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Al Ayyubi, M. Sholahuddin
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Religion Arts Humanities Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Hukuman Mati Bagi Murtad Perspektif Syekh Ali Jum'ah Al Ayyubi, M. Sholahuddin; Aprilia, Try Heni
Syariah: Journal of Fiqh Studies Vol 1 No 1 (2023): Syariah: Journal of Fiqh Studies
Publisher : Bidang Penelitian Dan Penulisan Karya Ilmiah (bp2ki) Ma'had Aly Lirboyo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61570/syariah.v1i1.17

Abstract

The existence of Islam as a religion, clean from all forms of coercion, including embracing religion, is shaken by the concept of fiqh, which punishes death for apostasy. In addition, the law is claimed to be part of the ijma 'ulama. This journal attempts to unravel the death penalty polemic using Shaykh Ali Jumah’s approach. The research model used in this study is based on a qualitative literature review. The results of this study indicate that the death penalty for apostasy is not based on a person's attitude toward choosing to leave Islam. However, other attitudes carry the consequences of death, such as ḥirabah (fighting Muslims) and/or the betrayal of Islam (mufāriq lil jamā'ah). In this case, the claim of ijma deserves to be doubted if one sees a motive for leaving Islam simply because of disbelief. This was because the two procedures were performed by Rasulullah SAW. ever ordered his companions to kill the perpetrators of apostasy, not solely for the motives of kufr. Instead, there is a form of betrayal. In addition, ijma’s claim regarding the consequences of death for apostates is strongly suspected to apply the pattern of saddan li al-dzariah or saddan li al-bab. This is meant to close the door to the opportunity for religion to be harmed by apostates.
Penafsiran Ruh Al-Qudus Menurut Abu Zahrah dan Hubungannya dengan Konsep Roh Kudus dalam Kristen Aditama, Rahmat Yusuf; Ramadhan, Ahnaf Gilang; Ach. Khoiri Nabiel; Sabiq Noor; Al Ayyubi, M. Sholahuddin
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 14 No. 1 (2024): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v14i1.607

Abstract

Selain lazim digunakan dalam teologi Kristen, kata Roh Kudus sendiri juga cukup populer dalam teologi Islam. Bahkan, menurut Fuad 'Abd al-Baqi dalam Al-Qur'an kata Roh Kudus (Ruh al-Qudus) terulang sampai 4 kali yang masing-masing terdapat pada QS. Al-Baqarah [2] : 87, 253, QS. Al-Maidah [5] : 110 dan QS. Al-Nahl [16] : 102. Namun, dalam praktiknya Abu Zahrah memberikan penafsiran yang beraneka ragam terkait kata tersebut. Artikel ini bertujuan untuk mengulik ragam pemaknaan Abu Zahrah terhadap terma (Ruh al-Qudus) yang dinilai berbeda dengan mayoritas mufassir yang hanya menafsirkan kata tersebut dengan Jibril. Penelitian ini merupakan penelitian kualitatif dan termasuk ke dalam penelitian kepustakaan (library research).  Hasil dari penelitian ini menyebutkan,  bahwa makna dari Ruh al-Qudus Yang terdapat dalam Al-Qur'an ternyata tidak hanya terpaku pada Jibril sebagaimana yang banyak disinggung oleh para mufassir klasik. Lebih dari itu, makna Ruh al-Qudus yang terdapat dalam Al-Qur'an mempunyai makna yang beragam, seperti: Jibril, Injil, Mukjizat dan Anugerah.
Co-Authors Ach. Khoiri Nabiel Aditama, Rahmat Yusuf Aprilia, Try Heni Ramadhan, Ahnaf Gilang Sabiq Noor