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NALAR ḤIKMAH DALAM FATWA DSN-MUI TENTANG PENGGUNAAN DANA TIDAK BOLEH DIAKUI SEBAGAI PENDAPATAN (TBDSP) BAGI LEMBAGA KEUANGAN SYARIAH Achmad Nursobah; Muhajir
Jurnal Ilmiah Ekonomi Islam Vol. 11 No. 03 (2025): JIEI : Vol. 11, No. 03, 2025
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v11i03.17152

Abstract

This study discusses the application of the theory of at-ta‘līl bil ḥikmah as the foundational basis in the formulation of DSN-MUI Fatwa No. 123/DSN-MUI/XI/2018 concerning Funds That Cannot Be Recognized as Income (TBDSP). Employing a normative qualitative method and an uṣūl al-fiqh approach grounded in at-ta‘līl bil ḥikmah, the study explores how ḥikmah (wisdom) serves as the primary rationale in legal determination, shifting away from the dominance of the traditional ‘illah-based reasoning. This theory emphasizes justice, utility, balance, ethics, and ease as integral dimensions in formulating legal rulings that are both relevant and adaptive. The findings demonstrate that the DSN-MUI fatwa on TBDSP not only fulfills the normative requirements of Islamic law but also provides contextual solutions that address the realities of the modern economic environment. By channeling non-halal funds toward social purposes, such as mosque construction and scholarships, the fatwa ensures legal protection, moral integrity, and public welfare. Consequently, the at-ta‘līl bil ḥikmah approach represents a vital methodological foundation for developing fatwas that are both responsive to contemporary changes and firmly rooted in Islamic legal principles.
Adat Jawa dalam Kehamilan: Tinjauan Hukum Keluarga Islam Berdasarkan Maqảṣid Syariah Alan Ishlahul Umam Ulin Nuha; Achmad Nursobah; Najih Abqori
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

Kehamilan dalam budaya Jawa bukan sekadar proses biologis, tetapi juga memiliki makna sosial dan spiritual yang mendalam. Berbagai tradisi, seperti mitoni atau tingkeban, dilakukan sebagai bentuk doa dan harapan agar ibu serta bayi selamat. Penelitian ini bertujuan untuk menganalisis praktik adat Jawa dalam kehamilan dan mengkaji kesesuaiannya dengan prinsip Maqashid Syariah dalam hukum Islam. Dengan menggunakan metode kualitatif deskriptif-analitis, penelitian ini menggali keterkaitan antara adat Jawa dan prinsip perlindungan dalam Islam, seperti hifz al-din (agama), hifz al-nafs (jiwa), hifz al-aql (akal), hifz al-nasl (keturunan), hifz al-mal (harta), dan hifz al-‘irdh (kehormatan). Hasil penelitian menunjukkan bahwa adat Jawa dalam kehamilan memiliki keselarasan dengan Maqashid Syariah, terutama dalam menjaga kesejahteraan ibu dan bayi, mempererat hubungan keluarga, serta menjaga keseimbangan sosial dan spiritual. Namun, beberapa praktik adat perlu disesuaikan agar tetap sesuai dengan prinsip Islam dan tidak bertentangan dengan ajaran syariah. Dengan pendekatan Maqashid Syariah, tradisi kehamilan dalam budaya Jawa dapat terus dilestarikan tanpa kehilangan esensi Islam, sehingga membentuk harmoni antara nilai budaya dan hukum Islam.
Kontekstualisasi Keabsahan Nikah Sirri Pendekatan Hermeneutika Abdullah Saeed Fikri Muh Ansor; Achmad Nursobah; Arifuat Marzuki
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

Indonesia, as a country with a Muslim-majority population, applies a legal system that integrates both religious and state law, including in matters of marriage. However, the practice of nikah sirri, a marriage that is religiously valid but not officially registered by the state, remains widespread and raises various legal and social issues, particularly affecting women and children. This study aims to analyze the validity of nikah sirri through Abdullah Saeed’s hermeneutical approach from the perspective of maqāshid syarī‘ah. The method employed is a library research approach by examining Qur’anic and Hadith texts related to marriage and reviewing Abdullah Saeed’s contextual interpretation. The findings reveal that marriage registration is not merely an administrative formality but a legal protection mechanism aligned with the Islamic principle of public welfare (maslahah). By applying Saeed’s five levels of value hierarchy, obligatory, fundamental, protective, implementational, and instructional, it can be understood that marriage registration is an essential effort to safeguard human rights and prevent social and legal harm. Abdullah Saeed’s contextual approach emphasizes that Islamic law is dynamic and adaptive to the changing times; therefore, marriage registration can be viewed as an actualization of maqāshid syarī‘ah values in the context of modern Indonesia.