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Perkembangan Al Muktazilah dan Pengaruhnya di Dunia Islam Nurfania, Andi Elvira; Santalia, Indo
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

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Abstract

The history of the emergence of the Mu'tazilah sect emerged in the city of Basrah (Iraq) in the 2nd century Hijriyah, 105 – 110 AH, precisely during the reign of the caliph Abdul Malik Bin Marwan and the caliph Hisyam Bin Abdul Malik. The pioneer was a resident of Basrah, a former student of Al-Hasan Al-Bashri named Washil bin Atha? Al-Makhzumi Al-Ghozzal who was born in Medina in 700 AD, this appearance was because Wasil bin Atha? argued that Muslims are big sinners, not believers and not kafir which means he is wicked. there are several important figures of al muktazilah, namely wasil bin atha, abu huzzail al allaf, al jubai and others. As for the teachings of al muktazila, namely at tauhid, al adl, Al-Wa'ad wa al-Wa'id, Al-Manzilah bain Al-Manzilatain , Al Amr bi Al Ma'ruf wa Al Nahi an Al Munkar This Mu'tazilah sect influenced the development of the Islamic religion. Starting from a rational way of thinking that influenced the development of theology and philosophy Islam, to the point of inspiring many Muslim scholars.
Kearifan Lokal dalam Bingkai Fiqh Budaya: Perspektif Islam Nusantara dan Relevansinya bagi Umat Global Nurfania, Andi Elvira; M, Misbahuddin; Shuhufi, Muhammad
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18328616

Abstract

This article examines local wisdom within the framework of cultural fiqh through the perspective of Islam Nusantara and its relevance for the global Muslim community. Islam Nusantara is understood as a manifestation of Islamic teachings that harmonize with local traditions and cultures without abandoning the universal principles of Islamic law. This approach emphasizes that fiqh is not rigid, but rather elastic in responding to social, customary, and cultural diversity. Local wisdom—such as traditions of mutual cooperation (gotong royong), deliberation (musyawarah), and respect for social harmony—is interpreted as embodying Islamic values that enrich religious practice. In a global context, the Islam Nusantara model offers a paradigm of religious moderation, tolerance, and intercultural peace. Thus, cultural fiqh serves as a bridge between normative texts and empirical realities, making it not only relevant to Indonesian society but also a potential source of inspiration for the world in building an inclusive and civilized civilization.
Bedah Ulang Perbankan Konvensional Versus Perbankan Islam dalam Realitas Sosiologis Nurfania, Andi Elvira; Gassing, Qadir; Rahman, Abd.
Madani: Jurnal Ilmiah Multidisiplin Vol 4, No 1 (2026): February 2026
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18329109

Abstract

This article discusses the conceptual differences and sociological realities between conventional banking and Islamic banking in Indonesia. Using a sociological economics approach, the study examines how both banking systems influence social behavior, public perceptions, and their implications for economic structures. The findings indicate that Islamic banking derives its legitimacy from the religious culture of society, while conventional banking gains legitimacy from economic modernization. Despite their differing principles, in social reality both systems experience convergence.