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Validitas dan Reliabilitas Instrumen Wawancara dalam Penelitian Strategi Pemeliharaan Akhlak Berdasarkan Kitab Akhlak Lil Banin di Pondok Pesantren: Penelitian Agisna Fadilawati; Atin Supriatin; Santiani
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 3 No. 4 (2025): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 3 Nomor 4 (April 2025
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v3i4.1086

Abstract

Penelitian ini bertujuan untuk menguji validitas dan reliabilitas instrumen wawancara dalam strategi pemeliharaan akhlak berdasarkan kitab Akhlak Lil Banin di Pondok Pesantren. Instrumen wawancara dikembangkan berdasarkan pendekatan holistik yang mencakup tiga ranah: kognitif, afektif, dan psikomotorik, sesuai teori pembinaan akhlak dari Muhammad Zuhdi (2021). Validasi dilakukan oleh tiga pakar menggunakan metode presentase, sementara reliabilitas diuji melalui rumus alpha. Instrumen dinyatakan reliabel jika nilai Alpha ≥ 0,70. Hasil menunjukkan bahwa mayoritas butir instrumen memiliki skor validitas di skor persentase antara 73,33% hingga 93,33%, yang termasuk dalam kategori valid hingga sangat valid dan reliabilitas dengan skor 0,86, sehingga layak digunakan dalam pengumpulan data kualitatif.
A Review of the Fairness of Inheritance Distribution for Boys and Girls in Islamic Law: A Gender Analysis Agisna Fadilawati; Noorazmah Hidayati
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.1872

Abstract

The division of inheritance in Islamic law provides different shares between sons and daughters, where sons receive twice the share as daughters. However, this division is considered fair from an Islamic perspective, which views that justice does not always mean mathematical equality, but rather the granting of rights in accordance with the responsibilities and social roles of each individual. In Islamic society, men have a responsibility to provide for the family, so a larger share of inheritance is considered part of their economic responsibility. In contrast, women do not have the same obligations, and therefore, they are given a smaller but sufficient inheritance share to meet their personal needs. This article aims to analyze the principles of justice in the distribution of inheritance according to Islamic law, with a focus on differences in inheritance rights between boys and girls using library research research methods. This discussion will also examine the gender perspective in the distribution of inheritance, by criticizing what this system is. is still relevant to the concept of gender equality developing in modern society. The results of the analysis show that even though this distribution is unequal in number, the principles of Islamic justice still apply by providing rights in accordance with the social and economic obligations of each gender. In the modern context, some contemporary thinkers propose a reinterpretation to create a better balance between social justice and gender equality.
The Development of the Concept of Ma'rifat in Islamic Thought: From Classical to Contemporary Agisna Fadilawati; Zainap Hartati; Nasir
al-Afkar, Journal For Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i1.1893

Abstract

This study aims to explore the development of the concept of ma'rifat in Islamic thought, from classical to contemporary times, by looking at its historical journey, we will understand how this concept has been understood and translated by Islamic intellectuals and scholars in various historical periods. This study uses a qualitative method with a literature review methodology approach to analyze the development of the concept of ma'rifat in Islamic thought. In classical Islamic thought, ma'rifat is more than just knowledge; it refers to an inner experience gained through self-purification and a spiritual approach. In Sufism, ma'rifat is related to the achievement of high knowledge about the essence of the universe and God, which is obtained not only through intellectual study, but direct experience. Modern thought, as expressed by Muhammad Iqbal and Seyyed Hossein Nasr, offers a new interpretation by connecting ma'rifat to science and the challenges of the times. Both of them try to modernize this concept, responding to the influence of rationalism and materialism, and making ma'rifat a means of social and spiritual transformation. Thus, ma'rifat teaches that a true understanding of God and life requires a deep spiritual search. The findings of this study are that ma'rifat is no longer limited to individual experience, but also has broad implications in understanding the relationship between humans, science, and the reality of modern life. This study not only confirms classical thinking about ma'rifat, but also challenges the view that this concept is only esoteric and irrelevant in contemporary academic studies.