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Environmental Morals In Islam Philosophical, Ethical, and Legal-FormalExploration Qadir Gassing
JICSA : Journal of Islamic Civilization in Southeast Asian Vol 2 No 1 (2013)
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jicsa.v2i1.764

Abstract

If morality is defined as the values and norms preserved by individuals or groups in regulating behavior,1then many verses of the Qur'an and the Hadith of the Prophet Muhammad (peace be upon him) containing moral values and respect of environment that have not been exposed to the surface, hence have not been implemented into practice by many Muslims. This is probably because the main concern in the practice of Islamic law is more related to religious law and mu'amalah, whereas moral values and laws concerning environment are not considered integrated within the Islamic teachings. In other words, the environmental issues are probably viewed to be purely worldly affairs (profane) and therefore do not entail any divine (sacred) dimension. 
The Implementation of Inheritance Law in Muslim Communities in the City of Makassar Andi Herawati; H. A. Qadir Gassing; H. Lomba Sultan; Abd Halim Talli
Journal of Research and Multidisciplinary Vol 2 No 1 (2019): Journal of Research and Multidisciplinary
Publisher : Lembaga Sembilan Tiga Community

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/jrm.v2i1.%

Abstract

Rules regarding the transfer of property of a deceased person (heir) to his surviving heirs are sub-systems of Islamic inheritance law. Islam as universal teaching teachers and regulates all aspects of human life with the aim that humans get the benefit of life both in the world and in the hereafter. Therefore Allah's rules can be understood and practiced based on their intellectual aspects and can also be understood and practiced based on their contextual aspects, in order to create a human society in general and family in particular. So that is why the Muslim community of the city of Makassar is more inclined to carry out the distribution of inheritance based on an agreement by way of deliberation. Such resolution efforts are called resolutions through non-litigation channels, while efforts to distribute inheritance through court decisions are called settlement through litigation.
Maqashid Shariah: Implementation of the Salus Populi Suprema Lex Esto Principle in the Litigation Process During the Covid-19 Pandemic A. Ummu Fauziyyah; Abd. Qadir Gassing; Marilang Marilang
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.4527

Abstract

The Covid-19 pandemic which has been afflicting Indonesians since the beginning of 2020 has a tremendous influence on their lives in variety of ways. The Indonesian government has taken steps to ensure that citizens are protected and that the number of positives is reduced. Keeping the rights of people seeking justice to continue litigating during the Covid-19 pandemic while simultaneously guaranteeing the safety of those infected with the virus is problematic in the field of law enforcement and justice during the Covid-19 epidemic. As a result, the government through the Supreme Court of Indonesia used the Salus Populi Suprema Lex Esto principle which means that people's safety is the highest law by passively using technology in litigation and increasing the supporting facilities for strict health protocols throughout the judiciary, including the Sungguminasa Religious Court. In the context of Maqashid Syariah, the goal of this study was to show and explain the harmony of the use of the Salus Populu Suprema Lex Esto Principle during the Covid-19 Pandemic. This study took a qualitative and empirical approach. The study of primary data source was interviews conducted by judges and court personnel. Collecting, decreasing, presenting, and describing results were all part of the data analysis process. The findings of the investigation revealed that during the Covid-19 epidemic, the government's efforts to uphold justice while preserving the safety of the human soul, such as Maqashid Syariah's of the hifz an-nafs, which is at the primary level was dharuriyyah
PROBLEMATIKA FATWA MUI SEBAGAI PRODUK HUKUM ISLAM Umar B; Gassing, Qadir; Kurniati
GOVERNANCE: Jurnal Ilmiah Kajian Politik Lokal dan Pembangunan Vol. 10 No. 4 (2024): 2024 Juni
Publisher : Lembaga Kajian Ilmu Sosial dan Politik (LKISPOL)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56015/gjikplp.v10i4.243

Abstract

The Qur'an and hadith are the main sources of Islamic teachings. Both contain rules that serve as guidelines for thinking and behavior for Muslims. The rules contained in these two basic principles or sources are then popularly referred to as Islamic law. The ulama studied and explained it through their ijtihad, thus giving birth to formulations relating to legal issues called fiqh. The main problems of this research are 1) What is the Essence of Ulama Fatwa 2) How is the Ulama Fatwa Ijtihad Method 3) How is the Ulama Fatwa Enforced. This research is a type of library research, namely research whose object of study uses library data in the form of books as a data source. This research was carried out by reading, reviewing and analyzing various existing literature, in the form of the Qur'an, hadith, books , as well as research results. The results of this research are that a fatwa is a mufti's response or answer to requesting a fatwa or problems occurring in society related to legal issues. As for the approach usually used by a mufti in issuing or establishing a fatwa including: Nash qat'i approach, qauli approach, and approach Manhaji. However, if people in Indonesia do not obey the fatwa, there are no sanctions imposed on him because of a fatwa is not of the same status as the law.
Urgensi Pluralisme dalam Tatanan Hukum Islam di Indonesia Ikram, Muhammad Furqanul; Gassing, Qadir; K, Kurniati
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 1 (2024): Agustus
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.13226183

Abstract

Diversity is a sunnatullah that every community must contemplate and believe in. Awareness of religious communities is the key to continuity in practicing their respective religions. Every religion has a substance of truth, in preennial philosophy a concept in philosophical discourse that discusses the nature of God as an absolute being is the source of all sources of existence. Pluralism is a condition of a pluralistic society (related to social and political systems) or a cultural condition of various different cultures in a society, or a situation where large groups and small groups can maintain their identity in society without having to oppose the dominant culture. This research is qualitative in nature so the method used is a qualitative method, where the focus of the research is centered on in-depth observation. In this research, data collection was carried out using the library study method, namely searching authentic written sources. Furthermore, the data that was successfully collected was analyzed to be able to understand and reach conclusions in this research.
Perbankan Konvensional Versus Perbankan Syariah Dalam Realitas Sosiologis Muhajir, Ahmad; R, Abdurrahman; Gassing, Qadir
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 1, No 11 (2024): June
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.12570778

Abstract

Islamic banking, as part of the Islamic financial structure, plays a role in economic development. However, many still consider the Islamic banking system to be similar to the conventional banking system. This perception is based on the additional elements of loans for Islamic banks and deposits for customers of Islamic banks. Upon deeper examination, this view is incorrect because although there are similarities between Islamic and conventional banking, they have fundamental differences. Islamic banking activities are based on Sharia principles. Services in payment transactions between banks and other parties for deposit placement or business financing, among other activities, are based on principles such as mudarabah, musyarakah, murabahah, and ijarah. In contrast, conventional banking provides services in payment transactions with the principle of interest rate determination as the price, for both savings products and loans (credit) given based on a certain interest rate. For other bank services, banks apply fee-based costs.
Effectiveness of SEMA No. 2 of 2023 Regarding Interfaith Marriage in Indonesia Razak, Abd. Rahman; Gassing, Qadir; K, Kurniati
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.10567479

Abstract

This article discusses the condition of interfaith marriages in Indonesia after the emergence of SEMA No. 2 of 2023. Before the emergence of SEMA, interfaith marriage was something that was often debated by academics because there were no regulations that clearly regulated legal interfaith marriage. The emergence of SEMA is considered to provide legal certainty to support the implementation of Law no. 1 of 1974 so that marriage is based on the provisions of each religion. The SEMA is considered effective in closing the way for interfaith marriages, but its reach is limited to the judicial environment, while the reality in society is still happening even after the SEMA was established. This is because there is still a gap, namely through registration at the Disdukcapil Office. So it is considered necessary to harmonize norms in a number of laws and regulations such as the Marriage Law and the Administering Law. This research uses library research methods. Research data was obtained through literature study, namely reading and analyzing documents relevant to this research.
Tantangan Teknologi Informasi Perspektif Hukum Islam R, Riska; Nurhadi, Ativa; Gassing, Qadir
Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 6 (2024): Madani, Vol 2, No. 6 2024
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.11623693

Abstract

In this research, the researcher is interested in examining the challenges, impacts and perspectives of Islamic law on information technology challenges. The author uses a normative legal research methodology and a sharia approach. The author concludes that there are many challenges in information technology with the emergence of content that is wrong or not in accordance with Islamic teachings. Content like this can confuse Muslims and can even spread wrong understanding about the Islamic religion. The impact of this technological development is quite diverse, one side of life becomes easier, but on the other side it is harmed. There are many aspects that must be considered due to the impact of the use of information technology, especially on the morality and morals of the younger generation of Muslims. Muslims are expected to have a foundation, namely the teachings of Islam itself. At the same time, to face challenges, foundation, motivation, inspiration and faith are also needed. Here it is necessary to strengthen and strengthen the foundations of life in order to be able to face threats and avoid the detrimental aspects of the great battle of information technology. Therefore, it is necessary to pay attention and raise awareness again about the purpose of life according to Islam and to be responsible for actions in this world and their consequences in the afterlife.
Kontroversi Hisab dan Rukyat Dalam Penentuan Kalender Islam di Era Modern Pendekatan Fikih Kontemporer Herman, Muhammad Akbar; Gassing, Qadir; Shuhufi, Muhammad
Media Hukum Indonesia (MHI) Vol 2, No 4 (2024): December
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14253182

Abstract

The purpose of this research is to identify the advantages and disadvantages of both Hisab and Rukyat and the concept of a meeting point between Hisab and Rukyat in Indonesia. The results of this study show: 1) The advantage of the Hisab method is its ability to accurately determine the position of the moon without being affected by weather conditions such as clouds or fog. With Hisab, the time of conjunction and the position of the moon above the horizon can be determined. Meanwhile, Rukyat aligns with the teachings in the Qur'an and Hadith, where Prophet Muhammad (peace be upon him) instructed to observe the hilal as a sign of the new month. The disadvantage of the Hisab method is that it relies solely on mathematical calculations without considering whether the hilal is actually visible in the sky, which can be a source of controversy. Rukyat, on the other hand, heavily depends on weather conditions such as fog, rain, and dust, which can hinder the observation of the hilal, reduce its brightness, and obscure its image; 2) Both PBNU and PP Muhammadiyah demonstrate that scientific ijtihad and adaptation to advancements in knowledge are important. Collaboration and dialogue between the two methods, both Hisab and Rukyat, can help reach a better consensus in determining significant times in Islam while still respecting tradition and the principles of Sharia, the presence of the government as a unifying institution in determining the beginning of the Hijri month is crucial to maintaining unity among the Muslim community, implementing the principle of maslahah (public interest), and fostering legal compliance and social order.
Tantangan Teknologi Informasi Perspektif Hukum Islam Herman, Muhammad Akbar; Gassing, Qadir; Rahman R, Abdul
Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 1 (2025): February
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The objective of this research is to understand the impact of information technology on human life, the challenges faced by Islamic sciences in response to technological advancements, and the use of information technology from the perspective of Islamic law. The findings of the research indicate: 1) The positive impact of information and communication technology is the ease of conducting buying and selling activities through e-commerce or online trading thanks to the internet. One example of the negative impact of information and communication technology is the increasing difficulty in protecting children from harmful content on the internet; 2) The factors that challenge Islamic sciences in the midst of modern scientific developments include the ambivalence of technology, the fact that many Muslims still emphasize textual studies over the study of sociocultural realities, and the lack of a clear paradigm regarding the position of normative values, the existence, and the scientific structure of Islam; 3) Islam does not recognize the division of human life into separate fields, so the development of information technology is also an integral part of a Muslim’s holistic life, which must be oriented toward the paradigm of tawhid (monotheism). Mastery of information technology and its optimal use are important for every Muslim as a means to draw closer to the Creator. Therefore, the application of technology should align with Islamic teachings and values and be dedicated to upholding human values..