic, social, or psychological limitations. This study aimed to explain the practice of post-divorce child placement at the Aisyiyah Orphanage in Payakumbuh City and to analyze it from the perspective of the concept of maslahah in Islamic law. This study employed field research using a descriptive-analytical qualitative approach. Data were obtained through observation, interviews with orphanage administrators and the parents of foster children, and documentation, and were then analyzed inductively based on the concepts of maslahah and maqashid al-sharia. The results showed that the practice of child placement at the Aisyiyah Orphanage was carried out through systematic administrative procedures, including form completion, family surveys, and interviews. The main reasons for placing children in the orphanage included economic hardship, the inability of single parents to care for their children, the formation of a new family, and the inability of the extended family to provide care. From the perspective of maslahah, this practice may be justified because it provides benefits for the child, such as the fulfillment of basic needs, access to education, and character development through a semi-pesantren caregiving system. Thus, child placement in an orphanage may be regarded as a form of maslahah hajjiyah that is consistent with the objectives of maqashid al-sharia in safeguarding life and progeny. This study confirms that the concept of maslahah may serve as a normative foundation for assessing alternative caregiving practices after divorce, as long as the best interests of the child remain the primary consideration.

Praktik Julo-Julo Nomor Nol dalam Tinjauan Fiqih Muamalah di Jorong Kapeh Panji Kecamatan Banuhampu Cahyani, Rizka Nurmala; Ridha, Sofia
AHKAM Vol 5 No 2 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i2.10052

The practice of julo-julo nomor nol in Jorong Kapeh Panji, Banuhampu Subdistrict, reflects the dynamics of community-based financial transactions that use money as the main object. The uniqueness of this practice lies in the assignment of number zero to the administrator as compensation for management and as a reserve fund in the event of delayed payments by members. This study aims to determine the mechanism of the julo-julo nomor nol practice and to review its conformity with fiqh muamalah. This study used field research with a qualitative approach. Data were obtained through interviews, observation, and documentation involving the administrator and members of julo-julo in Jorong Kapeh Panji, Banuhampu Subdistrict, and were then analyzed descriptively to understand the implementation of this practice from the perspective of Islamic law. The results showed that julo-julo was implemented through a lottery system to determine the order of fund recipients, except for number zero, which was directly given to the administrator. In principle, this practice can be justified in fiqh muamalah because it uses an ujrah contract that fulfills the valid requirements, such as willingness, agreement, and clarity of the contract object. In addition, julo-julo provides social and economic benefits for the community, particularly as a means of saving and strengthening social relations among members. However, its implementation still contains an element of injustice because the amount of additional contributions differs according to the number of entries followed by each member. The conclusion of this study emphasizes that the practice of julo-julo nomor nol needs to be improved because, in its implementation, it is categorized as a fasid contract due to its contradiction with the principle of justice in Islam and its potential to cause harm. The implications of this study indicate the importance of managing community financial practices transparently, fairly, and in accordance with sharia provisions.

Implementasi Peraturan Daerah Kabupaten Pasaman Nomor 3 Tahun 2017 tentang Pendidikan Gratis Perspektif Siyasah Tanfiziyah (Studi Kasus di Nagari Lansek Kadok) Lestari, Bunga Vajar; Ridha, Sofia
AHKAM Vol 5 No 3 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.10639

The free education policy is an important instrument in ensuring access to education for society; however, its implementation still faces challenges at the local level, as reflected in the continued presence of junior secondary school-age children who have dropped out of school in Nagari Lansek Kadok. This study aims to analyze the implementation of Pasaman Regency Regional Regulation Number 3 of 2017 concerning Free Education, identify the factors inhibiting its implementation, and examine the policy from the perspective of Siyasah Tanfiziyah. This study used a qualitative approach with a descriptive design. Data were collected through observation, interviews, and documentation, and were then analyzed through the stages of data reduction, data display, and conclusion drawing. The results show that the free education policy at the junior secondary school level in Nagari Lansek Kadok has been implemented, but it has not yet run optimally because some students still drop out of school. The main obstacles to the implementation of this policy include low public awareness of the importance of education, insufficient policy socialization, geographical conditions, limited educational support facilities, and the suboptimal role of the nagari government and coordination among stakeholders. From the perspective of Siyasah Tanfiziyah, the implementation of the free education policy has not fully reflected the principles of public benefit, justice, and government responsibility in fulfilling and guaranteeing the community’s right to education. The conclusion of this study emphasizes that the effectiveness of the free education policy requires strengthened socialization, an enhanced role of the nagari government, and more optimal coordination among implementing actors so that the goal of fulfilling the community’s right to education can be achieved more equitably.

Tradisi Manjopuk Suami Jo Carano pada Hari Kematian Istri di Nagari Sarilamak Kabupaten Lima Puluh Kota Perspektif Maslahah Aini, Wara; Ridha, Sofia
AHKAM Vol 5 No 3 (2026): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i3.11151

Although the tradition of manjopuk suami jo carano as part of Minangkabau customary law has received attention in several studies, studies that specifically analyze this tradition in Nagari Sarilamak, Lima Puluh Kota Regency, from the perspective of maslahah remain limited. This study aims to analyze the implementation of the manjopuk suami jo carano tradition and examine its relevance from the perspective of maslahah. This study used a qualitative approach with a field research design, involving informants consisting of ninik mamak, community leaders, and husbands who had undergone the tradition, selected through purposive sampling. Data were collected through observation, semi-structured interviews, and documentation, then analyzed through the stages of data reduction, data display, and conclusion drawing and verification. The results show that the manjopuk suami jo carano tradition is still maintained as a form of respect for the husband and his family, as well as a marker of the end of the husband’s status as urang sumando after his wife has passed away. Although it does not have binding customary sanctions, this tradition continues to be practiced because it contains values of togetherness, maintains kinship ties, and strengthens interfamily relationships. From the perspective of maslahah, this tradition contains benefit because it does not contradict the principles of Islamic law and supports the realization of social harmony. The conclusion of this study affirms that the manjopuk suami jo carano tradition can be understood as a customary practice that has socio-religious value and is relevant to the principle of public benefit. The implications of this study include theoretical contributions to the development of Islamic Family Law studies through the application of maslahah theory in analyzing Minangkabau customary traditions, as well as practical implications for communities and customary stakeholders in preserving traditions that are in accordance with the values of Islamic law.

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