Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

4.442

P-Index

This Author published in this journals

All Journal Al-Zahra : Journal for Islamic and Arabic Studies Ulul Albab: Jurnal Studi Islam Jurnal KALAM Jurnal Theologia Indonesian Journal of Islam and Muslim Societies Jurnal Ushuluddin Kalimah Jurnal Studi Agama dan Pemikiran Islam AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Ilmiah Ekonomi Islam Risâlah, Jurnal Pendidikan dan Studi Islam Muaddib : Studi Kependidikan dan Keislaman al-Afkar, Journal For Islamic Studies TSAQAFAH Dialogia: Jurnal Studi Islam dan Sosial Jurnal Ilmiah Edunomika (JIE) Community Development Journal: Jurnal Pengabdian Masyarakat Tsaqofah: Jurnal Agama dan Budaya Journal of Community Development and Disaster Management Jurnal Pengabdian Masyarakat : Pemberdayaan, Inovasi dan Perubahan Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat TAJDID: Jurnal Ilmu Ushuluddin Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Islamic Thought and Philosophy Al-Insyiroh: Jurnal Studi Keislaman Proceedings of Femfest International Conference on Economics, Management, and Business TSAQAFAH : Jurnal Peradaban Islam Tasfiyah: Jurnal Pemikiran Islam

M. Kholid Muslih

Universitas Darussalam Gontor

Author-ID : 326054

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

Published : 42 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

al-Shahaba wa Muwaqif al-Shi`a al-Ithna `Ash`ariya al-Salbiya Tujahuhum:`Ard wa Rudud Muslih, Muhammad Kholid
Indonesian Journal of Islam and Muslim Societies Vol 2, No 2 (2012): Indonesian Journal of Islam and Muslim Societies
Publisher : State Institute of Islamic Studies (STAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar

Dalam pandangan Ahli Sunnah para sahabat memiliki tempat yang pentingdan strategis dalam Islam; karena melalui mereka seluruh ajaran Islam yangdibawa oleh Rasulullah sampai kepada umatnya, Para Sahabat yangmenyaksikan secara langsung turunnya waktyu dengan penjelasan danpenjabaran serta penerapannya, juga menjadi bagian terpenting dari matarantai tranmisi ilmu dan wahyu dalam Islam. Karena itulah para Sahabatmenempati posisi penting di hati Ahli Sunnah. Hal ini berbeda secara totaldengan sikap Syiâah 12 Imam; karena pengaruh doktrin Imamah yangdiyakini sebagai salah satu rukun Islam, Syiâah 12 Imam memiliki sikapnegatif terhadap sahabat. Dengan metodolog diskriptif analisis kritismakalah ini mencoba untuk mengurai sikap Syiâah 12 terhadap Imam

al-Shahaba wa Muwaqif al-Shi`a al-Ithna `Ash`ariya al-Salbiya Tujahuhum:`Ard wa Rudud Muhammad Kholid Muslih
Indonesian Journal of Islam and Muslim Societies Vol 2, No 2 (2012): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v2i2.267-291

Dalam pandangan Ahli Sunnah para sahabat memiliki tempat yang pentingdan strategis dalam Islam; karena melalui mereka seluruh ajaran Islam yangdibawa oleh Rasulullah sampai kepada umatnya, Para Sahabat yangmenyaksikan secara langsung turunnya waktyu dengan penjelasan danpenjabaran serta penerapannya, juga menjadi bagian terpenting dari matarantai tranmisi ilmu dan wahyu dalam Islam. Karena itulah para Sahabatmenempati posisi penting di hati Ahli Sunnah. Hal ini berbeda secara totaldengan sikap Syi’ah 12 Imam; karena pengaruh doktrin Imamah yangdiyakini sebagai salah satu rukun Islam, Syi’ah 12 Imam memiliki sikapnegatif terhadap sahabat. Dengan metodolog diskriptif analisis kritismakalah ini mencoba untuk mengurai sikap Syi’ah 12 terhadap Imam

A Critical Study On Ghaybah Of Imam Mahdi Concept In Shi’ah Imamiyah Ithna ‘Ashariyyah M Kholid Muslih; Ahmad Tauhid Mafaza; Amir Sahidin
Jurnal Ushuluddin Vol 29, No 2 (2021): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i2.13981

The debate over whether the teachings of the Imāmah Shī'ah Imāmiyah Ithnā 'Ashariyah, including the teachings of the Prophet Muhammad, cannot be avoided. Both SAW the need for Imamat as a substitute for the position of the prophet in managing religion and the world. However, there are fundamental differences that cannot be tolerated, according to ahl sunnah (Sunni), Imāmah is fardhu kifayah, while according to Shī'ah Imāmiyah, it is one of the principles of faith that must be believed. This Shī'ah belief also experienced a deadlock due to the polemic whether Imam al-Ḥasan al-'Ashkari had descendants or not. This deadlock was answered by them by bringing up a new concept in aqidah, called Ghaybah. Therefore, the author sees the need to critically examine this concept of ghaybah, because it is the foundation of the building of the Imamate that is believed to be. In addition to strengthening the faith of Muslims (Sunni), this study will also examine how strong the argument for the concept of ghaybah is. Through a study of the type of library research with a descriptive-critical analysis approach, it can be concluded, first, that the concept of ghaybah does not have a strong argumentative basis. Second, the figure of Imam Mahdi who they believed was only a fictitious figure. Third, the essence of Imam Mahdi's ghaybah contradicts the hadiths of the Prophet SAW and statements of the Shi'ah scholars themselves

Resource of Received Knowlodge upon the Contemporary Imamiyyah Shia and Its Correlation with the Classical Scholars| مصدر التلقي المعرفي لدى الشيعة الإمامية المعاصرين وعلاقته بالقدامي Kholid Muslih
Al-Zahra : Journal for Islamic and Arabic Studies Vol 11, No 1 (2014): AL-ZAHRĀʼ: JOURNAL FOR ISLAMIC AND ARABIC STUDIES
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Unlike the other sects, especially the Ahlussunah, Twelver Shia or the Imamiyyah havestructure as well as a unique source of knowledge; where they believe that those oftwelve Imams are as an authentic source of knowledge other than Allah and Hismessenger. Whole words, actions and decisions of the Prophet and those Imams werecodified by the authors in a book known as "al-Uşūl al-Mudawwanāt wa al-hadīthah alşughrā"or "al-Kutub al-arbaʻah". Just like "al-Kutub al-Sittah" or "al-Kutub at-Tisʻah" inthe scientific tradition of the Ahlussunah. These books of hadith are as the majorreferences after the Quran in the scientific structure of the classical Shia scholars. As asource of knowledge, the position of these four books of hadith -especially al-Kāfī- hasnot been replaced until now. The scholars' contemporary Shia still regard it as the mostauthentic source after the Quran. It can be concluded that the structure and sources ofknowledge of the scholars' contemporary Shia is not different with the structure andsources of the classical knowledge.

PANDANGAN SYI’AH TENTANG SAHABAT NABI SAW M. Kholid Muslih
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 1 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i1.481

The following article tries to describe the Twelve Imams’s view about the Prophet’s Companions, quoted from their trusted views. The discussion begins by describing the views of the Companions of Ahlus Sunnah scholar, followed by a view of classic and contemporary Shi’ah Scholar, and ended by a critical analize on Shi’ah sholars’ arguments. This paper is raised as the important position of the Companions in scholarly Ahlus Sunna, because they are the main connectors between the Prophet Muhammad (PBU) with his ummah. In addition, this paper is an answer for the rejection or denial of Shi’ah to the Companions’ narrations. The study results of this paper showed that a majority of the Shi’ah scholars, both classical and contemporary, have a negative view towards Companions. This negative view is the implication of the extreme concept of Imamat, which not based on strong arguments from the Qur’an, Sunnah, and ijma ‘ulama; thus making it weak.

Teori Islamisasi Kesejahteraan Perspektif Program Riset Sains Islam Lakatosian m.kholid muslih; nur hadi ihsan; winda roini; Usmanul Khakim
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3589

This article aims to examine the process of Islamization on the theory of welfare, which is presented by M. Hibatal Azizy in his book “Mendudukkan Kembali Makna Kesejateraan dalam Islam (2014)”. The intended test is carried out through the perspective of the Islamic research program of lakatosian; which is adopted from the Methodology of Scientific Research Programes by Imre Lakatos (w.1974). This research program consists of 4 steps of analysis, namely (1) finding the problem in the initial theory, (2) finding the initial paradigm, (3) shifting of paradigm and (4) building a new theory. Based on this perspective, Azizy has carried out the four steps of the analysis above and produced a welfare theory in accordance with the Islamic paradigm, which called falāh theory of welfare. An important point of his theory is theIslamic welfare includes oriented to the worldly and ukhrowi dimensions. Overall fulfillment of welfare for a Muslim can be specified in 5 aspects of life; religion, soul, reason, descent and wealth.

الثوابت والمتغيرات في العقيدة عند صلاح الصاوي Muhammad Abdul Malik Al-Furqon; Muhammad Khalid Muslih; Za’iem Hisbulloh; M Shohibul Mujtaba
TSAQAFAH Vol 16, No 2 (2020): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v16i2.4736

واجبت عقيدة المسلمين تحديات، منها خارجية ومنها داخلية. أما الخارجية فهي سيطرة الغرب على أفكار بعض المسلمين حتى أصبحوا متمسكين بصحة تعددية الأديان. وأما الداخلية فهي افتراق الأمة بسبب انتشار مذهب مفرّط في التضليل والتبديع بل التكفير فيما بين المسلمين. ومن ثم، قدم الباحث بحثه -مع القصور- في قضية الثوابت والمتغيرات في العقيدة مخرجا منصفا من تلك التحديات بإذن الله تعالى. وفي مجال الدراسة الاعتقادية، قد لا نجد بحثا علميا أو كتابا خاصا جمع فيه هذه القضية على سبيل التركيز، بل كم من كاتب بنظريته السيئة يعتمد في بحثه على مذهب النسبية وتعددية الاديان، فمنه لا يجد القارئ تخلصا موفَّقا على منهج أهل السنة والجماعة، بل وجد نفسه في حيرة بعيدة عن حق الإسلام. ولذلك، -مستعينا بالله- قدم الباحث هنا، عن حقيقة مفهوم الثوابت والمتغيرات وضوابطه وتطبيقه في المسائل العقدية. وفي هذه الدراسة، أشار الباحث إلى مؤلفات صلاح الصاوي، إذ هو أحد العلماء والناشطين في الدعوة الإسلامية العالمية، والذي قد رتب المسائل العقدية إلى الأحكام الثابتة والمتعيرة. وهدف الباحث بهذا الموضوع الكشف عن مفهوم الثوابت والمتغيرات عند صلاح الصاوي، وضوابطه، وتطبيقه في مسألة العقيدة، ألا وهي قضية الولاء والبراء. وللوصول على نتيجة وافية، استخدم الباحث المنهج الوصفي التحليلي، وذلك بوصف وتحليل أرآء صلاح الصاوي عن مفهوم الثوابت والمتغيرات في العقيدة التي وجد في مؤلفاته. هذا البحث من جملة الدراسة الكلامية، لأن المسائل التي قدمها الباحث خاصة في مجال المسائل الاعتقادية. ومن النتائج التي حصل عليها الباحث هي: 1) أن الثوابت في العقيدة عند صلاح الصاوي ينقسم إلى قسمين، هما: الثوابت المطلقة و الثوابت النسبية. القسم الأول هي النصوص القطعية الثبوت والدلالة ومواضع الإجماع الصريح التي لا تحل المنازعة فيها. وأما الثاني فهي بعض الإختيارات العلمية الراجحة التي ينبغي أن تتفق عليها الحراكات الإسلامية كافة. 2) وأن المتغيرات في العقيدة عند صلاح الصاوي فهي كل الظنيات وموارد الاجتهاد التي لا يضيق فيها على المخالف. 3) اتفق أهل العلم أن الولاء والبراء من شرط الإيمان، فمن يميل نفسه إلى الكفار، أي رضا على دينهم، فهو كافر بالاتفاق. وإن كان ميله لرحم أو حاجة إلى المادية، فقد يقع فيه الخلاف بين العلماء، منهم من يكفره، ومنهم من يرمي بالقاسق دون الكفر.الكلمات الرئيسية: الثوابت والمتغيرات، العقيدة، صلاح الصاوي

Wilayat al-Faqih Baina al-Fiqhiyyah wa al-Kalamiyyah Muhammad Khalid Muslih
TSAQAFAH Vol 7, No 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

The early fourteenth century of Hijra is a new transitional phase for the historical development of Syiah Imamiyah. This can be traced by their success in establishing an Islamic state using 12 Imam Ideology which is based on “Welayat al-Faqih” system. This system is the antithesis of the theory of al-ghaibah al- kubra, which until now has been running more than 1000 years and has forbidden Shiite followers to perform various social, political and religious activities until reappearance of Imam Mahdi. As a result, many teachings of the religion cannot be applied. If this condition continues, the Islamic teachings will be destructed in the future, so that the bearer of this idea see the necessity for the fuqaha ‘(scholars’) of Shiite who have reached the degree of “Mujtahid” to take over the role of Imam Mahdi in establishing and leading the Islamic State, thus, a guardian Jurist in a country which is built up under the system of welayat faqih, holds a supreme power, who covers the whole territory granted to the Prophet and the Imams. In spite of saying that welayat fakih included in the category of Islamic jurisprudence, the Shiite Jurists argue that it has a dimensions of kalam, as it also discusses the problem of “af ’âlullâh”. Eventually, the form of the State born cannot be avoided from the format of “Theocracy”. historical development of Syiah Imamiyah. This can be traced by their success in establishing an Islamic state using 12 Imam Ideology which is based on "Welayat al-Faqih" system. This system is the antithesis of the theory of al- ghaibah al-kubra, which until now has been running more than 1000 years and has forbidden Shiite followers to perform various social, political and religious activities until reappearance of Imam Mahdi. As a result, many teachings of the religion cannot be applied. If this condition continues, the Islamic teachings will be destructed in the future, so that the bearer of this idea see the necessity for the fuqaha '(scholars') of Shiite who have reached the degree of "Mujtahid" to take over the role of Imam Mahdi in establishing and leading the Islamic State, thus, a guardian Jurist in a country which is built up under the system of welayat faqih, holds a supreme power, who covers the whole territory granted to the Prophet and the Imams. In spite of saying that welayat fakih included in the category of Islamic jurisprudence, the Shiite Jurists argue that it has a dimensions of kalam, as it also discusses the problem of "af'âlullâh". Eventually, the form of the State born cannot be avoided from the format of "Theocracy".

ما بعد ولاية الفقيه؛ النظريات السياسية الشيعية المعاصرة Muhammad Kholid Muslih
TSAQAFAH Vol 13, No 1 (2017): Islamic Political Thought
Publisher : Universitas Darussalam Gontor

The development of political thought of contemporary Syiah 12 Imams is not ended by the discourse of “Wilâyat al-Faqîh”; but actually the mullahs always try to explore and give ideas on other concepts which are considered more perfect. Using descriptive-analytical method, this research tries to reveal the dynamics of the study of Syiah political thought through the appearance of various new concepts initiated by the mullahs of the contemporary Syiah 12 Imams since Iranian Revolution and Khumaini’s lifetime till nowadays. The research has concluded that the political thought of Syiah has not been completed yet since the beginning of its appearance. Hence, the concept of “Wilâyat al-Faqîh” is not just a political theory and the last alternative to build an ideal country during “al-Ghaibah al-Kubra”, but it will continue to develop till comes near to the political concept of Ahlusunnah. This indicates that the political concept of Ahlusunnah is a well-set concept and theory of politics because it has been proven well-tested conceptually and in application, and it is also almost similar to the originality of Islamic thought and the prophetic guidance, and it is very appropriate to be applied in the future. The new ideas of the mullahs will have an important role to get Syiah closer to Ahlusunnah in the political concept after being torn apart by enmity as the consequence of the extreme thought of mysticism which infiltrates Syiah thought.

الصلاح الديني والسلوك الاجتماعي في المجتمع الإندونيسي؛ ظاهرة الانفصام ومنهج للتقريب M. Kholid Muslih
Tsaqofah Vol. 19 No. 1 (2021): June 2021
Publisher : Departement of History and Islamic Civilization, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/tsaqofah.v19i1.3613

This article aims to observe the phenomenon of individual piety in religion in Indonesia Indonesian society, which according to research results, has grown significantly over time, and it affects their social and political behavior, which he says there is no relation between the two. This study uses a descriptive analysis approach, with the conclusion: that individual piety in religion has a major influence on the formation of social goodness and politics, and vice versa. What is said that the growth of the phenomenon of piety individuals in religion does not affect the progress of Islamist-oriented parties Nationalists in getting the vote of voters is not right, because most of the voters for Nationalist Islamist oriented parties they are religious. It means, that the progress of the parties requires more effort in expanding the circle individual piety in religion, on the one hand, and presenting different approaches good humanity to attract voices from non-religious circles on the other side.

Co-Authors A Farid Saifuddin Abdul Rohman Ahmad Dika Purnama Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aldy Pradhana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amir Hidayatullah Amir Reza Kusuma Amir Reza Kusuma Amir Sahidin Amir Sahidin Arif, Achmad Ayman Turk Bekti Galih Kurniawan Dhiaul Fikri, Muhammad Faturrahman, Mochammad Eka Fazari Zul Hasmi Kanggas Fitri Setyo Rini Hafidh Alim, Tegar Hafidz Shiddiq Hamonangan Lubis Hidayat, Muhammad Sofian Ihsan, Nur Hadi Imam Haryadi Indallah, Sayyid Muhammad Jarman Arroisi Jaudat Iqbal Harris Kaffah, Silmi Kamal, Aria Nur Khoerudin, Fachri Khoirul Fata Kholid, Husna Hisaba Kholili Hasib, Kholili Kusuma, Amir Reza Liris Purwa Maharsi M Faqih Nidzom M. Shohibul Mujtaba Ma'arif , Cholid Mahbubah, Khotimatul Miqdad Hamid al Anshory Mochamad Sandisi, Zahratur Rofiqah Binte Moh Shobirin, Munar Muhamad Fajar Pramono Muhammad Abdul Malik Al-Furqon Muhammad Abdul Malik Al-Furqon Muhammad Dhiaul Fikri Munar Moh Shobirin Muttaqin, Muhamad Shofwan Netty Yuwanda Nur Rifa Da’i, Rahmat Adi Nurita Juhdi Rahman, Nadia Hanim Binte Abdul Rakhmad Agung Hidayatullah Rizqi Fadhlilah Ananta Rizqi Fadlilah, Ahmad Rohmadi Rohmadi Rohmadi Rohmadi Sahidin, Amir Syamsul Arifin Tegar Hafidh Alim Tifani, M. Akhlis Azamuddin Usmanul Khakim Vikry Fahriyal Utama winda roini Yusuf Al Manaanu Za’iem Hisbulloh

Title

Found 42 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 42 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 42 Documents
Search