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All Journal Risâlah, Jurnal Pendidikan dan Studi Islam al-Afkar, Journal For Islamic Studies Jurnal Ilmiah Edunomika (JIE) LECTURES: Journal of Islamic and Education Studies Maqolat: Journal of Islamic Studies Al-Arfa: Journal of Sharia, Islamic Economics and Law Al-Fadlan: Journal of Islamic Education and Teaching Maklumat: Journal of Da'wah and Islamic Studies Feelings: Journal of Counseling and Psychology Al-Bunyan: Interdisciplinary Journal of Qur'an and Hadith Studies
Amir Reza Kusuma
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Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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PENDIDIKAN AQIDAH SEBAGAI LANDASAN KARAKTER SESEORANG DI PERGURUAN TINGGI Ryan Arief Rahman; Mohammad Ali Ashari; Amir Reza Kusuma; Iqbal Maulana Alfiansyah
JURNAL ILMIAH EDUNOMIKA Vol 8, No 1 (2024): EDUNOMIKA
Publisher : ITB AAS Indonesia Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jie.v8i1.11640

Abstract

Aqidah jiwa menjadi hal yang penting untuk membentuk manusia. intensitas penelitian terhadap wacana pengembangan Namun, apabila kita sadari menurut Mohd Zaidi Ismail bahwa daya khayal ini memiliki dua segi, yakni segi yang menuruti serangkaian aturan tertentu (muntaẓam) dan segi yang bebas dari aturan-aturan tersebut (ghayr muntaẓam). Dalam hal ini al-Attas, sepertinya juga memiliki terma yang sepadan yakni, orderly dan non-orderly fashion. Hal demikian, nyatanya pun selaras dengan pandangan Syed Muhammad Nauqib al-Attas dalam karyanya Prolegomena terkait daya tersebut. Dalam hal ini al-Attas pun juga telah membagi dua bentuk imajinasi, yaitu sensitive imajinasi dan rasional imajinasi. Dimana jenis yang pertama ini hanya menerima dari data inderawi dan jenis kedua lebih kepada intelek atau alam batin yang tinggi.Di samping itu al-Attas juga menegaskan bahwa dalam perolehannya terhadap ilmu perlu adanya bantuan atas daya imajinasi. Sebagaimana yang beliau tuliskan bahwa “Thought (al-fikr) is the soul’s movement towards meaning, and this needs imagination (al-khayal)
Educational Concepts in Improving Arabic According to KH. Imam Zarkasyi Mohammad Ismail; Rahmadin Ariga; Amir Reza Kusuma
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.916

Abstract

Pondok Modern Darussalam Gontor (PMDG) is one of the well-known Islamic boarding school-based educational institutions in Indonesia. This research aims to ensure that the learning process in improving language skills can provide good results and achievements for students. Apart from that, it is also supported by the existence of Gontor entrance guidance institutions and Islamic boarding schools founded by its alumni. This is a very effective marketing channel. The learning process must be accompanied by study strategies, learning strategies, and language skills strategies including listening skills, speaking skills, reading skills and writing skills. KH Imam Zarkasyi said, "Actually we teach Arabic not because Arabic is the main goal. However, the real purpose of teaching Arabic is character building.
The Relationship Between Islam and Political Influence in Indonesia Hasan Al-Banna's Perspective Amir Reza Kusuma; Elia Monika
Maklumat: Journal of Da'wah and Islamic Studies Vol. 2 No. 4 (2024)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/maklumat.v2i4.31

Abstract

Hasan al Banna, is one of the Islamic figures. His ideas and movements together with the Muslim Brotherhood have stimulated the fighting spirit of the Islamic community so as not to be left behind. Back to life inspired by the Qur'an and Sunnah movement. Although this Islamic renewal figure has died, his thoughts are still in the life of the Islamic community. Therefore, in political thought, Hasan al-Banna connects faith with political activity. Of course a Muslim is not perfect Islam unless he becomes a politician, who has a forward-looking view and pays full attention to issues and race. According to him, Islam must lead to attention to the problems of the nation. Islam is a comprehensive system, covering all aspects of life. However, Islam and Indonesian Politics from time to time continue to develop and improve, of course not apart from the development of Religion and politics in Indonesia in general. Keywords: Hasan Al-banna, Islam and Politics, Indonesia.
Al-Farabi's Concept of Political Welfare Atsir Ahmad Salman; Muhammad Fajar Pramono; Amir Reza Kusuma; Iqbal Maulana Alfiansyah
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1134

Abstract

The State is formed because of the human need to live together, so it can be concluded that the existence of the State is a necessity in life human. Al-Farabi speaks with physical and spiritual happiness, Sa'adah maddiyah wa ma'nawiyyah, this will not be obtained by people unless they live in a community in an ideal state, al-Madinah al-fadilah. Al-Farabi's political theory of the State boils down to the regulation of the existence of god and devotion to him (theocentric). In contrast to Greek political and statehood theories, al-Farabi later stated that the purpose of statehood was obtain happiness and justice. Al-sa‟adah means happiness, contains the understanding of things that are good to us that are obtained  a person is a gift from Allah SWT alone.
Islamization of Thomas Paine's Secular Thought Hamid Fahmy Zarkasyi; Asrofil Fuad; Amir Reza Kusuma
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1220

Abstract

Secularism is a problem that has become a disease among Muslims so it is dangerous if the secular concept develops. Thomas Paine is a secular figure who has a written work "The Age Of Reason" which is very influential for mankind. This article aims to correct Thomas Paine's secular thought based on Deism, so that this thought does not develop and has a negative impact on Muslims. In writing this article, the author uses qualitative methods by collecting primary and secondary data. The author uses the concept of Islamization of Sheikh Naquib Al Attas to rectify Thomas Paine's secular thinking by eliminating Thomas Paine's deism and incorporating elements of Islam based on the Qur'an and Hadith.
قضية الإمامة بين المتكلمين Amir Reza Kusuma; Asrofil Fuad; Iqbal Maulana Alfiansyah
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.1243

Abstract

إن الأمة الإسلامية ستتفرق إلى عدة فرق كما أشاره الحديث الشريف: (ليأتيَنَّ على أُمَّتي ما أتى على بني إسرائيلَ حَذْوَ النعل بالنعل، حتى إن كان منهُم مَن أتى أُمَّه علانية؛ لكان في أُمَّتي مَن يصنع ذلك، وإنَّ بني إسرائيل تفرَّقت على ثنتين وسبعين ملَّة، وتفترق أُمَّتي على ثلاث وسبعين ملة؛ كلهم في النار؛ إلا ملة واحدة. قالوا: ومَن هي يا رسول الله؟ قال: ما أنا عليه وأصحابي) رواه الترمذي وحسنه الألباني. وهذا ما حدث اليومَ حيث تختلف الأمة إلى عدة فرق لما اختلفوا في الأمور العقدية التي سنبحثها عن قريب إن شاء الله تعالى .فالنتيجة لهذا البحث في قضية الإممامة بين الطوائفِ أن مذهب الخوارجِ فيها أصوبُ من غيره، لأن الخوارج لها  شرط الخوارج في من يرتضونه إماماً أن تتوفر فيه عدة صفات تجعله جديراً بحمل الأمانة، وأهم هذه الشروط مما يأتي:1- أن يكون شديد التمسك بالعقيدة الإسلامية مخلصاً في عبادته وتقواه كثير التعبد والطاعات  على طريقتهم. 2- أن يكون قوياً في نفسه ذا عزم نافذ وتفكير ناضج وشجاعة وحزم. 3- أن لا يكون فيه ما يخل بإيمانه من حب المعاصي واللهو واتباع الهوى. 4 -أن يكون انتخابه برضى الجميع لا يغني بعضهم عن بعض في ذلك  5- لا عبرة بالنسب أو الجنس أو اللون. وأهل الإيمان يتفاضل بما فضل الله به من الإمامة بعضَهم من بعض، فإن كان التفاضل يقع بين الأنبياء، فما الظن بينهم وبين سائر المسلمين فضلا عن فجارهم، وهذا يدركه العقلاء بداهة.  
Epistimologi Tauhid Ismail Raji Al-Faruqi sebagai Landasan Pendidikan Mohammad Muslih; Amir Reza Kusuma
Risâlah Jurnal Pendidikan dan Studi Islam Vol. 11 No. 1 (2025)
Publisher : Fakultas Agama Islam Universitas Wiralodra Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/jurnal_risalah.v11i1.1294

Abstract

Dominannya hegemoni ini bukan berarti tidak bisa ditolak. Akan tetapi inilah tantangan pemikiran global yang harus dihadapi dengan penanganan serius. Terutama dalam hal fundamental pendidikan sebagai institusi yang memiliki otoritas akan ilmu. Maka disini pemahaman tauhid dalam islam sangat dibutuhkan penelitian ini membahas konsep Tauhid dalam membangun ilmu yang menjadi bagian konstruksi kajian keislaman dalam pandangan Ismail Raji al-Faruqi. Sebagai seorang pemikir Muslim kontemporer, al-Faruqi berpandangan bahwa tauhid merupakan sesuatu yang substansial serta berimplikasi dalam beragam dimensi kehidupan Manusia. Karena integrasi tauhid dalam dimensi kehidupan yang bersifat komprehensif, penulis menemukan bahwa paradigma tauhid al-Faruqi ini secara epistemologi memiliki hubungan yang sangat erat dengan ilmu pengetahuan. Dengan demikian, kajian ini mencoba merumuskan penalaran epistemologi pendidikan tersebut. Upaya ini diharapkan memberikan spirit kehidupan manusia yang berbasiskan tauhid dalam segala aspek kehidupannya.
Mulla Sadra's Philosophical Concept Muhammad Kholid Muslih; Ahmad Hisyam Syamil; Amir Reza Kusuma
al-Afkar, Journal For Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i2.1306

Abstract

Mulla Sadra named Islamic philosophy as al-Hikmah al-Muta'aliyah. According to him, al-hikmah al-muta'aliyah is knowledge based on intellectual intuition (irfan or isyraqi dzawq), rational proof ('aql or istidlal), and sharia (burhani). Al-Hikmah al-Muta'aliyyah is a synthesis of three styles of thought, namely: theology with a dialectical, polemical pattern (jaddaly), philosophy with a demonstrative pattern (burhany), and theosophy with an illuminationist and gnostic pattern (dzawq). This research uses descriptive analysis methods to explore Mulla Sadra's philosophical thinking. The results of this research reveal that the building of thought that was successfully built by Mulla Sadra through his synthesis of thought had a major influence on the development of philosophy in Persia, India and Iraq. However, the interesting thing is that Sadra brought him into contact with the truth of the Koran and Hadith. The harmonization he carried out resulted in a synthesis, namely integrating it through the three paths of Al-Qur'an (revelation), Burhan (demonstration or intellect), Irfan (spiritual or mystical). Because the three of them are not contradictory in their aim of achieving truth. The depiction of Mulla Sadra's philosophy can be done well by referring to his Ontology, Theology, Physics and Eschatology.
Constitutional Thought of Abu Al-Hasan Al-Mawardi in Political Islam Mohamad Latif; Ahmad Hisyam Syamil; Amir Reza Kusuma; Iqbal Maulana Alfianysyah
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 3 No. 1 (2025): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v3i1.104

Abstract

The Western thinkers believe that Muslim scholars were the pioneers of philosophical thought ethics, yet provided no significant contribution to the field of political thought. Furthermore, the former treats the latter as possessing no clear views on political thought and that religion and Islamic civilization have by no means political thought. This point of view is faulty since the sixteen and seventeenth centuries. Europe failed to acknowledge the character of Muslim political thought. Al-Mawardi was one of the Muslim thinkers who came forward to construct an attractive paradigmatic contribution between social concepts or systems with institutions (state).
Personality According To Sigmund Freud (Critical Response Worldview Perspective) Muhammad Dhiaul Fikri; Amir Reza Kusuma
Feelings: Journal of Counseling and Psychology Vol. 2 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/feelings.v2i2.39

Abstract

This paper will explain the features of Western epistemology that have contributed to the development of the discipline of modern psychology, specifically regarding the human personality in Freud's school of psychoanalysis. Modern Western epistemology model which is attached to logic-empiric and dualistic, causes the understanding of human personality to be less comprehensive. In this case the aspect of fitrah ruhiyyah which is the core of the Islamic teaching tradition becomes empty. By using the Islamic worldview approach, this simple study concludes a number of important points: The personality that Freud's formulation in the flow of psychoanalysis emphasizes that the sex or life instinct (libido) which works based on pleasure (Pleasure principle) is the main driving force of human personality. This point of view makes the object of study in the realm of psychology not holistic, because it is only limited to human biological (Jismiyyah) and psychological (Nafsiyyah) aspects. By emphasizing the somatic aspect alone, Freud's formulation of the human personality actually leaves a problem. The concept of personality, which should emphasize the aspect of fitrah ruhiyyah, is not made the core of the discussion. This problem of imbalance characterizes as well as characterizes all schools of modern psychology.
Co-Authors Ahmad Fauzan Ahmad Hisyam Syamil Akbar Rizki Asrofil Fuad Atsir Ahmad Salman Elia Monika Hamid Fahmy Zarkasyi Iqbal Maulana Alfiansyah Iqbal Maulana Alfianysyah Khoiruddin Abdullah Moh. Ismail Mohamad Latif Mohammad Ali Ashari Mohammad Muslih Muhammad Dhiaul Fikri Muhammad Fajar Pramono Muhammad Kholid Muslih Nurdin Urbayani Rahmadin Ariga Rakhmad Agung Hidayatullah Ryan Arief Rahman