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Tafsir Keadilan Ekologis dan Prinsip Etis-Teologis dalam Alquran Ahmed Hafiz Al Fikri; Halimatussa'diyah; Kusnadi; Pathur Rahman
Jejak digital: Jurnal Ilmiah Multidisiplin Vol. 1 No. 4 (2025): JULI
Publisher : INDO PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/5ccn4e30

Abstract

Penelitian ini untuk mengkaji  penafsiran Keadilan Ekologis dan Prinsip Etis-Teologis dalam Alquran. Metode yang digunakan yaitu systematic literature review. Hasil kajian didapatkan pemahaman bahwa Paradigma Tafsir ekologis setidaknya berpegang pada prinsip moral teologi dalam pengelolaan pembangunan berorientasi keberlanjutan ekologis. Terdapat lima prinsip Etis-Teologis yaitu Al-‘adalah (berlaku adil), ditinjau dari etimologi adil bermakna meletakkan sesuatu di tempat yang sesuai, adil dalam hal ekologi yakni berperilaku secara seimbang, tidak berbuat aniaya pada alam;  At-tawazun (keseimbangan), stabilitas dan harmoni kehidupan alam perlu keseimbangan dan kelestarian dari berbagai bidang. Pengebaian manusia pada prinsip keseimbangan alam menyebabkan kerusakan alam, yang sama seperti telah menentang desain Allah. Maka pemanfaatan dan pengelolaan hendaknya memperhatikan keseimbangan alam; jika SDA bisa diperbarui maka usai (israf); Al-intifa’ dun al-fasad (memanfaatan tanpa merusak). Ar-ri’ayah dun al-israf berarti merawat serta memelihara dengan tidak berlebihan atau eksploitatif yang bisa merusak keberlanjutan ekologi.; dan At-tahdits wa al-istikhlaf, pembaruan SDA yang mungkin untuk diperbarui.
Pemahaman Teks Keagamaan: Konsep ‘Amm dan Khash dalam Interpretasi Al-Qur’an Ahmed Hafiz Al Fikri; Sutrisno Hadi; Muhammad Arpah Nurhayat
Jurnal Teologi Islam Vol. 1 No. 2 (2025): NOVEMBER (in progress)
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/vj3rsv34

Abstract

This study aims to deeply dissect the concepts of ‘Amm (general) and Khash (specific) in the disciplines of Usul Fiqh and the study of Qur'anic exegesis. These two concepts are fundamental methodological instruments that determine the accuracy in interpreting sacred texts, especially in establishing Islamic law. This study uses a qualitative approach, content analysis method of primary literature on Usul Fiqh and exegesis. The results of the study indicate that the understanding of ‘Amm and Khash is not merely a linguistic distinction, but a complex epistemological framework. The concept of ‘Amm is defined as a word that encompasses all units that are appropriate for it without limits, with various forms and linguistic indicators. Meanwhile, Khash is a word that is limited to certain units. The interaction between the two, such as the process of takhshish (specification) of a general text, is key to understanding the seemingly contradictory message of the Qur'an. This study concludes that mastering the concepts of 'Amm and Khash is crucial for mufassir and fuqaha (jurists) to avoid arbitrary and extreme interpretations and to produce legal conclusions that are contextual, comprehensive, and relevant to the dynamics of the times. Their proper application ensures the elasticity and continuity of Islamic law in addressing contemporary issues.  
Perbandingan Penafsiran Ayat-Ayat Lingkungan dan Sains Ahmed Hafiz Al Fikri; Pathur Rahman
Sujud: Jurnal Agama, Sosial dan Budaya Vol. 1 No. 4 (2025): OKTOBER-DESEMBER
Publisher : Indo Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63822/0estx214

Abstract

This study aims to compare the interpretation of environmental and scientific verses in the Quran. This study uses a literature study approach. The results show that a comparison between environmental and scientific verses in the Quran demonstrates a complementary relationship. Scientific verses (kawniyah) reveal signs of God's greatness through the creation of nature, which encourages humans to think and research. Environmental verses (tasyri'iyah) provide an ethical and moral foundation for humans as caliphs to protect and preserve nature. The integration of the two produces a holistic understanding: scientific knowledge of nature should strengthen ethical awareness to protect it, not become a tool for its exploitation. A comparison of interpretations from various commentators, both classical and modern, proves that the Quran is a book that is timelessly relevant, able to adapt to scientific advances without losing its spiritual and ethical values.