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All Journal Buletin Al-Turas AT TA´DIB Kalimah Jurnal Studi Agama dan Pemikiran Islam KONTEMPLASI: JURNAL ILMU-ILMU USHULUDDIN Studia Quranika AL QUDS : Jurnal Studi Alquran dan Hadis Batoboh : Jurnal Pengabdian Pada Masyarakat JUSPI (Jurnal Sejarah Peradaban Islam) ZAD Al-Mufassirin Kontemplasi : Jurnal Ilmu-Ilmu Ushuluddin
Muhammad Badrun
Universitas Darussalam Gontor
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Shahir, Muhammad Badrun; Fadhel, Raka
Studia Quranika Vol 5, No 1 (2020): Studia Quranika
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i1.4497

Abstract

it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
Al-Qur'an Therapy for Mothers in Childbirth: Living Qur'an Study at PMB Nina Yunita, Mlarak-Ponorogo Mahmud Rifaannudin; Fadly Rahman Akbar; Muhammad Badrun
Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 2 (2021): Jurnal Kontemplasi
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/kontem.v9i2.5587

Abstract

Problems that are often experienced by mothers giving birth are anxiety and fear of pain, so giving birth to children becomes a frightening specter because they doubt the safety of the baby and himself. To relieve this anxiety, it can be done by means of pharmacology and non-pharmacology or therapy. One way of therapy is with murattal al-Qur'an, as a form of Living Quran to accompany childbirth. The purpose of this study was to determine the understanding brought by the mother giving birth when the chanting of the Qur'an was heard accompanying the delivery process. This is a type of field research with a qualitative research approach, located at PMB Nina Yunita in Gandu Village, Kec. Mlarak, Ponorogo Regency. Data collection methods used in this research are observation, interviews and documentation. The result of this research is the influence of an understanding of the Qur'an by a living Qur'an actor, namely the opinion that the Qur'an is a book of guidance, a book of instructions, with which it can be seen what is right and what is wrong, as well as to regulate actions. humans to their creators, so that with a good understanding of the Qur'an it brings a feeling of relaxation and comfort when heard, then provides convenience in the delivery process and becomes the key to safety for mothers and babies during childbirth. Key word: therapy, murattal, Qur’an, childbirth Abstrak Permasalahan yang sering dialami oleh ibu melahirkan adalah rasa cemas dan takut akan rasa sakit, sehingga melahirkan anak menjadi momok menakutkan karenaraguakan keselamatan bayi dan dirinya. Untuk meredakan kecemasan tersebut bisadengan cara farmologidan non farmakologi atau terapi. Salah satu caraterapinyayaitudenganmurattal al-Qur’an, sebagai bentuk Living Quran untuk mengiringi persalinan. Tujuan penelitian ini adalah untuk mengetahui pemahaman yang dibawa oleh ibu melahirkan ketika diperdengarkan lantunan al-Qur’an dalam mengiringi proses persalinan. Ini merupakan jenis penelitian lapangan dengan Pendekatan penelitian kualitatif, berlokasi di PMB Nina Yunita di Desa Gandu, Kec. Mlarak, Kab Ponorogo. Metode pengumpulan data yang digunakan dalam penelitian ini adalah Observasi, wawancara dan Dokumentasi. Hasil dari peneltian ini adalah adanya pengaruh pemahaman tentang al-Qur’an oleh seorang pelaku living Qur’an, yaitu berpendapat bahwa al-Qur’an merupakan kitab pedoman, kitab petunjuk, dengannya dapat terlihat yang haq dan yang batil, juga untuk mengatur perbuatan manusia terhadap penciptanya, sehingga dengan pemahaman yang baik akan al-Qur’an mebawa perasaan rileks dan nyaman ketika diperdengarkan, kemudian memberikan kemudahan dalam proses persalinan dan menjadi kunci keselamatan untuk ibu dan bayi saat proses persalinan. Kata Kunci: terapi, murattal, Al-Qur’an, melahirkan
Urgensi Penafsiran Saintifik Al-Qur’an: Tinjauan atas Pemikiran Zaghlul Raghib Muhammad al-Najjar Intan Pratiwi Mustikasari; Muhammad Badrun
Studia Quranika Vol 6, No 1 (2021): Tafsir Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v6i1.5674

Abstract

This article aims to elaborate the views Zaghlul Raghib Muhammad An-Najjar on the urgency of scientific interpretation of the Qur'an in order to preach the spread of Islam in the modern era. This becomes attractive because in the midst of the pro and contra of tafsir ilmy among the opinions of scholars and mufassir,. Al-Najjar seeks to corroborate the evidence of the urgency of scientific interpretation in his book "Tafsīr al-Âyāt al-Kauniyah Fī al-Qur'ān Al-Karīm" which provides amazing and accurate information about the nature of the universe and its phenomena in which applied science that has not reached the fact except after centuries of revelation of the Qur'an. The finding shows Zaghlul al-Najjar stated that the scientific interpretation has a great role to prove and to explain the side of scientific miracles of the Quran in the middle of modern society by not ruling out the perspective of classical interpretation tradition. Moreover. It contains modern scientific facts in discussing kauniyah verses as proof of the truth of the Qur'an as a holy book. Although, with the terms and limitations that need to be required an interpretation with a scientific approach in order to avoid unwanted mistakes.
Ma’na Al-Sadaqah Fi Al-Qur’an (Dirasah Dalaliyyah Qur’aniyyah) Muhammad Badrun Shahir; Raka Fadhel
Studia Quranika Vol 5, No 1 (2020): Studia Quranika
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/studiquran.v5i1.4497

Abstract

it is believed that “ Al-Shadaqah” is giving partially of the wealth to the poor. Al-Asfahani argued that “Al-Shadaqah” is a bride price to the woman. Prophet Muhammad SAW stated that every kindness is Shadaqah. This study aimed to reveal the meaning of Shadaqah based on the word derivation and context which include on semantic studies to disclose the secret meaning and the wisdom in language. It was found that there were five meaning of Shadaqah. In context, shadaqah means in all its forms, zakat, acceptance of repentance, apology and bride price of woman. In term of derivation, it was found that Al Shadaqah has some form of sentences. Here are singular form (Shadaqotun) , Plural form (Shadaqaat), Verb form ( Tashaddaqa ), Present form ( Ashaddaqa), imperative form ( Tashaddaquu) and Noun ( Mutashaddiqun)
ﻹﻣﺎﻡ ﳏﻤﺪ ﺃﺑﻮ ﺯﻫﺓﺮ ﻭﻣﻌﺎﱂ ﻓﻜﺮﻩ ﺍﻟﺘﺮﺑﻮﻯ Muhammad Badrun Syahir
At-Ta'dib Vol 8, No 1 (2013): Tantangan Pendidikan Islam
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v8i1.520

Abstract

Imam Muhammad Abu Zahrah (1898 – 1974) adalah salah seorangtokoh yang cukup fenomenal di Mesir pada awal abad ke 20. Keberanian danketegasannya dalam bersikap pada saat berhadapan dengan lawan bicara danlawan politiknya menjadikannya seorang tokoh sangat disegani baik olehkawan maupun lawan. Pada awalnya (tampak) ia tertarik untuk menjadi qadhi(lawyer). Hal itu terbukti dari kelanjutan studinya setelah menyelesaikantingkat menengah, dimana dia kemudian melanjutkan ke Sekolah KehakimanSyariah (Madrasatu al Qadha al Syar’i). Namun karena kecenderungan danketertarikannya kepada dunia pendidikan dan pengajaran akhirnya (setamatdari sekolah tersebut) ia justru lebih memilih profesi guru dari pada pengacara(lawyer). Dari pengalamannya menjadi tenaga pengajar (guru dan dosen)selama kurang lebih 37 tahun (1927-1964) dan dari sejumlah buku yang telahditulisnya (tidak kurang dari 56 judul buku) dapat ditemukan betapa bahwaImam Abu Zahrah ternyata memiliki teori-teori dan konsep-konseppendidikan yang sangat menarik.Dengan menganalisa data yang terkumpul dari sejumlah karya ImamAbu Zahrah secara induktif dan komparatif penulis berupaya menemukangagasan, konsep dan pemikiran-pemikiran edukatifnya.Dari upaya tersebut penulis mendapati bahwa Imam Abu Zahrahbenar-benar memiliki perhatian yang sangat tinggi terhadap dunia pendidikan.Hal itu terbukti dari sejumlah pemikiran dan pandangan edukatifnya. MenurutAbu Zahrah pendidikan adalah proses pembelajaran berkelanjutan danberkesinambungan dalam mengeksploarasi seluruh aspek kemanusiaanmanusia. Ada tiga unsur penting dalam proses tersebut, yaitu mu’allim (guru,pendidik), muta’allim (murid, anak didik) dan silabi (materi) pendidikan danpembelajaran serta metode yang tepat. Terkait unsur silabi, Abu Zahrahmenekankan pentingnya pengetahuan tentang sejarah, pengetahuan bahasaArab, dan penguasaan terhadap al Qur’an; bacaan, pemahaman danpenafsirannya. Adapun dalam hal metode pembelajaran Abu Zahrah secarategas menekankan pentingnya konsistensi dalam implementasi metode Targhibwa Tarhib; Reward and Punishment.Sebagai sosok pribadi yang unik dan menarik Imam Muhammad AbuZahrah memang layak untuk dikenali secara lebih serius dan mendalam.Semoga penelitian ini dapat menjadi awal yang baik, sekalipun bukan yangpertama, untuk penelitian lebih lanjut tentang tokoh-tokoh dalam dunia Islam.
Mengenal Muhammad Abu Zahrah Sebagai Mufassir Muhammad Badrun
At-Ta'dib Vol 6, No 1 (2011): Teknologi Pendidikan
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v6i1.548

Abstract

In the history of interpretation of the Qur’an we find that the study ofQur’anic interpretation started from the time of the Messenger of Allah untilthe present time. From the period in which the commentary is learned andstudied through the riwayat (narration) and talqin (indoctrination) from a teacherto his student until the time when every person ‘feel’ to have the authority tointerpret the verses of the Qur’an. The study of Qur’anic intepretation hasundergone the tremendous growth in the fourth phase of the compilationperiod (tadwin). That was the phase in which the interpretation of the Qur’anwass controlled by the interpretation based on reason and the opinion of theinterpreter (mufassir); interpretations coloured by various sects and schools ofthought. The development of this kind of interpretation, although believed tobe a logical consequence of the development history of science, but then notnecessarily be accepted by the ulamas and received positive appreciation of them.Like Muhammad Husein adh Dhahabi, Muhammad Abu Zahrah, and so forth.For Imam Muhammad Abu Zahrah (1898-1974/1315-1394) theinterpretation of the Quran which is based on a variety of goals and interestsas well as a variety of comprehension and thinking like that, in fact was oftenaway from the substance of Al-Quran; obscure its miracle power, destroyingthe real meaning and even provide commentary on the sometimes contradictorywith the fundamentals of Islamic teaching. This is awakening his awareness andencourage him to try to straighten out and provide an alternative of moreactual interpretation. So he finally wrote a book of tafsir named “Zahratu alTafasir”. This interpretation is different from the books of the previous tafsirbooks. At least, he did not want to simply follow the tradition (taqlid), themethod or the way used by previous mufassir.
في القرآن عند الرازيُ نْ وُ كَ يَ فـْ نُتفسير آية ك Muhammad Badrun Syahir; Faridah Aryani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 17, No 2 (2019)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v17i2.3427

Abstract

The incorrect understanding of the verse Kun Fayaku>nu is closely related to theological issues. Al-Razi a mufassir who prioritizes ilm kala>m, uses the method of interpretation by mentioning the thoughts of Mu’tazilah, Karamiyah, and other deviant groups, then criticizing them based on the school of ahlu al-sunnah wa al-jama>’ah. He interpreted where the purpose of the verse is the speed of the breakdown of God’s power and His will in creating creatures or carrying out something new without anyone being able to oppose Him. Al-Razi interpreted that the command to what did not yet exist was not true, because what did not yet exist was invalid as something. While Allah’s words are qadi>m, while Allah’s chanting with the word Kun is muh}dats, then the original will is passed on to the will which depends on His commands with Kun’s words.
Nafs Wahidah Dalam Al-Qur’an Al-Karim Menurut Zaghlul Raghib Muhammad An-Najjar Ahmad Fadly Rahman Akbar; Mahmud Rifaannudin; Muhammad Badrun; Nuraini Maghfiroh Nuraini
ZAD Al-Mufassirin Vol. 5 No. 1 (2023): ZAD Al-Mufassirin June 2023
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD Cianjur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v5i1.70

Abstract

The difference in the meaning of Nafs Wahidah in the Qur'an is a problem still a hot topic of discussion among mufassir. Through this research, the writer sees Zaghlul An-Najjar as one of the scientific commentators who interpret the meaning of Nafs Wahidah from a scientific point of view. Therefore, the author research and discuss how Zaghlul An-Najjar interprets Nafs Wahidah in the Qur'an. This research is library research, while the method used is scientific thematic interpretation (dirasah maudhu'iyah 'ilmiyah). Results of research Nafs Wahidah according to Zaghlul An-Najjar in Q.S An-Nisa: 1 and Q.S Az-Zumar: 6 is a unit of inheritance that comes from Adam's rib in the form of Deoxyribose Nucleic Acid (DNA) and Mitochondria. Human DNA stores human genetic information and is then carried by RNA, which is in charge of conveying genetic information to the next generation. In addition, lafazh"Khalaqa minhā zaujahā" interpreted that the creation of Eve has a significant role in the inheritance of human nature Because current research proves that the human lineage can be traced to the DNA contained in a woman's egg cell, also known as mitochondria.
The History of Islamic Science and Its Characteristics: A Valuable Contribution to the Development of Islam in Modern Times Muhammad Badrun; Alhafidh Nasution; Dandi Setiawan; Nizhof Lubbi Ma'arif
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 8, No 1 (2024)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v8i1.17212

Abstract

As a religion that encompasses comprehensive aspects of life, Islam has made important contributions to science throughout its history. The history of Islamic science dates back to the early Islamic enlightenment from the 7th to the 14th century AD. Strong emphasis was placed on the synthesis between science and religion. Scientific thinking and research were conducted with the understanding that knowledge of the universe was integral to an understanding of God's creation. Islamic science is characterised by an inclusive and multi-disciplinary approach. Muslim scholars of the time did not limit themselves to one particular field of science, but rather studied and developed knowledge in various disciplines such as mathematics, astronomy, medicine, physics, chemistry and philosophy. His valuable contributions to human civilisation. It also raises the question of how Muslims can combine the scientific heritage of Islam with the demands and challenges of the modern world, and how such a fusion can contribute to the sustainable and progressive development of Islam. As a result, the concept of Islamic science continues to be developed to this day.
Digitalisasi Pemasaran Produk UMKM Keripik dan Kue Kering Tigadara Sebagai Media Promosi untuk Meningkatkan Intensitas Penjualan Produk UMKM di Desa Umbulrejo Syahir, Muhammad Badrun; Hastuti, Ely Windarti; Hanifa, Luthfia; Fadilla, Naswa Natania
Batoboh Vol 9, No 1 (2024): BATOBOH: JURNAL PENGABDIAN PADA MASYARAKAT
Publisher : Institut Seni Indonesia Padangpanjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26887/bt.v9i1.4150

Abstract

UMKM yang bergerak di bidang produksi makanan memiliki peran penting dalam memenuhi permintaan konsumen akan produk yang berkualitas di era sekarang. Agar ketertarikan para konsumen dalam membeli, harus di dukung dengan digitalisasi pemasaran produk untuk meningkatkan media promosi, salah satunya adalah dengan meningkatkan foto produk. Dengan adanya foto produk yang menarik, dapat menarik perhatian para konsumen dan dapat meningkatkan intensitas penjualan produk. kegiatan Pengabdian Masyarakat ini melibatkan 1 mitra yaitu UMKM Tiga Dara. Permasalahan yang dihadapi yaitu proses pemasaran. Hal ini didasarkan oleh foto produk yang digunakan untuk promosi kurang menarik konsumen. Pentingnya sebuah foto produk dilakukan, karna adanya foto produk yang bagus, konsumen akan lebih mudah memahami suatu iklan berdasarkan dari foto produk saja. Tujuan dari kegiatan foto produk adalah untuk memperluas informasi dan meningkatkan intensitas penjualan produk UMKM. Sampel dalam penelitian ini adalah UMKM Tiga Dara yang di Kelola oleh Bu Indri yang bertempat tinggal di desa Umbulrejo. Hasil dari pengabdian ini adalah pembuatan logo UMKM Tiga Dara, mempotret produk-produk UMKM Bu Indri dengan menggunakan sarana dan prasarana dan menguploadnya di media Instagram.Kata Kunci:  Digitalisasi Pemasaran, Foto Produk, Media Promosi, UMKM
Co-Authors Afini, Azizatul Ahmad Fadly Rahman Akbar Ahmad Suharto Akbar, Fadly Rahman Alhafidh Nasution Ardana, Pamasa Arlisah, Arlisah Dandi Setiawan Ely Windarti Hastuti, Ely Windarti Fadhel, Raka Fadilla, Naswa Natania Faridah Aryani Hanifa, Luthfia Intan Pratiwi Mustikasari Mahmud Rifaannudin Nasution, Alhafidh Nizhof Lubbi Ma'arif Nuraini Maghfiroh Nuraini Nurdiana, Evi Pratiwi Mustikasari, Intan Raka Fadhel Rochmad -