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Confirmatory Factor Analysis of Understanding Fiqh al-Muwāzanāt and Emotional Maturity in Religious Conflict Resolution Rahmadi, M. Agung; Said Agil Husin Al-Munawar; Nasution, Helsa; Mawar, Luthfiah; Sihombing, Nurzahara; Lubis, Ismail Saleh
Al-Wasatiyah: Journal of Religious Moderation Vol. 4 No. 1 (2025): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v4i1.95

This study uses a confirmatory factor analysis approach to explore the relationship between understanding fiqh al-muwāzanāt and emotional maturity in religious conflict resolution. Data was collected via an online survey involving 412 respondents (56.3% male; 43.7% female). The model testing results using Structural Equation Modeling (SEM) demonstrated a strong model fit (χ² = 187.24, df = 76, p < 0.001, CFI = 0.942, TLI = 0.927, RMSEA = 0.058, SRMR = 0.043). Furthermore, the findings revealed a significant correlation between the understanding of fiqh al-muwāzanāt and emotional maturity (r = 0.68, p < 0.001), with both variables simultaneously exerting a substantial influence on individuals' ability to resolve religious conflicts (β = 0.42 and β = 0.37, p < 0.001). The mediation analysis results further indicated that emotional maturity mediates the relationship between fiqh al-muwāzanāt understanding and religious conflict resolution (indirect effect = 0.25, 95% CI [0.18, 0.32]). Thus, this study highlights the dynamic interaction between textual religious understanding and individuals' emotional regulation competencies, thereby expanding upon previous studies by Lattu and Schmidt et al., which primarily focused on the cognitive aspects of religious comprehension. Additionally, unlike Najib's study, which relied on a qualitative approach, this research provides empirical evidence through a quantitative-based validation of a more comprehensive theoretical model. Consequently, these findings underscore the urgency of integrating contextual religious understanding and emotional matrity as a strategic intervention approach for resolving religious conflicts in the digital era.

The Impact of Hudud Law Implementation on Emotional Regulation and Psychological Stability in Society Rahmadi, M. Agung; Al-Munawar, Said Agil Husin; Nasution, Helsa; Mawar, Luthfiah; Sihombing, Nurzahara; Lubis, Ismail Saleh
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.7

This study investigates the psychological effects of ḥudūd law implementation, focusing on emotional regulation and psychological stability to address a significant gap in the legal psychology literature. While most discourse on ḥudūd law centers on its social and political dimensions, its influence on mental well-being remains underexplored. Using Structural Equation Modeling (SEM), data were collected from 827 respondents across four countries - Saudi Arabia, Iran, Malaysia, and Indonesia - that differ in their enforcement of ḥudūd law. Instruments such as the Emotion Regulation Questionnaire (ERQ) and Psychological Stability Scale (PSS) were employed. The findings reveal strong, statistically significant relationships between perceptions of ḥudūd law and emotional regulation (β = 0.67, p < 0.001) as well as psychological stability (β = 0.58, p < 0.001). The SEM model demonstrates an excellent fit (CFI = 0.94, RMSEA = 0.047, TLI = 0.92), with emotional regulation identified as a key mediating factor (indirect effect = 0.38, p < 0.001). Multi-group analysis shows significant variations based on cultural background (χ² = 18.76, df = 4, p < 0.01) and religiosity (χ² = 22.34, df = 4, p < 0.001), underlining the role of sociocultural context. The study also highlights the moderating influence of procedural justice perceptions (β = 0.42, p < 0.01), which shape how individuals psychologically experience ḥudūd law. These results not only reinforce earlier findings by Al-Rodiman (2013) and Razif (2020) but also provide a counterpoint to Efendi et al. (2025), who emphasized negative outcomes. Ultimately, this research contributes to a nuanced understanding of how religious legal systems affect community mental health and offers insights for developing psychologically informed approaches to ḥudūd law policy.

The Impact of Hudud Law Implementation on Emotional Regulation and Psychological Stability in Society Rahmadi, M. Agung; Al-Munawar, Said Agil Husin; Nasution, Helsa; Mawar, Luthfiah; Sihombing, Nurzahara; Lubis, Ismail Saleh
Islamic Law and Social Issues in Society Vol. 1 No. 1 (2025): Islamic Law and Social Issues in Society
Publisher : Tuah Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64929/ilsiis.v1i1.7

This study investigates the psychological effects of ḥudūd law implementation, focusing on emotional regulation and psychological stability to address a significant gap in the legal psychology literature. While most discourse on ḥudūd law centers on its social and political dimensions, its influence on mental well-being remains underexplored. Using Structural Equation Modeling (SEM), data were collected from 827 respondents across four countries - Saudi Arabia, Iran, Malaysia, and Indonesia - that differ in their enforcement of ḥudūd law. Instruments such as the Emotion Regulation Questionnaire (ERQ) and Psychological Stability Scale (PSS) were employed. The findings reveal strong, statistically significant relationships between perceptions of ḥudūd law and emotional regulation (β = 0.67, p < 0.001) as well as psychological stability (β = 0.58, p < 0.001). The SEM model demonstrates an excellent fit (CFI = 0.94, RMSEA = 0.047, TLI = 0.92), with emotional regulation identified as a key mediating factor (indirect effect = 0.38, p < 0.001). Multi-group analysis shows significant variations based on cultural background (χ² = 18.76, df = 4, p < 0.01) and religiosity (χ² = 22.34, df = 4, p < 0.001), underlining the role of sociocultural context. The study also highlights the moderating influence of procedural justice perceptions (β = 0.42, p < 0.01), which shape how individuals psychologically experience ḥudūd law. These results not only reinforce earlier findings by Al-Rodiman (2013) and Razif (2020) but also provide a counterpoint to Efendi et al. (2025), who emphasized negative outcomes. Ultimately, this research contributes to a nuanced understanding of how religious legal systems affect community mental health and offers insights for developing psychologically informed approaches to ḥudūd law policy.

Construction of Integrated Technology for Physical and Mental Health in Conflict-Affected Middle Eastern Regions : A Confirmatory Factor Analysis of the Dimensions of Digital Innovation, Infrastructure Readiness, User Competency, and Sustainability Mawar, Luthfiah; Rahmadi, M. Agung; Sabila, Sal; Muzhaffirah, Adzra; Rengganis, Mutiara; Nasution, Helsa; Sihombing, Nurzahara; Umaira, Aisyah
Jurnal Ventilator Vol. 3 No. 4 (2025): Jurnal Ventilator
Publisher : Stikes Kesdam IV/Diponegoro Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59680/ventilator.v3i4.2114

This study offers a comprehensive analysis of the integrated technology construct connecting physical and mental health services in conflict-affected Middle Eastern regions by employing confirmatory factor analysis within a Structural Equation Modelling approach. The research is based on 1,124 documents on digital health technology implementation published between 2017 and 2024 across fourteen countries. The measurement model demonstrates strong goodness-of-fit, evidenced by chi-square/df = 1.847, CFI = 0.971, TLI = 0.965, RMSEA = 0.041, and SRMR = 0.034, thereby confirming the structural soundness of the proposed framework. The analysis identifies four core dimensions—Digital Innovation (lambda = 0.893, CR = 13.672), Infrastructure Readiness (lambda = 0.847, CR = 12.184), User Competency (lambda = 0.819, CR = 11.453), and Sustainability (lambda = 0.865, CR = 12.738)—all significant at p < 0.001. Reliability indices are robust, with Cronbach's Alpha between 0.876 and 0.934, Composite Reliability ranging from 0.891 to 0.947, and Average Variance Extracted between 0.661 and 0.798, indicating strong internal consistency. The findings expand earlier digital health frameworks proposed by Mechael (2009) and Labrique et al. (2013) by emphasizing sustainability as a key component in conflict settings marked by limited resources. In contrast to Aranda-Jan et al. (2014), which addresses general technology adoption, this study underscores specific challenges in integrating both mental and physical health services in humanitarian contexts, thereby responding to the gap highlighted by Naslund et al. (2017) regarding fragmented digital mental health initiatives in crisis environments.

Behavioral dynamics of halal cryptocurrency investing: cognitive and emotional mechanisms within islamic finance principles M. Syukri; Ade Sofyan Mulazid; Rahmadi, M. Agung; Luthfiah Mawar; Nasution, Helsa; Sihombing, Nurzahara
Jurnal Konseling dan Pendidikan Vol. 13 No. 4 (2025): JKP
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/1201700

This study comprehensively investigates the influence of cognitive biases, emotions, and Islamic legal understanding on halal cryptocurrency investment decisions among Muslim investors. Employing a Meta-Structural Equation Modeling (MASEM) approach, the analysis is based on data from 12,780 respondents in Muslim-majority countries to identify patterns of relationships among key variables. The primary findings of this research affirm that overconfidence has a significant positive impact on investment intention (β = 0.41, p < 0.01), consistent with Shiller (2017), who highlighted that excessive confidence can drive risk-taking behavior in financial markets. Conversely, loss aversion demonstrates a significant negative effect (β = -0.53, p < 0.01), aligning with Kahneman and Tversky's (2013) findings regarding preferences for avoiding losses under uncertainty. Regarding emotional factors, anxiety about price volatility is a major deterrent to investment (β = -0.54, p < 0.01). However, a Sharia-compliant label mitigates negative perceptions among Muslim investors toward cryptocurrency investments, enhancing their sense of security and trust (β = 0.36, p < 0.05). Lastly, understanding Islamic law significantly influences confidence in halal investments (β = 0.39, p < 0.05), corroborating the findings of El-Gamal (2006) and Din (2021) while underscoring the importance of Sharia-based financial literacy. The novelty of this study lies in its multidimensional integration of psychological behavior (cognitive biases and emotions) and Islamic law, thereby expanding the horizons of prior research. Consequently, this research contributes to the foundation of a new construct and provides practical guidance for developing Sharia-compliant financial products in the digital era.

Modeling orthodox christian theological education in middle eastern conflict zones: a study of epistemological, dogmatic, hermeneutical, and ethical dimensions Murni Kasih Zebua; Rahmadi, M. Agung; Luthfiah Mawar; Nasution, Helsa; Sihombing, Nurzahara
JPGI (Jurnal Penelitian Guru Indonesia) Vol. 10 No. 2 (2025): JPGI
Publisher : Indonesian Institute for Counseling, Education and Therapy (IICET)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/026806jpgi0005

This study offers an in-depth examination of the construction of Orthodox Christian theological education in Middle Eastern conflict zones, employing Confirmatory Factor Analysis under a MASEM framework to investigate four central dimensions: patristic epistemology, dogmatic rationality, the hermeneutics of tradition, and ethics. Through a meta-analytic approach that integrates online data from 847 institutional documents and 1,523 virtual respondents across Syria, Lebanon, Jordan, Palestine, and Iraq from 2018 to 2024, the study identifies a structural model that demonstrates excellent goodness-of-fit indices, with χ²/df = 2.17, CFI = 0.946, TLI = 0.938, RMSEA = 0.054, and SRMR = 0.041. Patristic epistemology exhibits the highest loading factor (λ = 0.89, CR = 12.45, p < 0.001), with a substantial influence on academic resilience (β = 0.76, p < 0.001). In contrast, dogmatic rationality significantly strengthens theological identity stability (β = 0.68, p < 0.001). The hermeneutics of tradition reinforce communal cohesion (β = 0.71, p < 0.001), and ethics function as a significant mediator between theological constructs and altruistic behaviour in conflict zones (β = 0.63, p < 0.001). These findings extend the works of Makrides (2009), Iran (2020), and Papanikolaou (2012) by integrating psychological dimensions of education into Orthodox theology, while simultaneously generating a new empirical model that aligns patristic tradition with adaptive responses to collective trauma, resulting in an innovative theoretical framework for Orthodox theological education in conflict areas that balances doctrinal steadfastness with contextual elasticity.

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