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Arlisah, Arlisah
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Qadliyyah Al-Hudud fi Al-Hayah Al-Usriyyah: Tahlil Tafsir Jami' Li Ahkam al-Quran Li al-Imam al-Qurthubi (قضية الحدود في الحياة الأسرية: تحليل تفسير جامع لأحكام القرآن للإمام القرطبي) Rifaannudin, Mahmud; Badrun, Muhammad; Arlisah, Arlisah; Rochmad, Rochmad
Buletin Al-Turas Vol 31, No 1 (2025): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v31i1.44880

Abstract

Purposestudy aims to explore the concept of hudud and its relationship with family treatment according to Imam Al-Qurtubi.MethodThis research employs a library research method, using documentation as a data collection technique. To analyze hudud, this study utilizes a thematic approach. This study is relevant and closely related to the interpretation of the Qur’an as it is capable of establishing sharī‘ah at any time and place, setting legal rulings that align with contemporary challenges and the diversity faced today. Results/findingsAllah mentions the word hudūd in the Qur’an to refer to family boundaries, such as marital relations (ar-rafats), zihar, divorce, and inheritance distribution. These hudud are divided into two categories prescriptive hudud and prohibitive hudud.  ConclusionThe conclusion of the research on hudud remain applicable in the modern era as divine legislation that ensures justice and social balance. From an Islamic feminist perspective, hudud does not constitute discrimination against women but rather guarantees their rights and protection. Therefore, instead of rejecting them, hudud should be understood and implemented in ways that align with contemporary developments while maintaining principles of justice and equality, fostering a cohesive society that respects women's rights.
Qadliyyah Al-Hudud fi Al-Hayah Al-Usriyyah: Tahlil Tafsir Jami' Li Ahkam al-Quran Li al-Imam al-Qurthubi (قضية الحدود في الحياة الأسرية: تحليل تفسير جامع لأحكام القرآن للإمام القرطبي) Rifaannudin, Mahmud; Badrun, Muhammad; Arlisah, Arlisah; Rochmad, Rochmad
Buletin Al-Turas Vol. 31 No. 1 (2025): Buletin Al-Turas
Publisher : Fakultas Adab and Humaniora, Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v31i1.44880

Abstract

Purposestudy aims to explore the concept of hudud and its relationship with family treatment according to Imam Al-Qurtubi.MethodThis research employs a library research method, using documentation as a data collection technique. To analyze hudud, this study utilizes a thematic approach. This study is relevant and closely related to the interpretation of the Qur’an as it is capable of establishing sharī‘ah at any time and place, setting legal rulings that align with contemporary challenges and the diversity faced today. Results/findingsAllah mentions the word hudūd in the Qur’an to refer to family boundaries, such as marital relations (ar-rafats), zihar, divorce, and inheritance distribution. These hudud are divided into two categories prescriptive hudud and prohibitive hudud.  ConclusionThe conclusion of the research on hudud remain applicable in the modern era as divine legislation that ensures justice and social balance. From an Islamic feminist perspective, hudud does not constitute discrimination against women but rather guarantees their rights and protection. Therefore, instead of rejecting them, hudud should be understood and implemented in ways that align with contemporary developments while maintaining principles of justice and equality, fostering a cohesive society that respects women's rights.