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All Journal Madani: Multidisciplinary Scientific Journal Socius: Social Sciences Research Journal
Zikri, Abdalul
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Hukum Kausalitas Dalam Perspektif Pengembangan Ilmu Pengetahuan Modern Zikri, Abdalul; Jailuddin, Syuaib; M, Marilang; Siola, M. Nasir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

Causality is one of the most important topics in the history of philosophy, this is because the principle of causality is one of the main issues in the tradition of Islamic philosophy where the principle of causality is a fundamental issue in philosophy. In the Middle Ages, Muslim philosophers were busy with productive debates about causality that were seen solely from Islamic philosophy and Islamic theology, thus giving rise to debates among philosophers where each philosopher had his own opinion. In fact, it can be said that awareness of the world and representation in the world always depend on causal relationships. Finding all the relationships between cause and effect also provides insight into the causal structure of nature and forms the ability to learn to act intelligently in the world. Finding what actually causes the possibility of building causal patterns, and this allows for rational or logical predictions, decisions, and actions in the world. Causality forms a chain that begins in the past, exists in the present, and disappears in the future. The views of philosophers on the principle of causality have evolved from Plato, who emphasized the importance of causes in change, to Aristotle who distinguished four types of causes. The Stoics asserted that every event has a cause, while medieval philosophers distinguished between primary and secondary causes. In modern times, Hume emphasized the need for experience to understand causal relationships, while Kant argued that causality is based on the structure of reason. Mill added that causes are combinations of conditions. Overall, these developments reflect the complexity of views on causality in philosophy.
Inkar Al-Sunnah: Telaah Historis dan Sosiologis Zikri, Abdalul; Amin, Muhammadiyah; Yahya, Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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The historical facts of the long journey of the Inkarus Sunnah group, ultimately must be responded to with two approaches, namely using sociological analysis and historical analysis. Sociological analysis is intended to trace the social impact of the emergence of the Inkarus Sunnah group on the integrity of the Muslim community. While historical analysis is carried out to explore information about the journey and influence of the Inkarus Sunnah group on the development of Islam from time to time. Based on this study, it can be concluded that Inkar Sunnah is a school of thought that rejects the hadith or Sunnah narrated by the Companions, either in their entirety without considering the degree of its Sunnah, and or rejects certain hadiths on the grounds that the hadith narration is not from their group or contradicts the doctrine of the school. Its emergence is due to several things, namely to better maintain the sanctity of the teachings of the Qur'an, because of differences in school of thought, because of the hypocrites, heretics, Zindiqs who pretend to convert to Islam, but actually want to destroy Islam from within as the orientalists did, and because of a lack of studying and understanding Islamic law. Denying the Sunnah is part of the slander against Islam besides the story of apostasy during the time of the companions and false prophets. In addition to continuing to study the sources of Islamic law teachings and history, Muslims must also continue to pray so that they are always on the right path, straight according to the guidance of the Qur'an and Al Sunnah.   
Aqsam Al-Qur’an Zikri, Abdalul; Ondeng, Syarifuddin; Shahib, Muhammad Amin
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 6 (2025): January
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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This study shows that an oath is a commitment to the soul not to do something or to do it, which is strengthened by something that is glorified by the person who swears, either in reality or just by belief. The pillars in the aqsam of the Koran are fi'il qasam, muqsam bih and muqsam alaih. The letters used in the aqsam are the first letter wau and the letter ba'. Oaths that use the letter wau do not need to use the pronunciation aqsama, ahlafa. An oath that uses the letter ba' can be accompanied by words indicating an oath or may not include an oath. There are forms of aqsam in the Koran that use the original form, plus the letter La, plus the words Qul Bala, plus the words Qul Iiy This aqsam from the Koran functions as an amplifier (ta'kid) speech so that the listener can easily be accepted and trusted. In qasam there are also benefits, including the news has reached the listener, and he is not the person who a priori, the news has been accepted and believed because it has been strengthened by an oath. The preacher of the news has felt relieved, because he has conquered the listener by strengthening the news with an oath.           
Kaidah yang Berkaitan dengan Kondisi Membahayakan Zikri, Abdalul; Akmal, Andi Muhammad; Musyahid, Achmad
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15853950

Abstract

The fiqh principle of "ad-Dhararu yuzalu" (poverty must be removed), is one of the five main principles in ushul fikih that plays a central role in shaping welfare-oriented Islamic legal policies. This principle asserts that all forms of harm, hardship, and danger—both to the individual and to society—must be avoided or eliminated. Through the approach of syariah-evidence from the Qur’an and hadith, as well as an analysis of various derivative rules, this paper explains the forms of mudharat and the mechanisms of syariah in responding to them. Application examples from various fields such as ubudiyah, muamalah, and crime are presented to demonstrate the flexibility of this principle in daily life. This principle is also fundamental in granting rukhsah (legal relief) in emergency conditions, on the principle that an emergency cannot be overcome by another equal or greater emergency. Thus, the principle of “ad-Dhararu yuzalu” serves as an important guideline in responding to contemporary issues, while demonstrating the solutive and adaptive character of Islamic law to social dynamics.
Co-Authors Achmad Musyahid, Achmad Akmal, Andi Muhammad Jailuddin, Syuaib M, Marilang Muhammad Yahya Muhammadiyah Amin Ondeng, Syarifuddin Shahib, Muhammad Amin Siola, M. Nasir