Hidayatulloh, Rizki Bagus
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EKSISTENSI WILAYATUL HISBAH DALAM PENEGAKAN HUKUM DI ACEH Sari, Yuliana; Thyola, Yaritsha Yuna Nafthan; Hidayatulloh, Rizki Bagus; Deden Najmudin
Causa: Jurnal Hukum dan Kewarganegaraan Vol. 8 No. 12 (2024): Causa: Jurnal Hukum dan Kewarganegaraan
Publisher : Cahaya Ilmu Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.3783/causa.v8i12.7963

Abstract

Lembaga pelaksana hukum jinayah memiliki peran krusial dalam menegakkan hukum dan keadilan di masyarakat, terutama dalam konteks hukum Islam. Lembaga pelaksana hukum jinayah bertugas untuk menegakkan hukum yang berkaitan dengan tindak pidana dalam konteks hukum Islam, memastikan bahwa norma-norma agama dipatuhi oleh masyarakat, mengatur perilaku individu dan masyarakat sesuai dengan nilai-nilai Islam, serta memberikan pembinaan melalui pendidikan hukum dan kesadaran masyarakat. Wilayatul Hisbah mencakup tugas untuk mendorong kebaikan dan melarang keburukan. Tugas, Fungsi dan Kewenangan Wilayatul Hisbah, Wilayatul Hisbah yang merupakan lembaga/badan yang diamanatkan oleh Qanun Nomor 11 tahun 2002. Penelitian ini bertujuan untuk membahas secara rinci mengenai ekistensi lembaga wilayatul hisbah itu sendiri baik dari segi tugas pokok dan fungsi lembaga tersebut serta membahas tata cara beracara/ bertundak dalam wilayatul hisbah. Metode yang dipilih dalam penelitian ini adalah metode deskriptif analitis. Kata kunci: Wilayatul Hisbah, Qanun, Aceh
THE TRADITION OF CAROK IN MADURA ACCORDING TO POSITIVE LAW AND ISLAMIC CRIMINAL LAW Hidayatulloh, Rizki Bagus; Najmudin, Deden; Rozikin, Opik
EKSEKUSI Vol 7, No 2 (2025): Eksekusi : Journal Of Law
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/je.v7i2.38548

Abstract

Carok is a cultural tradition in Madura, involving a fight or duel using a cerulit knife to restore one's pride and honor that has been trampled on by others. This tradition involves abuse and murder, and the perpetrators are not punished because there is a customary agreement. This is not in accordance with Islamic law and positive law. In Islamic Criminal Law, carok is categorized as a qishash-diyat crime. Meanwhile, according to Indonesian positive law, carok is a criminal act of murder as regulated in Articles 338-340 of the Criminal Code. This study aims to analyze the tradition of carok from the perspective of positive law and Islamic criminal law, including examining the sanctions for perpetrators of carok, the elements and stages of carok, and the customary agreements involved. This study uses a descriptive analysis method with a normative juridical approach. The type of data used in this research is qualitative, using secondary data sources with library research data collection techniques and deductive data analysis techniques. The results of this study show that the tradition of carok violates Positive Law and Islamic Criminal Law. In Islamic Criminal Law, perpetrators are subject to qishash-diyat, and in Positive Law, carok is a criminal act and violates the law. Therefore, carok as a tradition needs to be re-examined.