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TAFSIR ILMI TENTANG PENCIPTAAN MANUSIA DALAM TAFSIR AL-JAWAHIR KARYA THANTHAWI JAWHARI Muhammad Nasir; Asep Nana Sonjaya; Kerwanto
Al Kareem Jurnal Ilmu Al Qur'an dan Tafsir Vol 2 No 1 (2024): Al Kareem: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : STAI Dirosat Islamiyah Al-Hikmah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

In response to this interpretation of science, there are two groups of scholars: opposers and supporters. In fact, many contemporary scholars are more moderate in responding to the interpretation of "knowledge" because the scientific theories are not the final form of interpretation or the Qur'an is not the book of science but the Book of guidance and mercy for human life. There is an attempt to justify that the Qur'an contains all knowledge, religion and general. This article aims to analyze the history of the emergence of the scientific interpretation, methods and approaches, the description of the intellectual interpretation of the process of human creation by Thanthawî. The research is carried out using methods of library study using sources from books and articles. This article discusses the upcoming cycle of tafsir ilmi beginning in the golden age of Islamic victories in the Abbasid dynasty. Study of the scientific interpretation of the Qur'an by using the methods of tahlîlî and scientific approaches.
Hukuman Bagi Koruptor Berdasarkan KUHP (Kitab Undang-Undang Hukum Pidana) dalam Perspektif Al-Qur’an Fuad Akbar; Muhammad Su’aib Tahir; Kerwanto
Al-Zayn: Jurnal Ilmu Sosial, Hukum & Politik Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/alz.v4i3.5799

Abstract

Penerapan sanksi pidana yang tegas memiliki posisi strategis dalam upaya pemberantasan tindak pidana korupsi, terutama sebagai sarana memberikan efek jera bagi pelaku. Dalam sistem hukum pidana Indonesia, pengaturan mengenai korupsi tidak hanya termuat dalam Kitab Undang-Undang Hukum Pidana (KUHP), tetapi juga diatur secara khusus dalam Undang-Undang Nomor 31 Tahun 1999 junto Undang-Undang Nomor 20 Tahun 2001 tentang Pemberantasan Tindak Pidana Korupsi, yang bahkan membuka kemungkinan penerapan pidana mati pada kondisi tertentu. Penelitian ini bertujuan untuk menganalisis bentuk sanksi pidana bagi pelaku korupsi dalam perspektif KUHP serta mengkaji relevansinya dengan nilai-nilai Al-Qur’an. Metode yang digunakan adalah yuridis normatif dengan pendekatan kualitatif dan studi komparatif, melalui pengkajian literatur berupa peraturan perundang-undangan serta penafsiran ayat-ayat Al-Qur’an yang berkaitan dengan konsep al-amânah, al-akl bi al-bâthil, dan fasâd fî al-ardh. Hasil penelitian menunjukkan bahwa sanksi pidana bagi pelaku korupsi dalam hukum positif bersifat variatif, meliputi pidana penjara, denda, pidana tambahan berupa pencabutan hak, hingga pidana mati dalam kondisi tertentu. Sementara itu, dalam perspektif hukum Islam, tindakan korupsi dapat dikategorikan sebagai jarîmah ta’zîr, sehingga penentuan jenis dan berat ringannya hukuman diserahkan kepada otoritas hakim atau penguasa. Dengan demikian, integrasi antara hukum positif dan nilai-nilai Al-Qur’an dapat menjadi pendekatan alternatif dalam memperkuat penegakan hukum dan pencegahan korupsi.
Penafsiran Bernuansa Mu???tazili Dalam Tafsir Al-Kasyaf Kerwanto; Unggul Purnomo Aji
At-Tahfidz: Jurnal Ilmu Al-Qur'an dan Tafsir Vol. 5 No. 2 (2024): Juni 2024
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53649/at-tahfidz.v5i2.654

Abstract

Of the many tafsir books, Tafsir al-Kasyaf by al-Zamakhsyari is a book of tafsir that has a broad scope which is thought to have Mu'tazilah nuances in it. It was felt that previous studies had not yet optimally dissected the nuances of mutism in this book of tafsir, for this reason this research using the literature method was designed to explore this matter more deeply. The results of the research show that Tafsir al-Kasyaf is convincingly proven to have Mu'tazilah nuances by excluding one chapter, namely the Al-Qur'an is Kalamullah according to al-Zamakhsyari.
SEJARAH QIRĀ’AT AL-QUR’AN DALAM PERSPEKTIF LINTAS MADZHAB Harun Qadaru Ramadhan; Gustiar Abduloh; Kerwanto
EL-ADABI : Jurnal Studi Islam Vol 2 No 2 (2023): Desember 2023
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v2i2.63

Abstract

Qirā'at is one of the disciplines of the Koran which is quite classic. This knowledge is known as the different ways of reading the Koran. Across schools of thought, we will see the diversity of viewpoints regarding this discipline, starting from Sunni, Shia and Orientalist thought. The discussion in this paper starts from the history, origins, scope of knowledge from a cross-school perspective, as well as the views of figures representing each sect (madhzhab).
PERAN LITERASI DIGITAL DALAM MENANGKAL DISINFORMASI DI ERA KEMAJUAN TEKNOLOGI DAN KETERBUKAAN INFORMASI DALAM PERSPEKTIF TAFSIR AL-QUR’AN KLASIK DAN KONTEMPORER: (Studi Komparasi Tafsir Al-Thabari dan Tafsir Al-Misbah) Joko Purboyo; Abdur Rokhim Hasan; Kerwanto
Berajah Journal Vol. 6 No. 4 (2026): Berajah Journal
Publisher : CV. Lafadz Jaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/bj.v6i4.586

Abstract

This study concludes that digital literacy plays a vital role in countering disinformation in the era of technological advancement and information openness. Based on a comparative analysis of Tafsir at-Ṭabari (classical) and Tafsir al-Miṣbāḥ (contemporary), both interpretations emphasize the importance of tabayyun (information verification), as found in QS. Al-Ḥujurāt [49]: 6. Tafsir at-Ṭabari stresses the necessity of verifying reports from untrustworthy sources to prevent decisions based on falsehoods, while Tafsir al-Miṣbāḥ contextualizes this principle in the digital age by promoting information filtering, source evaluation, and critical awareness. This conclusion is further reinforced by Jean Baudrillard’s theory of hyperreality, in which truth is often replaced by what becomes viral, rather than factual. F. Budi Hardiman adds that today’s digital society is polarized between two extremes: religious radicalism and post-truth relativism both of which exacerbate the spread of disinformation. Hence, ethical and critically informed digital literacy is essential for safeguarding information integrity and fostering a healthy digital environment. The findings are consistent with previous scholarly works. For instance, Panji Ansari and Abdillah (2022) emphasize the relevance of QS. 49:6 in combating hoaxes through tabayyun, source awareness, and media discernment. Similarly, various Islamic communication studies underscore media literacy and verification as collective efforts against misinformation. These similarities reveal a convergence between Islamic scriptural interpretation and contemporary academic perspectives regarding the urgency of digital literacy to uphold social harmony amid rampant falsehood. Nonetheless, this thesis offers a broader and more interdisciplinary approach than earlier works. Rocky Romansyah (2022), for example, focuses solely on contemporary exegesis without incorporating philosophical frameworks. Muhammad Thaef Ashshiddiqi (2019) adopts a normative-descriptive method without comparing classical and modern tafsir. Likewise, Dwi Putri Aulia’s (2018) study is limited to anti-hoax activism without engaging tafsir or theoretical analysis. This thesis therefore presents a distinct contribution by integrating Qur’anic values with philosophical thought. The methodology employed is qualitative-descriptive using a library research approach with comparative analysis. Primary sources include Tafsir Jāmi‘ al-Bayān by al-Ṭabari and Tafsir al-Miṣbāḥ by Quraish Shihab. Secondary sources involve literature on digital literacy, disinformation, and the works of Jean Baudrillard and F. Budi Hardiman. Analysis was conducted through interpretation of tafsir texts, thematic comparison between classical and modern perspectives, and theoretical integration to formulate an ethical-literary framework for addressing digital disinformation effectively.