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Pencatatan Al-Bai’u Di Rumah Makan Pantai Anyer Serang Banten adrianto, adrianto; Sitorus, Chalid
Margin: Jurnal Bisnis Islam dan Perbankan Syariah Volume 3 Nomor 1 Februari 2024
Publisher : Sekolah Tinggi Agama Islam Ma`arif Kalirejo Lampung Tengah

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Al-bai’u is an exchange goods or exchange goods for money and Execution of trade contracts It requires the consent of both parties. Akad al-bai’u in restaurants Anyer Banten with the seller does not deliver list of pice of food to customers This research uses an approach qualitative and method Analysis normative-empirical of law research and answer issues that arise in the contract al-bai’u in restaurants The research results show that akad al-bai’u in restaurant is allowed, if akad in restaurant Anyer Banten This is done at the beginning, namely when the buyer has finished taking the desired menu So it's counting Price of food set before the buyer eats And the nature of payment in a direct way between sellers and buyers who meet face to face and Akad al-bai’u in restaurant Anyer Banten is in the form of debts and receivables which must be recorded as stated in the statement of Allah which is written in surah al baqarah ayat 282

FAKTOR FAKTOR YANG MEMPENGARUHI PEMBIAYAAN SYARIAH (Studi Pada Lembaga Keuangan Syariah Di Kota Metro) Adrianto, Adrianto; Sitorus, Chalid
Jurnal Ekonomi Syariah Indonesia (JESI) Vol. 3 No. 1 (2024): Maret
Publisher : STEI Al-Amar Subang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57171/jesi.v3i1.22

Faktor-faktor yang mempengaruhi pembiayaan syariah adalah tingkat pendidikan, tingkat religiusitas, tingkat pengetahuan tentang lembaga keuangan syariah, biaya akad, dan jumlah modal terhadap penyerapan pembiayaan syariah oleh UKM pada lembaga keuangan syariah di Kota Metro. Metode pengumpulan data pada penelitian ini menggunakan metode simple random sampling hasil penelitian menunjukkan bahwa terhadap 100 responden yang diambil secara acak, hasil regresi dengan bantuan program SPSS menunjukkan bahwa kelima variabel bebas baik secara sendiri sendiri maupun bersama sama berpengaruh terhadap pembiayaan syariah oleh UKM pada tingkat signifikansi 5% pengaruh tingkat pendidikan, tingkat religiusitas, biaya akad, dan jumlah modal terhadap tingkat penyerapan pembiayaan syariah adalah positif. Sedangkan pengaruh tingkat pengetahuan responden tentang lembaga keuangan syariah terhadap tingkat penyerapan pembiayaan syariah adalah negative. Dengan menggunakan uji beta, diketahui pula bahwa variabel bebas yang paling berpengaruh terhadap penyerapan pembiayaan syariah oleh UKM adalah biaya akad, kemudian diikuti secara berturut turut jumlah modal, tingkat religiusitas, tingkat pendidikan, dan tingkat pengetahuan tentang lembaga keuangan syariah.

NUSUS SYARIAH TERHADAP PENCATATAN PERKAWINAN YANG DIHADAPI MANUSIA YANG SEJALAN DENGAN PERUBAHAN ADAT adrianto; Sitorus, Chalid
JURNAL MAHASANTRI Vol. 4 No. 2 (2024): Jurnal Mahasantri Volume 4 Nomor 2 Maret 2024
Publisher : LP2M IAI NURUL HAKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57215/pendidikanislam.v4i2.419

It cannot be denied that nusus of syari’ah eternal as a scripture Of Allah is absolute Nusus is guidance that covers all aspects human life, individual or society This research uses an approach qualitative method library research The research results show that elasticity of law of syariah which is always based on hikmah and Maslahah al-Ibad. efforts to maintain goals of syariah with maslahah Mu’tabarah, Maslahah Mulghah, and nusus syariah on maslahah in marriage registration is one attempt to realize one of the three of maslahah that exists within humans, namely Daruriyyah, Hajjiyah and Tahsiniyah which is included in the orientation islamic of law pattern“Jalb al-Manfa’ah Wa Daf’u al-Madarrah”, where is the recording? Of marriage with Maslahah Daruriyyah which is included in guarding one of the five things that must be guarded, namely; ad-Din, an-Nafs, al-‘Aql, an-Nasab wa al-Mal.

Karakteristik Pakaian Muslimah dalam Perspektif Al-Qur’an Surah Al-A’raf Ayat 26 Adrianto; Haslinda; Sitorus, Khalid
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 7 No. 2 (2024): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Program Studi Ilmu Al Quran dan Tafsir Institut Agama Islam Tarbiyatut Tholabah (IAI TABAH)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v7i2.2824

The clothing worn by many Muslim women today often does not align with the guidelines outlined in the Qur'an and is more frequently perceived as a fashion statement on social media. This study aims to analyze the views of prominent mufassirs on Muslim women's clothing based on Qur'anic exegesis, specifically regarding the obligation to cover the aurat. The method used is qualitative analysis, comparing the interpretations of two leading mufassirs, Ibn Kathir and M. Quraish Shihab, regarding the verses that address clothing and aurat. The findings show that, according to both mufassirs, the characteristics of Muslim women's clothing include non-transparent, non-tight, and non-attention-grabbing attire. Although there are differing views on the boundaries of a woman's aurat, both mufassirs agree that covering the aurat is an obligation that must be fulfilled with clothing in accordance with Islamic law, and that the best attire is taqwa clothing. This study concludes that Muslim women should maintain their honor and be cautious in their social interactions to avoid being influenced by the changing times. The world is a temporary place, while the afterlife is the eternal home. The contribution of this study is to provide an understanding of the mufassirs' perspectives on Muslim women's clothing and its relevance to the lives of Muslims in the modern era.

ESENSI ZIHAR MENURUT HUKUM ISLAM : (Studi Pemikiran Imam Abu Hanifah dan Imam Malik) adrianto; Khalid Sitorus
EL-ADABI : Jurnal Studi Islam Vol 3 No 2 (2024): Desember 2024
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v3i2.182

Zihar caused controversy between Imam Abu Hanifah and Imam Malik regarding the husband's statement that mentions body parts other than the back or mentions women other than mothers who are forbidden to marry forever. This research uses a qualitative approach with a literature study method. The results show that according to Imam Abu Hanifah, zihar only occurs if the husband mentions body parts that are forbidden to be seen. In contrast, Imam Malik argues that the mention is already included in the category of zihar. In terms of divorce law, Imam Abu Hanifah argues that zihar is not the same as talaq (divorce), while Imam Malik argues that zihar is close to talaq. Imam Abu Hanifah was of the opinion that zihar is close to talaq. Lastly, Imam Abu Hanifah was of the opinion that to erase zihar, one only needs to return to the teachings of Islam, while Imam Malik was of the opinion that the zihar offender must pay kifarat as a form of atonement.

Pencatatan Al-Bai'u Di Rumah Makan Pantai Anyer Serang Banten Adrianto; Sitorus, Chalid
Jurnal Landraad Vol. 3 No. 1 (2024): Edisi Maret 2024
Publisher : Institut Syekh Abdul Halim Hasan Binjai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59342/jl.v3i1.515

Al-bai’u is an exchange goods or exchange goods for money and Execution of trade contracts It requires the consent of both parties. Akad al-bai’u in restaurants Anyer Banten with the seller does not deliver list of pice of food to customers This research uses an approach qualitative and method Analysis normative-empirical of law research and answer issues that arise in the contract al-bai’u in restaurants The research results show that akad al-bai’u in restaurant is allowed, if akad in restaurant Anyer Banten This is done at the beginning, namely when the buyer has finished taking the desired menu So it's counting Price of food set before the buyer eats And the nature of payment in a direct way between sellers and buyers who meet face to face and Akad al-bai’u in restaurant Anyer Banten is in the form of debts and receivables which must be recorded as stated in the statement of Allah which is written in surah al baqarah ayat 282

2025 Fuqaha's Views On Siri Marriage Adrianto; Sitorus, Khalid; Farid, Diana; Patronimik, Baktybek; Gussevi, Sofia
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): Mei
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i1.28

Hikmah at tasyri’ which can be understood in order to maintain the strength of the marriage bond fraudulent actions by one of the parties then the marriage must be attended by guardian and witness even in order to strengthen the existence of two witnesses prophet once advised friends to announce their marriage which was done by throwing a party This research uses qualitative approach with library research The research results show unwitnessed and unpublicized marriages and not recorded is not allowed and a marriage witnessed by both witnesses but witnesses was ordered to be punished makruh there is Umar RA, Urwah, Abdullah ibn Ubaidillah, Ibnu Utbah, Sa’bi dan Nafi’ sahaya Ibnu Umar. Meanwhile, among the para Tabi’in is Abu Hanifah, Syafi’i dan Ibnu Munzir. And law of witnesses and publicize in marriage is sunah

Menikahi Wanita Manapun yang Disukai Selain Dari Anak Yatim dalam Surat An-Nisa Ayat 3 Studi Tafsir Ibnu Katsir Adrianto, Adrianto; Haslinda, Haslinda; Sitorus, Chalid
Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni Vol. 12 No. 1 (2025): Jurnal Ilmiah Al-Furqan: Al-qur'an Bahasa dan Seni
Publisher : STAI Darul Quran Payakumbuh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69880/al-furqan.v12i1.241

Abstract This study aims to describe Increasing marry any woman you like except an orphan on Al-Quran Surat An-Nisa Ayat 3 Studi Tafsir Ibnu Katsir the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study the first, Surat An-Nisa (4:3) which sounds And if you are afraid you won't be able to do it fair towards (the rights of) orphaned women if you marry him), then marry (other) women which one you like: two, three or four. This verse discusses the possibility polygamy in Islam and the requirements that must be met to do so The second, this ayat offering polygamy (marrying more than one wife) as a solution, provided that a person is able to act fair towards all his wives If someone is unable to do so fair then it is advisable to only marry one wife or even just marry a slave The third this ayat o give an overview of law polygamy in Islam that is, it is permitted with the main condition able to apply fair If unable to do so fair then it is advisable to only marry one wife or even a slave

KRETERIA KHUSUS YANG HARUS DIPENUHI GHARIM DALAM AL-QURAN SURAT AT-TAUBAH AYAT 60 STUDI TAFSIR IBNU KATSIR Andriantoro; Haslinda; Chalid Sitorus; adrianto
Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir Vol 2 No 1 (2025): Al-Qadim - Jurnal Tafsir dan Ilmu Tafsir
Publisher : ejournal.nurulqadim.ac.id

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Abstract This study aims to describe Increasing how to specific criteria that must be met Gharim on Al-Qur’an at-taubah at 60 in tafsir of Ibnu Katsir the data collection technique is using library research or library study research with data collection techniques carried out by examining literature, document, and other sources of information related to the Topik of researchers. The result of this study the first, Ibnu Katsir interpret gharim on al-quran at-Taubah at 60 such as individuals in debt due to economic hardship and unable to meet his life's needs Unable to Pay lawful debt For Basic Needs Also, things that are prohibited include: Illegal Debts from Immoral Acts Riba Gambling, online gambling debt ibnu katsir emphasizes the importance of safeguarding Permissibility of Debt The second, specific criteria that must be met gharim include; The debt is due and must be paid off immediately Debt is not due to non-urgent consumption Debt due to basic needs or for public interest the third, giving zakat to gharim those that do not meet the criteria may lead to abuse and ineffective in helping those who truly need it. where a person is not allowed to have savings or assets that can be used to pay off debts

PENOLAKAN DAN PEMBATALAN ASY-SYAFI’I RA TOTAL TERHADAP ISTIHSAN SEBAGAI DALIL HUKUM Adrianto, Adrianto; Haslinda, Haslinda; Sitorus, Khalid
Al-Usroh : Jurnal Hukum Keluarga Islam Vol. 3 No. 01 (2025): Juni
Publisher : Islamic Family Law, STAI Sangatta Kutai Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55799/alusroh.v3i01.673

Background. The total rejection and cancellation of ash-Shafi'i RA against Istihsan as a legal postulate, both Istihsan carried out by Imam Abu Hanifah RA and his disciples and Istihsan carried out by his followers, and Istihsan carried out by Imam Malik RA and his disciples and followers. Purpose. The study examines the rejection and cancellation of asy-Shafi'i RA against Istihsan. Method. This literature study illustrates the rejection and cancellation of asy-Shafi'i RA against Istihsan. Data was collected from various main sources in the form of books and opinions. The data were analyzed descriptive-qualitatively in the form of causal relationships, associative relationships, and comparisons. Result. The rejection and cancellation of ash-Shafi'i RA against Istihsan is the Istihsan of Imam Abu Hanifah which is narrated by his disciples according to Imam ash-Shafi'i RA has caused many legal decisions that are considered strange because they have left the meaning of the Qur'an and sunnah. As for the accusations of Hanafiah scholars regarding istihsan carried out by as-Shafi'i in a number of his ijtihad practices, none of them have been proven to be true. Which means that Imam as-Shafi'i was consistent in his rejection of Istihsan in his ijtihad.

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