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All Journal Pena Justisia: Media Komunikasi dan Kajian Hukum El-Faqih : Jurnal Pemikiran dan Hukum Islam al-Mawarid Jurnal Syariah dan Hukum (JSYH) Kartika: Jurnal Studi Keislaman
Achmad Nursobah
Unknown Affiliation
Religion Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Adat Jawa dalam Kehamilan: Tinjauan Hukum Keluarga Islam Berdasarkan Maqảṣid Syariah Alan Ishlahul Umam Ulin Nuha; Achmad Nursobah; Najih Abqori
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

Kehamilan dalam budaya Jawa bukan sekadar proses biologis, tetapi juga memiliki makna sosial dan spiritual yang mendalam. Berbagai tradisi, seperti mitoni atau tingkeban, dilakukan sebagai bentuk doa dan harapan agar ibu serta bayi selamat. Penelitian ini bertujuan untuk menganalisis praktik adat Jawa dalam kehamilan dan mengkaji kesesuaiannya dengan prinsip Maqashid Syariah dalam hukum Islam. Dengan menggunakan metode kualitatif deskriptif-analitis, penelitian ini menggali keterkaitan antara adat Jawa dan prinsip perlindungan dalam Islam, seperti hifz al-din (agama), hifz al-nafs (jiwa), hifz al-aql (akal), hifz al-nasl (keturunan), hifz al-mal (harta), dan hifz al-‘irdh (kehormatan). Hasil penelitian menunjukkan bahwa adat Jawa dalam kehamilan memiliki keselarasan dengan Maqashid Syariah, terutama dalam menjaga kesejahteraan ibu dan bayi, mempererat hubungan keluarga, serta menjaga keseimbangan sosial dan spiritual. Namun, beberapa praktik adat perlu disesuaikan agar tetap sesuai dengan prinsip Islam dan tidak bertentangan dengan ajaran syariah. Dengan pendekatan Maqashid Syariah, tradisi kehamilan dalam budaya Jawa dapat terus dilestarikan tanpa kehilangan esensi Islam, sehingga membentuk harmoni antara nilai budaya dan hukum Islam.
Kontekstualisasi Keabsahan Nikah Sirri Pendekatan Hermeneutika Abdullah Saeed Fikri Muh Ansor; Achmad Nursobah; Arifuat Marzuki
El-Faqih : Jurnal Pemikiran dan Hukum Islam Vol. 11 No. 2 (2025): EL FAQIH
Publisher : Institut Agama Islam (IAI) Faqih Asy'ari Kediri

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Abstract

Indonesia, as a country with a Muslim-majority population, applies a legal system that integrates both religious and state law, including in matters of marriage. However, the practice of nikah sirri, a marriage that is religiously valid but not officially registered by the state, remains widespread and raises various legal and social issues, particularly affecting women and children. This study aims to analyze the validity of nikah sirri through Abdullah Saeed’s hermeneutical approach from the perspective of maqāshid syarī‘ah. The method employed is a library research approach by examining Qur’anic and Hadith texts related to marriage and reviewing Abdullah Saeed’s contextual interpretation. The findings reveal that marriage registration is not merely an administrative formality but a legal protection mechanism aligned with the Islamic principle of public welfare (maslahah). By applying Saeed’s five levels of value hierarchy, obligatory, fundamental, protective, implementational, and instructional, it can be understood that marriage registration is an essential effort to safeguard human rights and prevent social and legal harm. Abdullah Saeed’s contextual approach emphasizes that Islamic law is dynamic and adaptive to the changing times; therefore, marriage registration can be viewed as an actualization of maqāshid syarī‘ah values in the context of modern Indonesia.
Contextual Fiqh Paradigm in Determining the DSN-MUI Fatwa on Non-Cash Gold Purchase and Sale (Abdullah Saeed's Ethico-Legal Value Hierarchy Approach) Achmad Nursobah; Abu Hapsin; Mahsun; Muhajir
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6564

Abstract

This article examines the use of a hermeneutical approach in the process of istinbat (legal reasoning) by the National Sharia Council–Indonesian Ulema Council (DSN-MUI), with specific reference to Fatwa No. 77/DSN-MUI/V/2010 concerning non-cash gold trading. The fatwa has generated scholarly debate, as it permits transactions seemingly contrary to hadiths mandating immediate exchange for ribawi commodities. The study adopts Abdullah Saeed’s contextual hermeneutics, emphasizing implementational values and socio-historical context in interpreting Islamic legal texts. By integrating ethico-legal principles and the objectives of Islamic law (maqasid al-sharia), DSN-MUI engages in a structured hierarchy of values and applies usul al-fiqh methodologies to address contemporary economic challenges. While some critics argue that the fatwa diverges from a strict textualist reading of hadith, the DSN-MUI’s contextual approach demonstrates normative adaptability without compromising sharia principles. This approach responds to emerging financial realities, such as digital transactions, while upholding the public interest (maslahah). The study highlights the significance of hermeneutical methods in balancing the authority of religious texts with the evolving needs of society, and affirms the DSN-MUI’s strategic role in shaping progressive and globally responsive Islamic economic jurisprudence.
MAṢLAḤAH, TRANSPARENCY, AND ASSET PROTECTION: A STUDY OF INVESTOR PROTECTION IN THE ISLAMIC CAPITAL MARKET WITHIN CONTEMPORARY SHARIA FINANCIAL FATWAS Muhammad Fahmi Ardian; Akhmad Muhaini; Achmad Nursobah; M. Fijar Ishlahul Ummah
al-Mawarid Jurnal Syariah dan Hukum (JSYH) Vol. 8 No. 1 (2026): al-Mawarid Jurnal Syariah dan Hukum (JSYH)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/mawarid.vol8.iss1.art9

Abstract

Purpose - This study aims to analyze the construction and application of the principles of maṣlaḥah, transparency, and asset protection in contemporary Islamic finance fatwas, with a focus on DSN-MUI Fatwa No. 157/DSN-MUI/A/IU/2024 regarding the protection of investor assets in the Islamic capital market. This study evaluates how the limits of maṣlaḥah according to Sheikh Said Ramadhan al-Bûthî are operationalized within the normative framework of fatwas, as well as their implications for strengthening the principles of transparency and investor protection. Methods - This research is a literature review employing a descriptive-analytical approach. The primary sources consist of the text of DSN-MUI Fatwa No. 157/DSN-MUI/A/IU/2024 and the work of al -Bûthî, namely “Dhawâbith al-Maslahah fi al-Syari‘ah al-Islamiyyah,” which are analyzed based on the five parameters of maṣlaḥah and the principle of ḥifẓ al-māl within the framework of the maqashid al-shari‘ah. Findings - DSN-MUI Fatwa No. This is reflected in regulations that emphasize the segregation and protection of investor assets, the strengthening of transparency principles in fund management, and oversight of potential deviations. This fatwa explicitly closes loopholes in practices leading to usury (riba), uncertainty (gharar), market manipulation, and other forms of injustice toward investors. This fatwa explicitly closes loopholes in practices leading to usury (riba), uncertainty (gharar), market manipulation, and other forms of injustice toward investors. The principle of ḥifẓ al-māl (protection of wealth) serves not only as a normative goal but also functions as an ethical and legal foundation for building an accountable and sustainable asset protection system. These findings indicate a shift from a normative approach toward a more applied approach in the formulation of contemporary Islamic financial fatwas. Contribution/limitations - This study bridges the gap between classical maṣlaḥah theory and modern financial practices. However, it remains normative in nature and has not yet been empirically tested. Originality - This study offers an original perspective on understanding the relevance of classical thought as a moral and legal foundation for strengthening the Islamic capital market system.
Transformative Fiqh: Women As Witnesses To Marriage Contracts Maswa Zayana, Nila; Waluyo Sudarmadji; Achmad Nursobah
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.595

Abstract

Classical fiqh has long placed limits on women's testimony, giving preference to male witnesses based on textual interpretations of Islamic sources of law. This perspective is rooted in classical jurisprudence that considers male testimony to be superior because of the difference in rational capacity and memory between men and women. However, along with social, educational, and intellectual development, this classical approach has been increasingly criticized for being considered incompatible with the principles of justice in Islam. This study aims to analyze the concept of transformative fiqh related to the role of women as witnesses in Islamic marriage contracts. In addition, a comparative analysis was carried out on legal practices in various Muslim countries that have begun to shift to a more inclusive and competency-based witness system. This research uses a qualitative research method with a normative-juridical approach, analyzing classical fiqh texts, the principles of maqāṣid al-sharī'ah, and contemporary legal frameworks. The results of this study show that transformative fiqh offers a fairer and more relevant approach in Islamic jurisprudence, so that the testimony in the marriage contract can be in line with the principles of justice and legal certainty, without abandoning the main purpose of Islamic sharia
Weighing Futures Trading Through the Lens of Maqāṣid Al-Syarī'ah: Between Justice, Benefit, and Modern Speculation Said Agil Al Munawar; Achmad Nursobah; Arifuat Marzuqi
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.740

Abstract

Trading in derivative instruments, particularly futures contracts (futures), is an important part of the modern financial system due to its role in price discovery, risk transfer, and liquidity provision. However, from the perspective of Islamic law, this practice raises serious debates regarding elements of speculation, uncertainty (gharār), and potential injustice that may threaten the objectives of the Sharī‘ah. This article aims to examine futures trading through the maqāṣid al-syarī‘ah approach by emphasizing the principles of justice (al-‘adālah), benefit (maṣlaḥah), and wealth protection (ḥifẓ al-māl). This study employs a qualitative method based on library research with a normative-analytical approach, encompassing classical fiqh literature, contemporary fatwas, standards of international Sharī‘ah institutions, and empirical economic studies. The findings indicate that futures trading cannot be classified as strictly permissible or impermissible, but must be understood contextually and conditionally. Futures may be justified if they function as genuine hedging instruments (hedging), supported by clear underlying assets, information transparency, and limitations on excessive speculation. In contrast, the dominance of high leverage and purely speculative activities tends to contradict the objectives of the Sharī‘ah and may lead to instability and injustice in the economic system
Co-Authors Akhmad Muhaini Alan Ishlahul Umam Ulin Nuha Arifuat Marzuki Arifuat Marzuqi Fikri Muh Ansor M. Fijar Ishlahul Ummah Mahsun Maswa Zayana, Nila Muhajir Muhammad Fahmi Ardian Najih Abqori Said Agil Al Munawar Waluyo Sudarmadji